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Writer's pictureCFMCorner
Dec 7, 202427 min read

May Christ Lift Thee Up






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The Book of Mormon: A Cultural and Religious Exploration


In this week’s lesson, Mormon’s teachings about light, good and evil, and the divine attributes of Jesus Christ encouraged me to reflect on a personal experience that reshaped my understanding of these principles. While I don’t usually share personal stories, I feel prompted to share this one.


My daughter—who recently gave birth to my beautiful grandbaby—has autism. As a child, she faced immense challenges. Doctors told us to manage our expectations, warning that she would likely never live independently, drive, hold a job, or graduate high school. Their words were crushing, but we resolved to do everything we could to support her.


As she grew older, her challenges intensified. One of the hardest struggles was helping her understand principles of good and evil and how they applied in various situations. She had an incredible zeal for following the rules, much like a young Sheldon Cooper—she was very black and white in her thinking. However, when circumstances changed, even slightly, she didn’t know how to adapt. Her reactions were unpredictable, and we often felt powerless, unsure of how to prepare or protect her.


We tried everything, including countless role-playing exercises, which did help, but the complexities of life were beyond what we could anticipate. The world seemed fraught with dangers, and she had already encountered some pretty severe ones.


It was 2014, and things hit a pretty dark climax. In my anguish, I found myself angry with God. The scriptures teach that all people are born with the Light of Christ, but I felt my daughter’s light was so handicapped that it was nearly nonexistent. How could it be fair to send someone into the world so poorly equipped to navigate it? I poured my heart out in prayer, venting all my emotions—fear, anger, heartbreak—before the Lord.


The answer I received was simple yet profound: "I didn’t send her out empty; I sent her to you."

That response was a wake-up call, a moment of shocking clarity. It humbled me to the core and became the catalyst for my true conversion. My daughter’s survival—and her eternal soul—depended on my faith in the Lord and my willingness to let Him guide me in figuring it out. I knew I couldn’t do it on my own.


Through a complex series of events involving deep study, soul-searching, and countless miracles, my perspective began to change. Patterns started to emerge—patterns in music, light, scripture, temple ordinances, history, time, etc. I began to see how they could all relate and be simplified into a single, unifying concept: a circle. This realization confirmed to me that indeed "all truth can be circumscribed into one great whole."


One of my earliest breakthroughs came through music. I recognized how its principles could be applied to light and color. This understanding deepened as I discussed these ideas with one of my other daughters, a gifted artist and recent BYU animation graduate. During one particular conversation at IHOP, which for some reason seems to be a popular place for inspiration, she observed that tones of color could correspond to emotions. She pointed out that this was the underlying concept behind Pixar’s Inside Out.


As we speculated on which emotions might align with which colors, we both had a simultaneous "light bulb" moment: The Young Women Values! Excitedly, we grabbed napkins and began sketching. At the time, there were only eight Young Women Values, but by applying the principle of "opposition in all things," we used complementary and contrasting colors to fill in the missing gaps.


The Two Wheels


The result was two conceptual wheels:


  1. The Savior’s Attributes Wheel: This wheel highlighted the divine attributes and characteristics of Jesus Christ—qualities such as faith, hope, charity, good works, grace, etc.


  2. The Adversary’s Attributes Wheel: This counterpart outlined the characteristics of the adversary, illustrating the stark opposition between good and evil.


These two wheels helped me visualize and teach my children about the interplay between light and darkness, divine and destructive attributes, and the eternal principles that guide our lives. They also deepened my understanding of how Christ’s attributes are the fountain of all righteousness and how the adversary’s traits seek to distort, confuse, and destroy.



As I continued to explore and ponder on these concepts, I could see how these two wheels were two sides of the same coin and how they could metaphorically compare to the concepts of the Tree of Life and the Tree of Knowledge of Good and Evil. The Tree of Life was vibrant and full of joy and delicious fruit, symbolizing the love of God and eternal life.


In contrast, the Tree of Knowledge of Good and Evil illuminated the stark consequences of sin. Jesus Christ bore the weight of those consequences on another tree—a cross, a bare stump, stripped of its branches, fruit, and glory. This symbol of sorrow and sacrifice became the means by which He answered the demands of justice through His mercy, offering salvation and eternal life through His Infinite Atonement.


In this image, I also began to see the concept of eyes—the way we focus our spiritual vision. Using this framework, I was able to teach my children about the consequences of sin and how to align their spiritual focus with God's will. This became a powerful tool for understanding how our perceptions and choices shape our spiritual journey and destiny.


