Part 1, Chapters 20-24: “Ye Are the Children of the Covenant”

CFM: October 14–20

3 Nephi 20–26

 Videos, Podcasts, & Weekly Lesson Material

Media	​Lesson Extension
Scripture Central	3 Nephi 20–26 Scripture Study Insights Insights with Taylor and Tyler: Revisited 3 Nephi 1-7. Scripture Insights Come, Follow Me with John Hilton III (3 Nephi 20-26) Study Guide
Follow Him	3 Nephi 20–26 3 Nephi 12-16 Part 1 • Dr. Ross Baron 3 Nephi 12-16 Part 2 • Dr. Ross Baron Transcripts
Line Upon Line	3 Nephi 20–26
Teaching with Power	3 Nephi 20–26 ​Teaching Bundle for Book of Mormon, available on Etsy.
Don't Miss This	3 Nephi 20–26
Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson	3 Nephi 20–26 John W. Welch Notes
​Unshaken	3 Nephi 20–26 Extended Version
​The Interpreter Foundation	3 Nephi 20–26 ​Commentary by John Claybaugh
​Scripture Gems	3 Nephi 20–26 Book of Mormon Map
Come Follow Up	3 Nephi 20–26
The Scriptures Are Real	3 Nephi 20–26
Latter Day Kids	3 Nephi 20–26 Abigail and the Toy Kitty
Scripture Explorers	3 Nephi 20–26 Jesus Teaches Isaiah To The Nephites
Gospel for Kids	3 Nephi 20–26 Jesus Visits the Nephites Jesus Blesses the Children Jesus Shares the Sacrament How to Create a Door Hanger Bunny | We Can Share
​Talking Scripture	3 Nephi 20–26 (Show Notes)
Book of Mormon Minute, Brant A. Gardner Volume 4: Helaman-Moroni	3 Nephi 20 3 Nephi 21 3 Nephi 22 3 Nephi 23 3 Nephi 24 3 Nephi 25 3 Nephi 26
Saving Talents: Devotionals & FHE for Children	3 Nephi 20–26
Grounded with Barbara Morgan	3 Nephi 20–26
Our Mothers Knew It	3 Nephi 20–26 (Object Lesson)
Hurricane Utah Adult Religion Class, Book of Mormon	Jesus Christ's Ministry Among the People of Nephi Video Notes Slides

Resources and Insights for this Week's Lesson  

The Book of Mormon: A Cultural and Religious Dialogue

What Does It Mean to Be a Child of the Covenant?

To be a child of the covenant means to be part of God's covenant people, those with whom He has made sacred promises and agreements. This identity carries responsibilities and blessings that come from following God's laws and participating in His work. The covenant establishes a relationship between God and His people, where they agree to keep His commandments and, in return, receive divine protection, guidance, and eternal blessings.

What Is the Covenant?

The covenant refers to the sacred agreement God made with His people, which has evolved through different dispensations:

• Ancient Covenant: Initiated with Abraham and passed down through Isaac and Jacob (Israel), the covenant promised that Abraham’s descendants would become a great nation, be given the land of Canaan, and be a blessing to all nations (Genesis 12:1-3, 17:7-8). God promised to bless them, make them a holy people, and that through them, all the earth would be blessed.

• Mosaic Covenant: At the time of Moses, the covenant expanded. After delivering Israel from Egypt, God gave the Law of Moses at Mount Sinai (Exodus 19-20), where He outlined laws the people were to follow. In exchange for obedience, Israel would be His treasured possession, a kingdom of priests, and a holy nation (Exodus 19:5-6).

• New Covenant through Jesus Christ: In the New Testament, Jesus fulfilled the law of Moses and established a new covenant through His Atonement (Matthew 26:28, Luke 22:20). This covenant extends beyond the nation of Israel, inviting all who come unto Christ to be spiritually adopted into the house of Israel (Galatians 3:29). Through faith in Christ, repentance, baptism, and receiving the Holy Ghost, people can become heirs of eternal life.

Interpretation of the Covenant Through the Ages

1. At the Time of Moses:

   • The covenant was primarily national and physical. God’s promises were tied to the land of Canaan and the temporal prosperity of the nation of Israel. The Law of Moses served as the covenant’s legal framework, and obedience to it was essential for receiving God’s blessings. The covenant emphasized ritual purity, sacrifices, and living as a separate and holy people (Exodus 19-24).

