CFM: February 5–11
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Book of Mormon Matters with John W Welch and Lynne Hilton Wilson | ||
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Saving Talents: Devotionals & FHE for Children | ||
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Resources and Insights for this Week's Lesson
The Book of Mormon and the Old Testament: A Cultural and Religious Dialogue
Covenant Land & Language
The Hebrew language is rich and layered and can offer deep insights into scriptural texts and their interpretations, even in the Book of Mormon. The words below are Hebrew words associated with the Covenant Language used by Lehi and Nephi. One can delve into these words and their usage to better understand the nature of covenantal relationships such as those observed between God and prophets like Lehi and Abraham even if they don't read or speak Hebrew. As one explores the meanings of these words and their usages in scripture, one can develop a better understand for these principles and how they can relate to us personally, in modern day and application. Below a brief description of a few notable words are provided. Below that, numerical links referred to as Strong's cataloging numbers are sourced that will take the reader to an online concordance, where one can view all of the locations where these words are used in the Old Testament. This information helps to provide valuable context that can help one to better understand how Lehi and Nephi conceptualized these principles and how they intended them to be conveyed.
(Eretz) אֶרֶץ and (Adamah) אֲדָמָה: These words are often translated as "earth" or "land." "Eretz" often connotes a specific land or country (e.g., Eretz Israel - the Land of Israel) and can imply a sense of belonging or possession. "Adamah" is more generally "ground" or "earth." Lehi’s promised land (אֶרֶץ) holds similarities to Abraham’s covenant, where the land (אֶרֶץ) is a crucial component of God's promise, symbolizing a place of inheritance (ירושה), prosperity, and divine blessing.
(Bachar) בָּחַר: This means "to choose," implying a deliberate and preferential selection. Both Lehi's and Abraham's families are chosen (בָּחַר) by God for a special purpose and destiny, primarily because they chose to follow Him. This idea highlights the nature of God’s chosen people, who are destined to inherit specific blessings because of how they choose to exercise their agency.
(Amar) אָמַר, (Emer) אֵמֶר, (Davar) דָּבַר: These words are related to speaking or commanding. Examples of God's words (דָּבַר) and promises are foundational in the covenants that he made with Abraham and Lehi. His declarations establish the terms of the covenant and the promises attached to them.
(Karat) כָּרַת, (Chalal) חָלַל, and (Berit) בְּרִית: "Karat" means to cut or make a covenant, and the word often involves a sacrifice or symbol that is associated with a solemn agreement. "Chalal" can mean to begin or to pollute, but in the context of covenants, it often refers to the sanctity and solemnity of an agreement. The term covenant (Berit) בְּרִית is related to כָּרַת these words were used with Abraham and others to indicate that the promises one makes with God are solemn and binding, and they involve ongoing commitments from both parties.
(Chelek) חֵלֶק, (Yerushah) יְרֻשָּׁה, and (Nachal) נָחַל: These words are related to inheritance and possession. "Chelek" means portion or part, often a share in something larger. "Yerushah" is an inheritance or legacy, something passed down through generations. "Nachal" can mean to inherit or possess and is also related to streams or brooks, symbolizing ongoing sustenance and life. The promised lands for both Lehi and Abraham are their inheritance (נַחֲלָה), a physical space where their posterity can flourish under God’s promises.
As one learns more about the culture and linguistic traditions of the prophets and people we learn about in scripture, one can learn to better appreciate the messages and witnesses they left behind. As one examines these words, one can explore the depth of the covenantal relationship as it was understood and intended to be understood by the writers. For example, The promised land (אֶרֶץ) is not just a physical space but a divinely chosen (בָּחַר) place where God's words (דָּבַר) and promises can be manifest. The covenant (כָּרַת) is a solemn agreement with spiritual and temporal blessings, tied to obedience and faithfulness. The inheritance (נָחַל, יְרֻשָּׁה) of the land signifies not just property but a legacy of faith, a place where the chosen people (חֵלֶק) can fulfill their divine destiny.
In 2 Nephi 1 and 2, these concepts resonate deeply. Lehi speaks of a promised land, a new "Eretz," divinely appointed for his posterity. The land is an inheritance, a new "Yerushah, (shares the same root as Jerusalem "inheritance" of shalem שָׁלַם "peace") where, if they keep the commandments, they will prosper and be at peace. Understanding these Hebrew terms can enrich one comprehension of the weight, nature, and depth of covenantal promises in both the Book of Mormon and the Bible.