By focusing our vision on the Tree of Life, we learn to develop an eye single to the glory of God (D&C 88:67), enabling us to navigate challenges and discern potential pitfalls. Conversely, focusing on the Tree of Knowledge of Good and Evil, when divorced from God’s guidance, underscores the traps of sin, pride, disobedience, and destruction, leading to physical and spiritual death. This visual representation can help us to visualize and better understand the consequences of aligning ourselves with either light or darkness.


This schematic became a type of spiritual compass, a litmus test, a framework for role-playing and working through various scenarios, in both my home and in my spiritual studies. As a family, we would map out situations, plug them into this visual model, and discuss how choices aligned with the Savior's attributes (the Tree of Life) or contrasted with them (the Tree of Knowledge of Good and Evil). This practice brought clarity and direction to otherwise confusing or morally ambiguous circumstances.


Through these discussions, we identified which principles brought us closer to Christ and which choices might distance us from Him. It was empowering to see how deliberate focus and understanding could help us make better decisions, align our will with God’s, and recognize the transformative power of His grace and mercy. These moments became teaching opportunities for my children—and for me—to view life’s challenges through a lens of faith, hope, and charity, with the ultimate goal of drawing nearer to Christ.


As for my daughter, she and her husband are doing amazing. Not only are they completely independent, but they are thriving. They have been sealed in the temple, and my daughter even served as a temple worker until the birth of her new baby. Watching her reach these milestones has been a testament to the miracles that God has wrought in our lives. Of course, there is more to her story—this experience was not the sole turning point—but it was a pivotal piece in the intricate tapestry of her journey, one of many miracles that reflect God’s grace and guidance.


I also recognize that not every story concludes with such a positive outcome—at least, not yet. Life is often filled with heartbreaks, disappointments, and challenges that seem insurmountable. We, too, have experienced these moments, and they have tested our faith and resolve. But I know that because of the Savior’s Atonement, our stories are far from over. His grace and mercy offer the promise of redemption and restoration.


If a particular chapter of life feels incomplete or ends in sorrow, like Mormon and Moroni's did in many ways, we can take comfort in knowing that the final chapters have yet to be written. Through the Atonement of Jesus Christ, we have hope that every wrong can be made right, every heartbreak healed, and every loss restored. This was their hope and testimony, and we have seen the fruits of their faith manifest, through the miraculous events of the Restoration. And yet, there is still more to come. As we remain faithful to our covenants, we can trust that in the Lord’s timing, ultimate joy and fulfillment are assured in His eternal plan.


Additional Lesson Resources:


 

Overview


Moroni 7

Moroni 7 offers many profound insights, including those regarding faith, hope, and charity. As a fugitive, Moroni had been isolated and alone for an extended period. In his final records, he included a sermon and a letter previously written by his father, Mormon. These writings must have provided great comfort to Moroni, serving as a source of strength and spiritual connection during his challenging and lonely circumstances. This is a heavy chapter in many ways, and we explore many deep doctrines, including the divine characteristics and attributes of Jesus Christ and their essential role in discipleship and salvation. Mormon expounds on the nature of good and evil, the importance of intent in righteous actions, and the transformative power of charity, the pure love of Christ.


References and Cultural Contexts for Investigation, Contemplation, and Discussion:

Major Topics/ Themes

​Cross-References, Videos & Resources

Moroni 7

Verses 1-4: Mormon’s Greeting


  • Address to Believers:

    • Mormon begins by addressing the faithful who have been "peaceable followers of Christ," praising their devotion and spiritual maturity.

  • Faith, Hope, and Charity in Moroni 7: A Journey to the Fountain of All Righteousness

    Mormon expounds on faith, hope, and charity, presenting them as interconnected principles that lead believers to the fountain of all righteousness—Jesus Christ. While similar in their focus on divine transformation, these principles are distinct in their roles and applications, working together to form the foundation of Christian discipleship.

    Faith: Firmness and Fidelity (אֱמוּנָה | Πίστις)

    • Definition:

      • The Hebrew emunah signifies steadfastness, firmness, and faithfulness, emphasizing an enduring trust in God’s promises and character. Similarly, the Greek pistis conveys the active belief and loyalty that underpin a life of righteousness.

    • Application in Moroni 7:

      • Faith is the foundation of all righteous action, enabling believers to act upon the Light of Christ and align their lives with divine will. Mormon highlights the miracles and blessings brought about by faith, from angelic ministrations to the ministry of prophets.

    • Distinct Role:

      • Faith provides the firmness to take the first steps toward God, trusting His promises even amidst uncertainty.