2. At the Time of Jesus Christ:

   • Jesus transformed the covenant by fulfilling the Law of Moses and establishing a spiritual covenant. The focus shifted from external laws to internal conversion, faith, and discipleship (Matthew 5:17, Romans 10:4). Jesus’ life, death, and resurrection opened the covenant to all nations, fulfilling the promise that Abraham’s seed would bless the whole earth (Galatians 3:14-16). The covenant became more about a personal relationship with God, repentance, and the promise of eternal life through Christ.

3. In Modern Times:

   • Today, being a child of the covenant means participating in the Restoration of the gospel and preparing for the Second Coming of Christ. Through temple ordinances, such as sealing families together, members of The Church of Jesus Christ of Latter-day Saints are connected to their ancestors and descendants, fulfilling the prophecy of Elijah’s return (Malachi 4:5-6; 3 Nephi 25:5-6). Modern covenants include baptism, the gift of the Holy Ghost, and temple covenants, which involve promises of obedience, sacrifice, chastity, and consecration.

Specific Covenants and Blessings

1. Covenants:

   • Baptism: Entry into the covenant community, promising to follow Jesus, take upon His name, and keep His commandments (Mosiah 18:8-10).

   • The Gift of the Holy Ghost: A promise of guidance, comfort, and sanctification for those who remain faithful (Acts 2:38; 2 Nephi 31:17-18).

   • Temple Ordinances: Sealing families for eternity and receiving further covenants of obedience, sacrifice, and service, which bind individuals to God and their families for eternity.

2. Blessings:

   • Spiritual Protection: God promises His Spirit to those who remain faithful, giving them guidance and protection (D&C 84:88).

   • Eternal Life: The ultimate blessing of the covenant is exaltation and eternal life in the presence of God (D&C 14:7).

   • Inheritance of Israel: Being part of the covenant makes one an heir to the promises given to Abraham and Israel, including receiving the fulness of the gospel and being part of the gathering of Israel (Galatians 3:29; 3 Nephi 20-21).

Continuing the Work through Living Ordinances and Continuous Priesthood Authority

The modern connection to the covenant through living ordinances and continuous priesthood authority is vital for the fulfillment of the ancient covenant promises and blessings because it ensures that the covenant remains active, accessible, and fully operational in our time. This connection preserves the integrity of the promises made to Abraham, Moses, and Israel, while also ensuring that individuals today can partake in those eternal blessings. Here's why this is crucial:

1. Priesthood Authority Ensures the Validity of Ordinances

The covenants made anciently with figures like Abraham and Moses were ratified by God through priesthood authority. In order for those covenants and promises to be realized in the modern day, the same authority is needed to administer the sacred ordinances. Without the proper authority, the ordinances would lack the divine approval necessary to bind individuals to God.

• Priesthood Keys: Modern priesthood authority ensures that ordinances like baptism, temple sealings, and the sacrament are performed with the authority that God recognizes, making the covenants binding in heaven and on earth (Matthew 16:19). This was restored through Joseph Smith when he received the priesthood from ancient prophets like John the Baptist (for the Aaronic Priesthood) and Peter, James, and John (for the Melchizedek Priesthood).

• Temple Ordinances: The temple endowment and sealing ordinances, made possible by priesthood keys, are essential for the fulfillment of the promises made to Abraham about his posterity being blessed and expanding eternally (Genesis 22:17-18; D&C 132:19-20).

2. Ordinances Establish and Renew the Covenant

Living ordinances—such as baptism, the gift of the Holy Ghost, and temple covenants—are the mechanisms through which individuals enter into or renew their covenant relationship with God. These ordinances are necessary for making the covenant personal and current for each generation.

• Baptism: This ordinance introduces individuals into the covenant by washing away sins and making them part of God's people. It is the first step in receiving the full blessings of the covenant (2 Nephi 31:17-18). Without priesthood authority, this ordinance would lack the divine sanction needed to bind the person to God’s eternal family.

• Sacrament: The weekly renewal of baptismal covenants through the sacrament helps individuals maintain their covenant relationship with God. The sacrament is performed by those holding the proper priesthood authority, ensuring that the covenant is continuously renewed (D&C 20:75-79).

