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“Free to Choose Liberty and Eternal Life, through the Great Mediator”

Updated: Feb 6


2 Nephi 12




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The Book of Mormon and the Old Testament: A Cultural and Religious Dialogue


Covenant Land & Language


The Hebrew language is rich and layered and can offer deep insights into scriptural texts and their interpretations, even in the Book of Mormon. The words below are Hebrew words associated with the Covenant Language used by Lehi and Nephi. One can delve into these words and their usage to better understand the nature of covenantal relationships such as those observed between God and prophets like Lehi and Abraham even if they don't read or speak Hebrew. As one explores the meanings of these words and their usages in scripture, one can develop a better understand for these principles and how they can relate to us personally, in modern day and application. Below a brief description of a few notable words are provided. Below that, numerical links referred to as Strong's cataloging numbers are sourced that will take the reader to an online concordance, where one can view all of the locations where these words are used in the Old Testament. This information helps to provide valuable context that can help one to better understand how Lehi and Nephi conceptualized these principles and how they intended them to be conveyed.


  1.  (Eretz)  אֶרֶץ and (Adamah) אֲדָמָה: These words are often translated as "earth" or "land." "Eretz" often connotes a specific land or country (e.g., Eretz Israel - the Land of Israel) and can imply a sense of belonging or possession. "Adamah" is more generally "ground" or "earth." Lehi’s promised land (אֶרֶץ) holds similarities to Abraham’s covenant, where the land (אֶרֶץ) is a crucial component of God's promise, symbolizing a place of inheritance (ירושה), prosperity, and divine blessing.

  2.  (Bachar)  בָּחַר: This means "to choose," implying a deliberate and preferential selection. Both Lehi's and Abraham's families are chosen (בָּחַר) by God for a special purpose and destiny, primarily because they chose to follow Him. This idea highlights the nature of God’s chosen people, who are destined to inherit specific blessings because of how they choose to exercise their agency.

  3. (Amar) אָמַר,  (Emer) אֵמֶר, (Davar) דָּבַר: These words are related to speaking or commanding. Examples of God's words (דָּבַר) and promises are foundational in the covenants that he made with Abraham and Lehi. His declarations establish the terms of the covenant and the promises attached to them.

  4. (Karat) כָּרַת, (Chalal) חָלַל, and (Berit) בְּרִית: "Karat" means to cut or make a covenant, and the word often involves a sacrifice or symbol that is associated with a solemn agreement. "Chalal" can mean to begin or to pollute, but in the context of covenants, it often refers to the sanctity and solemnity of an agreement. The term covenant (Berit) בְּרִית is related to כָּרַת these words were used with Abraham and others to indicate that the promises one makes with God are solemn and binding, and they involve ongoing commitments from both parties.

  5. (Chelek) חֵלֶק, (Yerushah) יְרֻשָּׁה, and  (Nachal) נָחַל: These words are related to inheritance and possession. "Chelek" means portion or part, often a share in something larger. "Yerushah" is an inheritance or legacy, something passed down through generations. "Nachal" can mean to inherit or possess and is also related to streams or brooks, symbolizing ongoing sustenance and life. The promised lands for both Lehi and Abraham are their inheritance (נַחֲלָה), a physical space where their posterity can flourish under God’s promises.


As one learns more about the culture and linguistic traditions of the prophets and people we learn about in scripture, one can learn to better appreciate the messages and witnesses they left behind. As one examines these words, one can explore the depth of the covenantal relationship as it was understood and intended to be understood by the writers. For example, The promised land (אֶרֶץ) is not just a physical space but a divinely chosen (בָּחַר) place where God's words (דָּבַר) and promises can be manifest. The covenant (כָּרַת) is a solemn agreement with spiritual and temporal blessings, tied to obedience and faithfulness. The inheritance (נָחַל, יְרֻשָּׁה) of the land signifies not just property but a legacy of faith, a place where the chosen people (חֵלֶק) can fulfill their divine destiny.


In 2 Nephi 1 and 2, these concepts resonate deeply. Lehi speaks of a promised land, a new "Eretz," divinely appointed for his posterity. The land is an inheritance, a new "Yerushah, (shares the same root as Jerusalem "inheritance" of shalem שָׁלַם "peace") where, if they keep the commandments, they will prosper and be at peace. Understanding these Hebrew terms can enrich one comprehension of the weight, nature, and depth of covenantal promises in both the Book of Mormon and the Bible.


אֶרֶץ

'ereṣ

land, earth, country, ground, world, way, common, field, nations, wilderness

אֲדָמָה

'ăḏāmâ

land(s), earth, ground, country, husbandman, husbandry

בָּחַר

bāḥar

choose, chosen,choice, choose...out, acceptable, appoint, excellent, chosen men, rather, require, not translated

בַּר

bar

clean, pure,choice, clear

בָּרַר

bārar

pure,choice, chosen, clean, clearly, manifest, bright, purge out, polished, purge, purified

מִבְחוֹר

miḇḥôr

choice

מִבְחָר

miḇḥār

choice, chosen,choicest

שׂרֵק

śrēq

choicevine, noble vine

אָמַר

'āmar

said, speak, answer, command, tell, call,promised, misc.