בָּחַר | bāḥar | choose, chosen,choice, choose...out, acceptable, appoint, excellent, chosen men, rather, require, not translated | |
בַּר | bar | clean, pure,choice, clear | |
בָּרַר | bārar | pure,choice, chosen, clean, clearly, manifest, bright, purge out, polished, purge, purified | |
מִבְחוֹר | miḇḥôr | choice | |
מִבְחָר | miḇḥār | choice, chosen,choicest | |
שׂרֵק | śrēq | choicevine, noble vine |
חָלַל | ḥālal | begin, profane, pollute, defile, break, wounded, eat, slay, first, gather grapes,inheritance, began men, piped, players, prostitute, sorrow, stain, eat as common things | |
חֵלֶק | ḥēleq | portion, part, flattering, flattery,inheritance, partaker | |
יְרֻשָּׁה | yᵊruššâ | possession, heritage,inheritance | |
מוֹרָשָׁה | môrāšâ | possession,inheritance, heritage | |
נָחַל | nāḥal | inherit,inheritance, possess, have, divide, heritage, possession, strong's synonym | |
נַחֲלָה | naḥălâ | inheritance, heritage, inherit, possession |
Overview
2 Nephi 1: Lehi, nearing the end of his life, bestows blessings upon his sons and exhorts them to righteousness. He speaks about the promised land and the conditions upon which they shall prosper in it.
References and Cultural Contexts for Investigation, Contemplation, and Discussion:
The Promised Land in Religious Texts: Explore the concept of a promised land across different scriptures and its symbolic meanings.
Parent-Child Dynamics in Scriptural Narratives, Arms of Love: Discuss the complexities and lessons from the parent-child interactions in the scriptures.
Blessings and Curses in Covenantal Contexts: Analyze the conditional promises associated with obedience to God's commandments in the scriptures.
Summary of Key Themes: The significance of the promised land, the conditions of prosperity in it, the importance of obedience to God's commandments, and the personal blessings and counsels given by Lehi to his sons.
Application to Contemporary Life: Explore the significance of divine guidance, the consequences of our choices, and the power of parental blessings and counsel.
Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
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2 Nephi 1 | ||
I. The Role of Agency and Opposition | 1-11: Lehi expounds on the principles of agency and opposition, emphasizing that there must be opposition in all things for righteousness and wickedness to exist.
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12-16: The necessity of opposition, including pain and happiness, wickedness and righteousness, and the law of compensation.
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II. The Fall of Adam and Eve (Verses 17-25) | 17-25: Lehi discusses the Fall of Adam and Eve, asserting its necessity for mankind to experience mortality and joy.
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III. The Atonement of Jesus Christ | 26-30: Lehi teaches about the central role of the Atonement of Jesus Christ in the Plan of Salvation, making it possible for mankind to be saved from physical and spiritual death.
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2 Nephi 2: Lehi imparts a profound doctrinal discourse to his son Jacob, discussing the essentials of the Plan of Salvation, the role of agency, the necessity of opposition, the Fall of Adam and Eve, and the Atonement of Jesus Christ.
References and Cultural Contexts for Investigation, Contemplation, and Discussion:
Agency and Opposition in Religious Thought: Exploring philosophical and theological perspectives on free will and moral dualism.
The Fall and Its Implications in Christian Theology: Discussing various interpretations of the Fall and its role in humanity's spiritual journey.
Family Dynamics in Scriptural Narratives:
The Atonement in Latter-day Saint Doctrine: Analyzing the unique perspectives of the Atonement in LDS theology and its scriptural foundations.
Summary of Key Themes: The doctrine of agency and opposition, the Fall of Adam and Eve as a fundamental part of God's plan, and the redeeming power of the Atonement of Jesus Christ.
Application to Contemporary Life: Embracing the gift of agency, understanding the purpose of life’s challenges and opposition, and recognizing the centrality of Christ’s Atonement in personal salvation.
Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
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2 Nephi 2 | ||
I. The Role of Agency and Opposition |
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II. The Fall of Adam and Eve | 17-25: Lehi discusses the Fall of Adam and Eve, asserting its necessity for mankind to experience mortality and joy.
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III. The Atonement of Jesus Christ | 26-30: Lehi teaches about the central role of the Atonement of Jesus Christ in the Plan of Salvation, making it possible for mankind to be saved from physical and spiritual death.
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