    Hope: Confident Expectation (תִּקְוָה | ἐλπίς)

    • Definition:

      • The Hebrew tiqvah refers to hope or expectation, rooted in trust that God will fulfill His covenant. The Greek elpis also signifies hope, particularly in the assurance of eternal life through Christ.

    • Application in Moroni 7:

      • Hope arises from faith and is centered on the atonement of Christ and the promise of eternal life. It acts as an anchor for the soul, giving believers strength to endure trials with confidence in divine deliverance.

    • Distinct Role:

      • Hope sustains believers on their journey, providing confidence in God’s promises and the ultimate reality of His kingdom.

    Charity: The Pure Love of Christ (חֶסֶד | ἀγάπη)

    • Definition:

      • The Hebrew chesed represents steadfast love or covenant loyalty, while the Greek agape refers to unconditional love, epitomized in the selfless and eternal love of Christ. While there are covenantal terms and conditions required for salvation, Christ's love is not based on our merits, but His, and He will bridge the gap if we let Him, and allow others to do the same.

    • Application in Moroni 7:

      • Charity is described as the greatest virtue, encompassing pure, Christlike love. Mormon teaches that without charity, all other virtues lose their eternal significance. Charity transforms individuals into true disciples, allowing them to reflect Christ’s love and prepare for eternal life.

    • Distinct Role:

      • Charity is the culmination of faith and hope, embodying the pure love that enables believers to emulate Christ and live in harmony with His teachings.

    The Interconnection of Faith, Hope, and Charity

    Mormon emphasizes that these principles are distinct but inseparably connected:

    • Faith lays the foundation for spiritual growth by enabling belief and righteous action.

    • Hope builds upon faith, offering assurance and strength to endure challenges.

    • Charity crowns faith and hope, perfecting the soul through Christlike love.

    Each attribute leads believers closer to Christ, the fountain of all righteousness, who sanctifies and transforms them into His image.

    The Fountain of All Righteousness

    • Christ as the Source:

      • Faith, hope, and charity converge in Christ, who embodies righteousness and salvation. As the fountain, He provides the spiritual sustenance and strength needed for eternal life.

    • The Journey to Christ:

      • By exercising faith, cultivating hope, and being filled with charity, believers prepare to stand before God, perfected through Christ’s atonement.

  • Invitation to Heed the Spirit:

    • Mormon emphasizes the importance of receiving counsel through the Holy Spirit, which enables believers to discern truth and follow righteousness.t

Faith

  • Hebrew word: אֱמוּנָה (Emunah) — "Faith," "steadfastness."

    • Emunah signifies loyalty and trust in God, reflecting the enduring commitment required for miracles and spiritual growth.

  • Greek word: πίστις (Pistis) — "Faith," "belief."

    • Pistis conveys active trust in divine promises, foundational to righteousness and salvation.

Hope

  • Greek word: ἐλπίς (Elpis) — "Hope," "expectation."

    • Elpis refers to a confident expectation in God’s promises, particularly the resurrection and eternal life..

  • Hebrew word: תִּקְוָה (Tiqvah) Hope or expectation, rooted in trust that God will fulfill His covenant.

3. Charity

  • Hebrew word: חֶסֶד (chesed) — "loving kindness."

    • mercy, kindness, steadfast love or covenant loyalty"

    • "How Excellent Is Thy Lovingkindness" The Gospel Principle of Hesed

  • Greek word: ἀγάπη (Agape) — "Good Will," "Unconditional love."

    • Agape is the highest form of love, reflecting Christ’s selfless, eternal love for humanity.

Verses 5-13: The Nature of Good and Evil

Light of Christ -Elder Wirthlin

  • Judging by the Spirit:

    • Mormon teaches that all good/order comes from God, while evil and chaos are works of the devil (12). Believers are encouraged to judge between good and evil by the influence of the Spirit.

  • Deeds and Intent:

    • Righteous actions must be performed with pure intent. Good works without sincerity or faith are not truly virtuous.

 

Works

  • Hebrew word: מַעֲלָל (Ma’alal) — "Works," "Acts," "Practices," "Deeds."

  • Greek word: ἔργον (Ergon) — "Act," "Deed," "Duty," "Product of industry or mind."

  • Application:

    • In verses 5-13, Mormon stresses the importance of righteous works as evidence of faith and alignment with God. However, the intent behind these works is crucial: actions must be performed with a sincere heart and pure motives to be acceptable to God.

    • Example: Verse 6 warns against self-serving works that lack faith and intent, which Mormon says "are dead."

Good

  • Hebrew word: טוֹב (Tov) — "Good," "Well," "Pleasing."

