CFM: September 18–24
Videos and Podcasts
Video/ Podcast | Lesson Extension | Additional Materials |
Scripture Central | ||
Follow Him | ||
Line Upon Line | ||
Teaching with Power | | |
Don't Miss This | | |
CFM New Testament | ||
Unshaken | | |
The Interpreter Foundation | ||
Teaching Helps with John Hilton | | |
Ponderfun | 2 Corinthians 8-13 (not yet posted) | |
Talking Scripture | ||
Resources and Insights for this Week's Lesson
This week, we complete Paul's second letter to the Corinthians. This letter was written around 55-56 AD from Macedonia, about a year after his first letter. Be sure to review the Corinthian Cultural Insights in our previous lessons and the Supplemental info for Understanding the Epistles of Paul and Others, as this lesson builds from these foundations.
Paul speaks quite a bit about Macedonia in the sections we are studying this week, particularly commenting on the generosity they offered to support Paul's ministry and to help with a collection that the Saints were gathering to support the Church in Jerusalem. A little context pertaining to this history can be helpful for one to get a better understanding of Paul's letter.
In previous lessons we discussed the political tensions that were rising in Jerusalem between the Romans and the Jewish/ Christian populations in Jerusalem (The Fall of Jerusalem;A Temple in Flames The Final Battle for Jerusalem, and the Destruction of the Second Temple; Did Jesus really predict the destruction of the Temple in Jerusalem?;The Flight to Pella). We also discussed some of the historical timelines of Paul's ministry in Acts 16-21 and Acts 22-28. This may be helpful information to review as we examine Paul's letters, as it was during this time that those tensions were escalating. Many in Jerusalem were struggling with significant poverty and persecution.
The Macedonian community provided substantial aid and support during these difficult times and Paul reflects on their example in his letter to the Corinthians. Macedonia was historically a region in northern Greece, see map below. Under the rule of King Philip II and his son Alexander the Great, Macedonia gained prominence during the 4th & 3rd century BC, spreading Hellenistic culture and influence throughout the Ancient world. By the time of Paul's missionary journeys, Greek culture, language, and religion held significant cultural and political sway. Macedonia's diverse economy, driven by agriculture, mining, and trade, played a pivotal role in supporting various cultural and religious activities.
Paul's interaction with Macedonia began with a vision that prompting his journey to Philippi, where he established the first Christian community in Europe (Acts 16:9-10). This was where Paul met Lydia, a seller of purple cloth and a worshiper of God (probably from Jewish-Phoenician descent). Through Paul's faithful missionary efforts, Lydia became the first European Christian convert. Additionally, in Philippi, Paul and his companions encountered a demon-possessed girl who was being cruelly exploited.
At that time, women were frequently considered expendable and they were used and abused for various purposes. One such purposes involved heavily drugging these women to the point of intoxication. Their owners would market them as "priestesses," describing their inebriated state as a form of Πύθωνος (pythonos) "divination". Tragically, these individuals would frequently be poisoned to the point of insanity or death. In reality, this was a highly disturbing and immoral practice, but it was very lucrative and it held traditional cultural significance, so the practitioners and communities mysticized and glamorized the abuse to the point of idolatry, so much so that many women and families even aspired to these positions. Similar situations are described in Delphi, where a Pythian Priestesses would be exposed to gasses or other types of intoxicating substance. (Note the etymological relationship between the Pythian priestess and the Greek pythonos that is intentionally used in the Greek. This word was used to describe a branch of divination that was attributed to the legends of Apollo and the Python) The intoxicating agent that was used would typically cause the oracle to babble incoherently. The "Priests" would then "translate" the woman's incoherent chatter as "divine revelation" and they would exchange the message for substantial profit. (The Oracle of Delphi- Was she Really Stoned?)
When Paul healed the woman in Philippi, in the name of Jesus, it freed her from her captivity, much to the chagrin of her owners who had profited significantly from her fortune-telling abilities. This resulted in severe persecution for Paul, and it even landed him in prison where he and his companion Silas were beaten. Many incredible miracles came out of these trials, causing several individuals to be converted to Christ and his doctrine. These profound encounters in Philippi deeply impacted the individuals and communities of Macedonia, and because of their gratitude and love for the Savior, the community made significant sacrifices to support Paul and his ministry efforts. (Paul & Silas: Preaching in Philippi, What we learn from Paul/Silas prison in Phillipi Greece.) This story and history offers valuable perspective as we consider our motivations for giving, whether that is financially or through service. Generosity motivated by gratitude and love is far more powerful and rewarding than serving because one feels guilty or obligated
Despite the many challenges that Paul faced, his ministry in Macedonia laid the foundation for Christianity's growth. The Epistle to the Philippians reflects the strong bond between Paul and the Philippian church in Macedonia, and he describes the significant financial support that the community provided, enabling him to help others. It is important to recognize that while Paul was receiving financial assistance from the Macedonians, he was not using it for himself, he worked as tentmaker in Corinth to provide for his needs, and he likely contributed much of his own earnings as well. Other notable Macedonian cities, including Thessalonica and Berea, were also visited by Paul, resulting in the establishment of core Christian centers in Europe. References in Paul's letters, such as 2 Corinthians, highlights the generosity and partnership of the Macedonian churches in supporting his missionary and humanitarian efforts, contributing significantly to the spread of the Gospel in the Roman world. (Where is Ancient Philippi?)