3. Sealing Power and Family Connections

A key aspect of the ancient covenant promises, especially those made to Abraham, is the eternal nature of the family. Modern temple ordinances allow families to be sealed together for eternity, fulfilling the prophecy that Abraham’s posterity would be numerous and that all nations would be blessed through his lineage (Genesis 17:4-5). This requires the sealing power, which was restored by Elijah in fulfillment of Malachi 4:5-6.

• Elijah’s Return: The restoration of the sealing keys in modern times (as recorded in D&C 110) is essential for binding families across generations. Without the sealing ordinances, the covenant promises of eternal families and an eternal increase would remain unfulfilled.

• Eternal Families: The sealing of families in the temple directly fulfills God’s promise to Abraham that his descendants would be as numerous as the stars (Abraham 2:9-11). Temple work, which includes sealings, ensures that these covenant blessings extend to all generations, fulfilling the prophecy of turning the hearts of the fathers to the children.

4. Gathering of Israel

The gathering of Israel is a central promise of the covenant made with ancient Israel, and it is being fulfilled today through the work of missionaries and temple ordinances. The gathering involves bringing both the living and the dead into the fold of God’s covenant through the preaching of the gospel and the performance of ordinances for the dead.

• Temple Work for the Dead: The ability to perform ordinances for the dead, such as baptisms, ensures that all of God's children, regardless of when they lived, have the opportunity to enter into the covenant (1 Peter 4:6; D&C 138). The fulfillment of the promise made to Abraham that all nations would be blessed through his seed is made possible by this ongoing temple work.

• Missionary Work: Modern missionary efforts fulfill the covenant promise of gathering Israel (3 Nephi 20:29-31). The continuous priesthood authority ensures that the work is done under God’s direction and that those who enter the covenant through baptism are properly incorporated into the family of Israel.

Conclusion:

Being a child of the covenant carries deep meaning. It reflects an identity connected to ancient promises made to Abraham, reaffirmed through Moses, and fulfilled through Jesus Christ. It also emphasizes a modern-day responsibility to participate in the gathering of Israel, engage in temple work, and live according to the principles of the gospel. The covenant relationship between God and His people ensures that through faithfulness, individuals receive divine blessings, including the promise of eternal life.

Additional Resources:

• FAIR Study Resources for Come, Follow Me

• Interpreter Radio: The Book of Mormon in Context Lesson 42

• Nibley Book of Mormon Lectures: Come, Follow Me Lesson 42

• Come, Follow Me Study and Teaching Helps — Lesson 40: 3 Nephi 20-26

• Audio Roundtable: Come, Follow Me Book of Mormon Lesson 40 (3 Nephi 20-26)

• “If Ye Believe on His Name”: Wordplay on the Name Samuel in Helaman 14:2, 12–13 and 3 Nephi 23:9 and the Doctrine of Christ in Samuel’s Speech

• “That They Might Come Again unto the Remnant of the House of Jacob”: Onomastic Allusions to Joseph in 3 Nephi 26:8–10 and 4 Nephi 1:49

• “The Messenger of Salvation”: The Messenger-Message Christology of D&C 93:8 and Its Implications for Latter-day Saint Missionary Work and Temple Worship

• Labor Diligently to Write: The Ancient Making of a Modern Scripture — Chapter 16: 3 Nephi ChaptersIX-XII (19-27)

• Messengers of the Covenant: Mormon’s Doctrinal Use of Malachi 3:1 in Moroni 7:29–32

• The Changing Forms of the Latter-day Saint Sacrament

• Interpreting Interpreter: Ich Bin Ein Malachi

• Interpreting Interpreter: That They Might Come Again

• Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 40, “Then Will I Gather Them In”

• Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 41, “He Did Expound All Things unto Them”

• Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 40, “Then Will I Gather Them In” (2012)

• Scripture Roundtable: Book of Mormon Gospel Doctrine Lesson 39, “Behold, My Joy Is Full” (2012)

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Overview

3 Nephi 20

In 3 Nephi 20, after administering the sacrament again to the Nephites, Jesus teaches them further about His role in fulfilling prophecy, the gathering of Israel, and the covenant promises made to their forefathers. He emphasizes the future restoration of the gospel and the gathering of Israel in the last days. This chapter provides significant teachings on the scattering and gathering of Israel, the role of the Gentiles in this process, and the ultimate fulfillment of God's covenant with His people.