  • Greek words:

    • ἀγαθός (Agathos) — "Good," "Upright," "Profitable."

    • καλός (Kalos) — "Good," "Honorable," "Noble."

  • Application:

    • Mormon explains that good comes from God, reflecting His character and purposes. The Hebrew tov implies moral goodness and divine approval, while the Greek kalos highlights noble and honorable acts. Good deeds inspire love for God and align individuals with His will.

    • Example: Verse 12 asserts that "whatsoever thing persuadeth men to do good is of God," demonstrating that goodness reflects divine origin and purpose.

Evil

  • Hebrew word: רַע (Ra) — "To harm," "To break down," "To shatter."

  • Greek word: κακός (Kakós) — "Bad," "Destructive," "Wicked."

  • Application:

    • Evil is described as being inherently opposed to God and His purposes. The Hebrew ra conveys a sense of destruction and breakdown, while the Greek kakós implies a base or wicked mode of thought and action. Mormon teaches that evil is of the devil, and anything that leads away from Christ is ultimately destructive.

    • Example: Verse 11 contrasts good and evil, explaining that "whatsoever is evil cometh of the devil."

Verses 14-19: Discerning Good Through Faith


  • The Light of Christ:

    • Mormon reflects on the concept of the Light of Christ, an innate gift that helps all people distinguish between good and evil.

  • Exercise of Faith:

    • Faith empowers individuals to act upon the Light of Christ and grow in spiritual discernment, aligning their actions with God’s will.

The Ancient Doctrine of the Two Ways and the Book of Mormon

 

Light

  • Hebrew word: אוֹר (Or) — noun, verb. "Light," "Illumination," "Enlightenment." Root for the plural form of the word Urim, meaning "lights", and minorah "lamp," "candlestick"

  • Greek word: φῶς (Phōs) — "Light," "Radiance," "Divine Illumination."

Meaning and Context:

  • Or in Hebrew signifies physical light as well as spiritual enlightenment and guidance. It is often associated with God’s presence, truth, and moral clarity.

    • Psalm 27:1: "The Lord is my light (or) and my salvation."

  • Phōs in Greek expands on this concept, referring to divine illumination that enables understanding and righteousness.

    • John 8:12: "I am the light (phōs) of the world: he that followeth me shall not walk in darkness."

Application in Moroni 7:14-19:

  • The Light of Christ (or/phōs) is the innate divine influence given to all people, enabling them to discern good from evil. Mormon teaches that this light is an eternal guide, reflecting Christ’s power to enlighten and lead individuals toward righteousness.

  • Verse 18: Mormon explains that the Light of Christ helps individuals judge righteously and inspires them to follow good.

Judgment

  • Hebrew word: מִשְׁפָּט (Mishpat) — "Judgment," "Justice," "Decision."

  • Greek word: κρίσις (Krisis) — "Judgment," "Decision," "Condemnation."

Meaning and Context:

  • Mishpat encompasses both justice and righteous decision-making. In the Old Testament, it is often associated with God’s fair and equitable governance, as well as the ability to discern and apply truth.

    • Isaiah 1:17: "Learn to do well; seek judgment (mishpat), relieve the oppressed."

  • Krisis in Greek carries dual meanings:

    1. Righteous Judgment: Evaluating or discerning between good and evil.

    2. Condemnation: A formal declaration of guilt or punishment.

    3. John 5:22: "For the Father judgeth (krisis) no man, but hath committed all judgment unto the Son."

    4. Matt 7:1: "Judge not, that ye be not Judged."

Application in Moroni 7:14-19:

  • Mormon teaches that judgment (mishpat/krisis) must align with the Light of Christ. Righteous judgment is rooted in divine discernment, avoiding unrighteous condemnation.

  • Verse 14: Mormon warns against judging evil to be good or good to be evil, underscoring the necessity of relying on Christ’s light to make sound judgments.

3. Discernment

  • Hebrew word: בִּין (Bin) — "To discern," "To perceive," "To understand."

  • Greek word: διάκρισις (Diakrisis) — "Distinction," "Discernment."

Meaning and Context:

  • Bin in Hebrew reflects the ability to perceive and understand, often with divine insight.

    • Proverbs 3:5-6: "Trust in the Lord… He shall direct your paths" includes the implication of divine discernment.

  • Diakrisis refers to the spiritual gift of discernment, distinguishing between spirits, ideas, or moral decisions.

Application in Moroni 7:14-19:

  • Discernment (bin/diakrisis) allows believers to distinguish between influences that lead to Christ and those that do not. Mormon emphasizes that the Light of Christ empowers individuals to make such distinctions and align their lives with divine will.