Overview:
In this chapter, Paul addresses the topic of financial generosity and giving, particularly in the context of a collection for the impoverished saints in Jerusalem.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
2 Corinthians 8 | | | INT |
Verse 1-5 | The Generosity of the Macedonian Churches |
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Verse 6-7 | The Corinthians' Participation Encouraged | ||
Verse 8-9 | The Example of Christ's Giving | ||
Verse 10-12 | Willingness and Equality | ||
Verse 13-15 | Sharing Abundance and Avoiding Hardship |
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Verse 16-24 | The Trusted Messengers |
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Chapter 9 continues the theme of generosity and giving introduced in the previous chapter (2 Corinthians 8). It provides further insights into the principles of cheerful and purposeful giving and the blessings associated with it.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
2 Corinthians 9 | | INT | |
Verse 1-5 | Paul's "Boasting" about the Corinthians |
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Verse 6-7 | Principles of Cheerful Giving |
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Verse 8-11 | God's Abundant Provision |
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Verse 12-15 | The Impact of Generosity |
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Chapter 10 contains important themes related to Paul's authority as an apostle, his approach to spiritual warfare, and his concern for the Corinthian church.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
2 Corinthians 10 | | | INT |
Verse 1-2 |
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Verse 3-6 |
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Verse 7-11 | Authority and Boasting |
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Verse 12-18 | Boasting in the Lord |
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In this chapter, Paul continues to address the challenges and criticisms he faces from some in the Corinthian church. He discusses themes related to his apostolic authority, his concern for the spiritual well-being of the Corinthians, and the false apostles who are misleading them.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
2 Corinthians 11 | | | INT |
Verse 1-3 | Concern for the Corinthians' Faithfulness |
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Verse 4-6 | The Danger of False Apostles |
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Verse 7-15 | Paul's Apostolic Sacrifices and Suffering |
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Verse 16-21 | Boasting in Weakness and Folly |
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Verse 22-33 | Paul's Credentials and Perseverance |
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Corinthians 12 continues the themes of Paul's apostolic authority, personal experiences, and his emphasis on God's grace in the midst of weakness. It also includes Paul's famous reference to the "thorn in the flesh."
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
2 Corinthians 12 | | | INT |
Verse 1-6 | Paul's Vision and Revelations |
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Verse 7-10 | Paul's Thorn in the Flesh |
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Verse 11-13 | Paul's Concern for the Corinthians |
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Verse 14-18 | Paul's Challenging Relationship with the Corinthians |
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Verse 19-21 | Concerns about Division and Sin |
| Love Your Enemies (The Threat of Tribalism quoted by Elder Oaks) |
Second Corinthians 13 is the final chapter in the Second Epistle to the Corinthians, authored by the Apostle Paul. In this concluding chapter, Paul addresses several themes, including his authority as an apostle, the need for self-examination and spiritual maturity among the Corinthians, and his desire for the church to live in harmony.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
2 Corinthians 13 | | | INT |
Verse 1-4 | Paul's Authority and the Witnesses |
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Verse 5 | Self-Examination and Faith |
| "Doubt your doubts..." Come Join with Us, We Will Prove Them Herewith |
Verse 6-10 | Paul's Desire for Spiritual Maturity |
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Verse 11-14 | Living in Harmony and Peace |
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Church Videos & Resources
Scripture Central
Reading Guide
2 Corinthians 8–13
Lynne Hilton Wilson, "2 Corinthians 7-13," Come Follow Me: The New Testament, 2019.
Jared W. Ludlow, “Paul’s Use of Old Testament Scripture,” in How the New Testament Came to Be: The Thirty-fifth Annual Sidney B. Sperry Symposium, ed. Kent P. Jackson and Frank F. Judd Jr. (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2006), 227–242.
Serving the Poor and the Needy and Cheerful Giving
Gérald J. Caussé, “Caring for the Poor and Needy in the Growing International Church,” in Lengthening Our Stride: Globalization of the Church, ed. Reid L. Neilson and Wayne D. Crosby (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2018), 27–38.
John K. Carmack, “Bless the Poor and Needy,” BYU Speeches February 2004.
Dallin H. Oaks, “Why Do We Serve?” General Conference October 1984.
Arthur C. Brooks, “Why Giving Matters,” BYU Speeches February 2009.
False Prophets
M. Russell Ballard, “Beware of False Prophets and False Teachers,” General Conference October 1999.
Personal Faithfulness in the Gospel
M. Russell Ballard, “How Elder Ballard Responded When a Member Told Him He Was a False Prophet,” LDS Living.
Carolyn J. Rasmus, “Weak Things Made Strong,” in Fourth Nephi, From Zion to Destruction, ed. Monte S. Nyman and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1995), 251–262.
The Third Heaven
Monte S. Nyman, “Six Visions of Eternity,” in Sperry Symposium Classics: The Doctrine and Covenants, ed. Craig K. Manscill (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 198–201.
Two or Three Witnesses
Gaye Strathearn, “‘Jesus Christ, and Him Crucified’: Paul’s Testimony of Christ,” in Jesus Christ: Son of God, Savior, ed. Paul H. Peterson, Gary L. Hatch, and Laura D. Card (Provo, UT: Religious Studies Center, Brigham Young University, 2002), 334–357.2 Corinthians 1–7
The Bible Project
BYU’s RSC
Additional Videos & Insights
Paul, Apostle of Christ (full movie available for purchase or rental on YouTube)
Early Church History Timeline 0 to 500 AD (PDF version, download)
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