References and Cultural Contexts for Investigation, Contemplation, and Discussion:

• The Temple & Covenant:

  • 3 Nephi 20, A Review of the Israelite Temple Drama

  • Jesus’ Covenant Teachings in Third Nephi

  • The Doctrine of a Covenant People This is My Gospel

  • The Doctrine of a Covenant People Book of Mormon Treasury

  • Citations of the Word "Covenant"

• The Sacrament:

  • The Changing Forms of the Latter-day Saint Sacrament

• The Gathering of Israel:

  • Central to Jesus’ teachings in this chapter is the promise of the gathering of Israel in the last days. The house of Israel, which was scattered due to unbelief, will be brought back both physically and spiritually through the gospel of Jesus Christ.

  • Questions and Answers - Gathering of the Jews

• Role of the Gentiles:

  • The Gentiles play a significant role in the restoration of the gospel and the gathering of Israel. While they are blessed with the fullness of the gospel, Jesus warns of the consequences if they reject it. The faithful Gentiles, however, will assist in the gathering of Israel and be part of the covenant people.

  • Gentiles in the Book of Mormon

• Fulfillment of Prophecy:

  • Jesus repeatedly references the Old Testament prophecies, particularly from Isaiah and Moses, showing that His mission and the gathering of Israel have been foretold for generations. His coming fulfills these ancient prophecies, and the work of gathering Israel is part of this fulfillment.

  • The Book of Mormon, Designed for Our Day: Annual FARMS Lecture

• Jesus as the Prophet Like unto Moses:

  • Jesus identifies Himself as the prophet prophesied by Moses, the ultimate deliverer who would redeem Israel and bring salvation to the world. His mission transcends the law of Moses, establishing a new covenant through His atonement.

  • Deuteronomy 18:15-19 refers to the prophecy of a prophet like unto Moses, which Jesus fulfills. Acts 3:22-23 cites the prophecy of Moses concerning Christ, showing that early Christian leaders recognized Jesus as the fulfillment of this prophecy..

• Spiritual and Physical Gathering:

  • The gathering of Israel is not just a physical return to the lands of their inheritance but also a spiritual gathering to the truth of the gospel. This gathering is a significant part of God’s plan for the latter days.

• Linguistic and Literary Observations:

  • Pattern and Purpose of the Isaiah Commentaries in the Book of Mormon

  • Christ’s Interpretation of Isaiah 52’s ‘My Servant’ in 3 Nephi

  • Old Testament Passages Quoted by Jesus Christ in 3 Nephi

  • Isaiah Passages Listed by Book of Mormon Reference

  • Isaiah Passages Listed by Isaiah Reference

  • Where Does the Name Nauvoo Come From?

• Cultural Insights:

  • Christ in America Timeline

  • What Would Jesus Do? (3 Nephi 11-28)

  • Active Learning and the Savior's Nephite Ministry

    
    