  • Verse 16: The Spirit of Christ enables all people to know good from evil, functioning as a divine tool for discernment.

Judgment: Condemnation vs. Righteous Discernment

Condemnation

  • Hebrew word: דִּין (Din) — "To judge," "vindicate," "To condemn."

  • Greek word: κατακρίσις (Kata-krisis) — "Below Judgement," "Condemnation," "Damnation."

  • Condemnation - "with damnation," (Din/katakrisis) often represents unrighteous or punitive judgment, often associated with a lack of mercy or divine authority.

    • Example: Verse 19 warns against unrighteous condemnation, as it stems from personal bias rather than divine light.

Righteous Discernment

  • Righteous judgment (mishpat/krisis) and discernment (bin/diakrisis) reflect divine principles, relying on the Light of Christ to make fair and moral decisions. This type of judgment leads to understanding, reconciliation, and alignment with God’s will.

Verses 20-26: Faith as the Foundation


  • Faith in Christ’s Atonement:

    • Mormon emphasizes that faith in Jesus Christ’s atonement is the foundation for all righteous acts and miracles.

  • Historical Examples of Faith:

    • Examples from the past, such as the ministry of angels, miracles, and the preaching of prophets, illustrate the power of faith in bringing people to salvation.

Mormon’s Question


 

Angel

  • Hebrew word: מַלְאָךְ (Mal’akh) — "Messenger," "Representative."

  • Greek word: ἄγγελος (Angelos) — "Messenger," "Herald."

Meaning and Context:

  • In Hebrew, mal’akh refers to a messenger, whether human or divine, sent with a specific purpose. This word shares a root with melek, which means "king," denoting that angels serve as ambassadors and messengers for the King/Lord. Angels act as intermediaries between God, the King of Kings, and humanity, delivering His words and ministering to His children. In some cases, the term can also refer to God himself.

    • Example: Mal’akh Adonai ("The Angel of the Lord") which is often represents the divine presence (Exodus 3:2).

  • The Greek angelos carries a similar meaning, highlighting their role as heralds of divine truth, particularly in the New Testament, such as Gabriel’s annunciation to Mary (Luke 1:26-38).

Application in Moroni 7:22, 25:

  • Mormon explains that angels minister to individuals to prepare their hearts and minds for faith in Christ. Their purpose is to guide humanity to good works and truth. The angelos/mal’akh serves as a divine representative who helps carry out God’s redemptive plan.

  • Verse 22: Mormon ties the ministry of angels to the fulfillment of covenants, showing their role in bringing about God’s promises.

2. Prophet

  • Hebrew word: נָבִיא (Navi) — "Prophet," "Spokesperson."

  • Greek word: προφήτης (Prophētēs) — "One who speaks forth," "Interpreter."

Meaning and Context:

  • In Hebrew, navi describes someone called to speak on behalf of God. This term is often used for those who deliver divine messages, offer guidance, or call people to repentance.

    • Example: Moses is described as a navi (Deuteronomy 18:15), foreshadowing Christ’s prophetic role.

  • The Greek prophētēs emphasizes the act of "speaking forth" divine truths. Prophets are seen not only as mouthpieces for God but also as seers and revelators—those who are able to see things clearly, such as individuals with the ability to serve as interpreters. The role of a revelator includes seership and prophecy; in some cases, it involves predicting future outcomes and interpreting God’s will in a particular situation or context.

Application in Moroni 7:23-25:

  • Prophets (navi/prophētēs) are called to testify of Christ, encourage repentance, and teach the principles of salvation. Mormon highlights the role of prophets in teaching faith and good works, with their ministry ultimately pointing toward Christ as the source of all righteousness.

  • Verse 25: Mormon explains that prophets and angels work together under God’s direction, showing the harmony of divine messengers.

Ministry

  • Hebrew word: שֵׁרוּת (Sherut (f), or שָׁרִ֣ים, שָׁרַת Sharath (m)) — "Service," "Singers," (we talked about the Levite's musical roles in a previous lesson, 2 Sam 19:35) "Ministering."

  • Greek word: διακονία (Diakonia) — "Service," "Ministry," "Administration."

Meaning and Context:

  • Shereth in Hebrew conveys the idea of serving others, often in a sacred or priestly context. It reflects devotion and selflessness in fulfilling God’s purposes.

    • Example: The Levites performed shereth in the temple, acting as mediators between God and Israel (Numbers 8:19).