אֵמֶר

'ēmer

word, speech, thing,promise

דָּבַר

dāḇar

speak, say, talk,promise, tell, commune, pronounce, utter, command misc

תְּנוּאָה

tᵊnû'â

occasion, breach ofpromise


כָּרַת

kāraṯ

cut off, make, cut down, cut, fail, destroy, want,covenanted, hew, misc

בְּרִית

bᵊrîṯ

covenant, league, confederacy, confederate, confederate

חָלַל

ḥālal

begin, profane, pollute, defile, break, wounded, eat, slay, first, gather grapes,inheritance, began men, piped, players, prostitute, sorrow, stain, eat as common things

חֵלֶק

ḥēleq

portion, part, flattering, flattery,inheritance, partaker

יְרֻשָּׁה

yᵊruššâ

possession, heritage,inheritance

מוֹרָשָׁה

môrāšâ

possession,inheritance, heritage

נָחַל

nāḥal

inherit,inheritance, possess, have, divide, heritage, possession, strong's synonym

נַחֲלָה

naḥălâ

inheritance, heritage, inherit, possession



 

Overview

2 Nephi 1: Lehi, nearing the end of his life, bestows blessings upon his sons and exhorts them to righteousness. He speaks about the promised land and the conditions upon which they shall prosper in it.


References and Cultural Contexts for Investigation, Contemplation, and Discussion: 



Major Topics/ Themes

​Summary

​Cross-References, Videos & Resources

2 Nephi 1


I. The Role of Agency and Opposition

1-11: Lehi expounds on the principles of agency and opposition, emphasizing that there must be opposition in all things for righteousness and wickedness to exist.

  • Theological Context: Explore the doctrine of agency and its fundamental role in the Plan of Salvation.

  • Biblical Cross-Reference: The concept of agency and choice in Joshua 24:15.


12-16: The necessity of opposition, including pain and happiness, wickedness and righteousness, and the law of compensation.

  • Philosophical Context: The concept of dualism and the balance between opposing forces in religious thought.

  • Biblical Cross-Reference: The knowledge of good and evil as introduced in Genesis 2:17.

II. The Fall of Adam and Eve (Verses 17-25)

17-25: Lehi discusses the Fall of Adam and Eve, asserting its necessity for mankind to experience mortality and joy.

  • Doctrinal Context: The LDS perspective on the Fall as a stepping stone to mortality and eternal life.

  • Biblical Cross-Reference: The account of the Fall in Genesis 3.

III. The Atonement of Jesus Christ

26-30: Lehi teaches about the central role of the Atonement of Jesus Christ in the Plan of Salvation, making it possible for mankind to be saved from physical and spiritual death.

  • Soteriological Context: The doctrine of the Atonement and its significance in LDS theology.

  • Biblical Cross-Reference: Paul’s teachings on the Atonement in Romans 5:10-11.

2 Nephi 2: Lehi imparts a profound doctrinal discourse to his son Jacob, discussing the essentials of the Plan of Salvation, the role of agency, the necessity of opposition, the Fall of Adam and Eve, and the Atonement of Jesus Christ.


References and Cultural Contexts for Investigation, Contemplation, and Discussion: 


Major Topics/ Themes

​Summary

Cross-References, Videos & Resources

2 Nephi 2



I. The Role of Agency and Opposition

  • 1-11: Lehi expounds on the principles of agency and opposition, emphasizing that there must be opposition in all things for righteousness and wickedness to exist.

  • Theological Context: Understanding the doctrine of agency and its fundamental role in the Plan of Salvation.

  • Biblical Cross-Reference: The concept of agency and choice in Joshua 24:15.

  • 12-16: The necessity of opposition, including pain and happiness, wickedness and righteousness, and the law of compensation.

  • Philosophical Context: The concept of dualism and the balance between opposing forces in religious thought.

  • Biblical Cross-Reference: The knowledge of good and evil as introduced in Genesis 2:17.

II. The Fall of Adam and Eve

17-25: Lehi discusses the Fall of Adam and Eve, asserting its necessity for mankind to experience mortality and joy.

  • Doctrinal Context: The LDS perspective on the Fall as a stepping stone to mortality and eternal life.

  • Biblical Cross-Reference: The account of the Fall in Genesis 3.

III. The Atonement of Jesus Christ

26-30: Lehi teaches about the central role of the Atonement of Jesus Christ in the Plan of Salvation, making it possible for mankind to be saved from physical and spiritual death.

  • Soteriological Context: The doctrine of the Atonement and its significance in LDS theology.

  • Biblical Cross-Reference: Paul’s teachings on the Atonement in Romans 5:10-11.



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