Major Topics/ Themes	​Cross-References, Videos & Resources
3 Nephi 20	Jesus Christ Explains How He Will Gather Israel | 3 Nephi 20–23
Verses 1-9: Jesus Administers the Sacrament Again	Come, Follow Me with Taylor Halverson (3 Nephi 20–26) The Sacrament
Renewal of the Sacrament: Jesus instructs the Nephites to bring bread and wine, and He once again administers the sacrament to them. Significance of the Sacrament: As in 3 Nephi 18, Jesus uses the sacrament to renew covenants and emphasize the need to remember His atonement. Filled with the Spirit: The Nephites, after partaking of the sacrament, are filled with the Holy Ghost, further strengthening their faith and unity.	Partake of the Sacrament -Elder Oaks
Verses 10-12: The Gathering of Israel Foretold
Jesus Expounds the Scriptures: Jesus begins to explain prophecies from the scriptures concerning the gathering of Israel. Covenant with the House of Israel: He reminds the Nephites that they are part of the house of Israel, and that the covenant made with their forefathers (Abraham, Isaac, and Jacob) will be fulfilled in the latter days. Prophecies of Gathering: Jesus speaks of the promises made by Isaiah, emphasizing that Israel will be gathered once again and that this gathering is part of God's divine plan.	Hebrew word: קיבוץ (Qibbutz) — "Gathering" or "assembling," from root קבץ In the Hebrew scriptures, the concept of "gathering" is significant, particularly in the prophetic books. The idea of gathering (qibbutz) has spiritual connotations in terms of God reuniting His people, not just physically but spiritually, under His covenant. The deeper meaning often involves restoring divine relationships and promises. Expounding upon this: In studying the Hebrew concept of "gathering," one can explore how it ties to covenant renewal and the restoration of righteousness among God’s people. This has ties to prophecies from Isaiah and other Old Testament prophets about the end times. Isaiah 52:8-10 and Isaiah 54:7-10 prophesy about the redemption and gathering of Israel, paralleling Jesus’ teachings in this chapter. Matthew 24:31 speaks of the gathering of the elect from the four corners of the earth, which aligns with Jesus' teachings about the gathering of Israel. D&C 45:25-30 speaks of the last days and the gathering of Israel, reinforcing Jesus' prophecies in 3 Nephi 20. D&C 133:7-13 discusses the gathering of the scattered remnants of Israel and the role of the Gentiles in this process.
Verses 13-19: The Role of the Gentiles
The Gentiles Receive the Gospel: Jesus prophesies that in the last days, the Gentiles will receive the fullness of the gospel through His disciples. This marks the beginning of the Gentiles’ role in the restoration of the gospel. Warning to the Gentiles: Jesus warns that if the Gentiles reject the gospel after receiving it, they will be cut off, and the covenant will return to the house of Israel. Gentiles and the Covenant: If the Gentiles repent and are faithful, they will be counted among the covenant people of Israel. Jesus emphasizes that the Gentiles can be grafted into the house of Israel through their acceptance of the gospel.
Verses 20-22: The Scattering of Israel
Scattering as a Result of Unbelief: Jesus explains that the house of Israel was scattered because of their unbelief and rejection of the prophets. This scattering is seen as part of God's plan to eventually gather them back in the last days. Prophecies of Scattering: He quotes from the prophets, particularly Isaiah and Micah, to show that the scattering of Israel was foretold long ago.
Verses 23-27: The Role of Christ as the Fulfillment of Prophecy
Jesus Fulfills Moses’ Prophecy: Jesus declares that He is the prophet like unto Moses, as prophesied in Deuteronomy 18:15. He is the promised Messiah who would lead and redeem His people. The New Law: The people are now commanded to hear Christ and obey His teachings, which fulfill and transcend the law of Moses. Blessings of the Covenant: Through Christ, all nations of the earth will be blessed, fulfilling the promise made to Abraham.	Why Did Jesus Mix Together Micah and Isaiah? Isaiah/Micah in 3 Nephi How Can We Receive the Blessings of the Abrahamic Covenant? Who Is the Seed of Abraham? - Pres. Faust “Covenant” (3 Nephi 20:25, 27) Hebrew word: ברית (Berit) — "Covenant" or "agreement" The concept of berit (covenant) in the Hebrew Bible refers to a sacred agreement or bond between God and His people. Covenants in the Old Testament were often accompanied by promises of blessings contingent upon faithfulness and obedience. Expounding upon this: The covenant made with Abraham and reaffirmed throughout scripture is key to understanding the relationship between God and Israel. A study of berit in Hebrew emphasizes the enduring nature of these promises and the obligations on both sides of the covenant. Jesus, in 3 Nephi 20, reaffirms these ancient promises to the Nephites, positioning them as heirs of the Abrahamic covenant. "Blessed through thy seed” (3 Nephi 20:25) Hebrew word: זרע (Zera) — "Seed" or "offspring" This word is central to the Abrahamic covenant, referring not just to physical descendants but also to spiritual heirs. The Hebrew term zera can imply both literal posterity and a broader metaphorical sense of legacy or continuity in the faith. Expounding upon this: Looking into the use of zera in the Old Testament (such as in Genesis 12:3 and 22:18), we see that the "seed" of Abraham encompasses not just biological descendants but also those who are brought into the covenant through adoption and faith. Studying the Hebrew usage highlights the expansive nature of this blessing, fulfilling God’s promises through generations.