  • Diakonia in Greek expands this concept, encompassing service to others in the name of Christ, whether through teaching, healing, or administration. It reflects active discipleship and dedication to God’s kingdom.

    • Example: The early apostles described their work as diakonia (Acts 6:4).

Application in Moroni 7:25:

  • Ministry (shereth/diakonia) is central to the work of angels and prophets. Their service focuses on leading individuals to Christ and strengthening faith. Mormon emphasizes that their ministering efforts are expressions of divine love and alignment with God’s eternal purposes.

4. Prophecy

  • Hebrew word: נְבוּאָה (Nevu’ah) — "Prophecy," "Inspired Message."

  • Greek word: προφητεία (Prophēteia) — "Prophecy," "Divinely Inspired Utterance."

Meaning and Context:

  • Nevu’ah in Hebrew signifies an inspired message from God, delivered through a prophet. It often involves calling people to repentance or revealing God’s plans.

    • Example: Isaiah’s nevu’ah foretold the coming of the Messiah (Isaiah 9:6).

  • Prophēteia in Greek reflects a similar idea, referring to the communication of divine truths. It can involve foretelling future events or providing spiritual insight.

Application in Moroni 7:25:

  • Prophecy (nevu’ah/prophēteia) serves to guide believers toward faith and righteousness. Mormon explains that through the prophetic word, individuals are inspired to seek after good and embrace the Light of Christ.

  • Verse 25: Prophecies direct people to Christ and reinforce the necessity of faith, hope, and charity in the gospel path.

Judgment and Discernment in Relation to Ministry

Judgment in Ministry

  • Angels and prophets deliver messages that often involve righteous judgment, calling individuals to distinguish between good and evil.

  • Righteous Judgment (Mishpat/Krisis): Rooted in the Light of Christ, it is guided by divine authority and emphasizes reconciliation and repentance.

  • Condemnation (Din/Katakrisis): This is not the primary role of angels or prophets, as their purpose is to inspire repentance, not destruction.

Discernment in Ministry

  • Both angels and prophets exercise discernment (Bin/Diakrisis), enabling them to understand divine will and convey messages tailored to the needs of individuals or groups.

  • Their ability to discern reflects God’s wisdom and ensures their ministry aligns with His purposes.

Verses 27-39: Hope as a Result of Faith


  • Faith Leads to Hope:

    • Faith in Christ creates a sure hope in the resurrection and eternal life, which anchors the believer amidst life’s challenges.

  • Hope in Christ’s Promises:

    • This hope enables individuals to trust in God’s promises, preparing them to endure trials and maintain righteousness.

Verses 40-48: Charity as the Greatest Virtue

Pure Love of Christ -Elder Holland

  • Charity Defined:

    • Charity is the pure love of Christ, described as the greatest of all virtues and the crowning attribute of discipleship.

  • Endurance of Charity:

    • Charity never fails and endures forever, surpassing all other spiritual gifts.

  • Obtaining Charity:

    • Believers are admonished to pray with all energy of heart to be filled with charity, which enables them to become like Christ and inherit eternal life.


Moroni 8


Moroni 8 is a letter written by Mormon to his son Moroni, addressing the issue of infant and young child baptism, by affirming the doctrine of salvation through Christ’s Atonement. This chapter offers unique insights into the culture of the Nephites and the personal circumstances of Mormon and Moroni’s family. It highlights that Mormon and Moroni were separated at the time. Although the exact reasons for their separation are not entirely clear, the context offers some valuable clues.


In Mormon 1:1, we learn that Mormon was selected at the age of ten to enter a formal education system, where he was trained as a scribe. Similarly, the context of this letter suggests that Moroni might have been chosen for comparable training, which likely required him to leave home. In ancient Israelite culture, Levite priests often left their families to undergo rigorous education in the traditions of their fathers. This training involved acquiring skills such as literacy, music training, scripture and historical preservation, priesthood & ordinance work, military leadership, craftsmanship, in a addition to other aspects of general education—skills that were all essential to priesthood leadership and were reflected in Mormon and Moroni’s writings, as we discussed in our study of Ether 12-15.


While Moroni was away, disputations arose regarding the practice of baptizing children before the age of accountability. In Jewish tradition, the age of accountability was around 12 or 13, marked by the Bar or Bat Mitzvah ceremony. At this age, individuals were considered mature enough to make covenants with God and assume responsibility for their actions. Against this cultural and doctrinal backdrop, Mormon wrote to his son to clarify and defend the doctrine in question.


In his letter, Mormon denounces infant and young child baptism as a grievous error, explaining that young children are innocent and covered by Christ’s Atonement, making baptism unnecessary for them. This must have been a challenging situation for Moroni—young, away from his family, and surrounded by rising contention. One can imagine the profound comfort this letter brought to him at such a tender age. It’s fitting that Moroni retained this treasured letter throughout his life, finding solace in it again many years later as he once again faced tremendous adversity all alone.


In verse 27, Mormon anticipates trouble, expressing his belief that he may soon need to leave for battle. He also voices concern that the pride of the Nephite nation, unless checked by repentance, would lead to its destruction—a prophecy that Moroni, in his later years, tragically witnessed.



References and Cultural Contexts for Investigation, Contemplation, and Discussion:


Major Topics/ Themes

​Cross-References, Videos & Resources

Moroni 8

Verses 1-3: Greeting and Expressions of Love


  • Mormon’s Address:

    • Mormon greets Moroni with fatherly love, offering blessings of peace and comfort.

  • Prayer for Moroni:

    • Mormon prays fervently for his son’s safety and faith, acknowledging the challenges Moroni faces in a time of great wickedness.


Verses 4-12: Infant Baptism is an Error


Denunciation of Infant, young child Baptism:

  • Mormon unequivocally declares that the practice of baptizing infants is a perversion of God’s doctrine, rooted in pride and misunderstanding.

  • Innocence of Little Children:

    • Mormon explains that little children are incapable of sin and are redeemed through Christ’s Atonement. They are alive in Christ and do not require baptism for salvation.

  • True Baptism Requires Accountability:

    • Baptism is for those who are capable of repentance and accountability, a principle tied to agency and the ability to understand the covenant.

  • "Respecter to persons" vs. "Respecter of Persons":

    • In Moroni 8:12, "respecter to persons" emphasizes God's impartial redemption of all children through Christ’s universal Atonement. This may remind us of Paul's wording in Acts 10:34, where he says God is not a "respecter of persons." In other words, Paul explains that Jesus does not discriminate, salvation is extended equally to Jews and Gentiles. In D&C 1:35, the phrase underscores God’s fairness in judgment, where all are judged by the same divine standard regardless of race, religion, or status. Finally, in D&C 38:16, this phrase reflects God’s equal love and care for all His children, demonstrating His impartiality in offering blessings and guidance to all who come unto Him.

 

Sin

  • Hebrew word: חֵטְא (Chet) — "Sin," "missing the mark."

    • Chet refers to failing to meet divine standards. Little children, incapable of such failure, are not considered sinful and are redeemed by Christ.

Baptism

  • Greek word: βάπτισμα (Baptisma) — "Immersion," "washing."

    • Baptisma represents a covenantal act of repentance and commitment. It is reserved for those capable of understanding and embracing its meaning.

Respecter of Persons

 

Verses 13-23: The Doctrine of Christ’s Atonement


  • Salvation Through Christ:

    • Mormon emphasizes that salvation comes through Christ’s Atonement, which covers those who cannot sin, such as infants and others without accountability.

  • Repentance for the Guilty:

    • For those capable of sin, repentance is the gateway to salvation, made possible by Christ’s mercy and grace.

  • Warnings Against Corruption:

    • Mormon condemns false teachings, warning that those who introduce corrupt doctrines are in danger of God’s judgment. Christ.

  • Trust in the Consistency of God

Salvation

  • Hebrew word: יְשׁוּעָה (yᵉshûwʻâh) — "Salvation," "Deliverance," "Prosperity," "Victory" (Related to the Jewish name for Jesus, Yehoshuah, from the root Yasha)

    • Chet refers to failing to meet divine standards. Little children, incapable of such failure, are not considered sinful and are redeemed by Christ.

Atonement (καταλλαγή)

  • Hebrew word: כפר (Kipur, Kafar) — "To cover," "to atone."

    • Kafar signifies the covering of sin through a sacred act. Christ’s Atonement covers all who are innocent, including little children.

Verses 24-30: Faith, Repentance, and Humility


  • Call to Repentance:

    • Mormon urges all to repent, exercise faith in Christ, and be baptized with sincere intent.

  • Humility as the Path to Salvation:

    • He emphasizes the need for humility and trust in God’s mercy, reminding readers that the gospel is rooted in simplicity and purity.

  • Mormon’s Love and Farewell:

    • Mormon concludes with expressions of love and hope for Moroni, encouraging him to endure faithfully.


Moroni 9


Moroni 9 continues with a second letter written by Mormon to his son Moroni, depicting the horrific moral and societal collapse of the Nephites and Lamanites. It is a raw and emotional plea from a father to his son, urging him to remain steadfast despite the overwhelming wickedness surrounding them. The letter highlights themes of faith, endurance, the devastating consequences of sin, and God’s justice and mercy.


References and Cultural Contexts for Investigation, Contemplation, and Discussion:


  •  Faith and Endurance Amid Wickedness

    • Despite the overwhelming evil surrounding them, Mormon exhorts Moroni to remain faithful and diligent in his service to God.

  • The Consequences of Sin

    • The Nephites and Lamanites suffer the consequences of their unrestrained wickedness, illustrating the inevitable collapse of societies that reject God.

  • Hope and Charity

    • Even in the face of despair, Mormon encourages Moroni to have hope in Christ and practice charity, the pure love of Christ, as a source of strength.

  • Divine Justice and Mercy

    • God’s justice ensures that the wicked will face judgment, but His mercy offers rest to the faithful who endure in righteousness.


Major Topics/ Themes

​Cross-References, Videos & Resources

Moroni 9

Historical Context for Moroni 9

Verses 1-6: Mormon’s Call to Faithfulness

When Did Mormon Write His Letter Recorded in Moroni 9?

  • Counsel to Continue in Faith:

    • Mormon writes to Moroni to inform him that he is still alive following a pretty intense battle, where the Nephites were defeated and many of their people died. He describes the challenging state of affairs, including a hardening of hearts that prevented Moroni from being able to make any headway to help the people. His words only stirred up more anger. Mormon encourages Moroni to continue his ministry despite the turmoil that was happening, reminding Moroni of the importance of their labor for the Lord, which transcended their mortal circumstances, which he referred to as a tabernacle of clay (Mosiah 3:5, Gen 2:7; Gen 3:19).

Attestation of Luram

 

Despair

  • Hebrew word: יֵאוּשׁ (Ye’ush) — "Despair," "hopelessness."

    • Ye’ush signifies a state of giving up. Mormon warns Moroni against despair, encouraging him to find strength in faith and trust in God.

Verses 7-15: The Depth of Nephite Wickedness


Description of Nephite Depravity:

  • Mormon describes the atrocities committed by the Nephites, including murder, cannibalism, and sexual violence, highlighting the complete moral collapse of society.

  • Loss of Humanity:

    • He laments that the Nephites have become devoid of compassion, mercy, and any spiritual sensitivity, fully ripe for destruction.

  • A Contrast with the Lamanites:

    • Although the Lamanites are also wicked, Mormon notes that their actions are less reprehensible in comparison to the Nephites, who have greater accountability due to their knowledge of God. Mormon calls on the Lord to make it stop, pleading for Him to judge the people and end the violence and despair.

Compassion

  • Hebrew word: רַחֲמִים (Rachamim) — "Compassion," "mercy."

    • Rachamim reflects the tender mercy that the Nephites have completely abandoned. Mormon laments their loss of humanity and compassion.

Verses 16-19: The Collapse of the Nephites


  • Brutality ad Depravity Among the Nephites

    • With the armies weakened, women and children are left to suffer the negligent and horrific acts of those who remain, demonstrating the widespread degradation of both nations.

  • No Goodness Left:

    • Mormon laments that the people of both groups have become consumed by their sins, leaving no righteous remnant to save.

Justice

  • Hebrew word: צֶדֶק (Tzedek) — "Righteousness," "justice."

    • Tzedek highlights God’s fairness in judgment. Mormon reassures Moroni that God’s justice will prevail, even in the face of overwhelming wickedness.

Verses 20-22: Mormon’s Personal Sorrows


Heartache and Fatigue:

  • Mormon expresses the deep sorrow he feels as he witnesses the destruction of his people. While he has lost faith in the humanity of his people, he maintains his faith in God, and His justice.

  • Hope for Moroni:

    • Despite the despair, Mormon exhorts Moroni to cling to his faith in Christ. He prophesies that Moroni will either live to see the repentance of the people or he will witness their utter destruction. The Nephites will suffer the same end that the Jaredites did.


Verses 23-25: God’s Justice and Mercy


Trust in God’s Judgment:

  • Despite the fact that Mormon is watching many of their brethren deserting to the Lamanite armies, he reaffirms his belief in God’s justice, acknowledging that the wicked will face divine judgment while the righteous will ultimately find rest in Christ.

  • Final Encouragement:

    • Mormon urges Moroni to remain faithful, avoid despair, and trust in God’s infinite mercy and love. He expresses his expectation that he will soon see Moroni, as he has the sacred records to deliver to him.



Church Videos & Resources


BYU’s RSC








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