Verses 28-31: The Gathering of Israel in the Last Days
Israel Will Be Gathered Again: Jesus reiterates that the house of Israel will be gathered in the last days. The gathering will include all the tribes of Israel, and they will come to know Christ as their Savior. Significance of the Gathering: The gathering of Israel is not just a physical return to the lands of inheritance, but a spiritual gathering as well, where the people will accept Christ and live His gospel.	“Fathers” and “Children” (3 Nephi 20:29, 46) Hebrew word for Fathers: אבות (Avot) — "Fathers" or "ancestors" Hebrew word for Children: בנים (Banim) — "Sons" or "children" These terms are closely tied to genealogical and spiritual heritage in Hebrew. Avot often refers not just to biological fathers but to ancestors in a spiritual sense, like Abraham, Isaac, and Jacob, while banim represents posterity both in terms of physical descent and covenantal responsibility. Expounding upon this: Studying these terms in Hebrew can help us understand the deep generational and covenantal connections between the patriarchs of Israel and their descendants. This ties into themes of restoration and the gathering of Israel in the last days, fulfilling promises made to the "fathers" through their "children."
Verses 32-34: The Gentiles' Role in the Gathering
Gentiles Will Assist in the Gathering: The Gentiles, who have received the gospel, will play a role in bringing the scattered remnants of Israel back to the knowledge of Christ. Gentile Apostasy and Redemption: Jesus warns that if the Gentiles fall into apostasy, they will be removed from their place. However, those Gentiles who repent will help fulfill the work of gathering Israel.	How Did Christ Use the Nephite Prophetic Worldview?
Verses 35-38: Isaiah’s Prophecy of the Last Days
Quoting Isaiah: Jesus quotes Isaiah, prophesying about the redemption of Israel in the last days. The words of Isaiah are emphasized as crucial to understanding the future gathering and redemption of Israel. Isaiah’s Relevance: The teachings of Isaiah are shown to be highly relevant to the Nephites and all future generations, as they outline the path of Israel’s redemption and the coming of the Messiah.
Verses 39-46: Promises to the House of Israel
Israel Will Inherit the Promises: Jesus reassures the Nephites that all the promises made to their forefathers will be fulfilled. This includes the physical gathering of Israel to their lands of inheritance and the spiritual gathering to Christ’s gospel. Joy of the Redeemed: The gathering of Israel will be a time of great rejoicing, as the people of Israel will come to recognize their true identity and place in God’s plan. Christ as the Central Figure: Jesus emphasizes that He is the key to the fulfillment of all these promises. Through Him, the covenant with Israel will be realized, and through Him, all nations will be blessed.	“Salvation” (3 Nephi 20:40) Hebrew word: ישע (Yasha) — "Salvation" or "deliverance" The word yesha is the root for the name Yeshua, which is the Hebrew name for Jesus. It carries the meaning of deliverance, rescue, or salvation from danger or oppression. It is often used in the Old Testament to describe God's intervention in saving His people from physical and spiritual bondage. Expounding upon this: The Hebrew understanding of yesha can provide deeper insight into how the Nephites would have understood Christ's role as their deliverer. The idea of Jesus as the ultimate "Yeshua" connects to the ancient expectations of a savior who would rescue Israel and fulfill the covenant promises of salvation. “Marred” (3 Nephi 20:44) Hebrew word: שחת (Shachat) — "To destroy," "to ruin," or "to mar" The term "marred" in this verse is often connected to Christ’s role as the Suffering Servant (Isaiah 52:14 INT, noun form). In Hebrew, shachat conveys the idea of destruction or corruption, often in a physical or moral sense. It is used to describe the suffering of the servant who is beaten and disfigured for the sake of others. Expounding upon this: Exploring the Hebrew roots of this word provides insight into the suffering and atonement of Jesus Christ, whose physical and spiritual suffering was necessary to fulfill His mission as the Messiah. By understanding this in Hebrew, we can deepen our appreciation of the redemptive nature of His suffering.

3 Nephi 21

In 3 Nephi 21, Jesus continues His teachings to the Nephites, focusing on the signs that will accompany the gathering of Israel and the fulfillment of the Father’s covenant with His people. He prophesies about the restoration of the gospel in the last days and the coming forth of the Book of Mormon as a key sign of this gathering. Jesus explains the role of the Gentiles in the latter-day work, the consequences of rejecting the gospel, and the ultimate triumph of Israel. This chapter outlines significant events and promises that will unfold in the last days as part of God’s divine plan.

References and Cultural Contexts for Investigation, Contemplation, and Discussion:

• The Coming Forth of the Book of Mormon:

  • The Book of Mormon is the key sign that the gathering of Israel has begun. Its restoration through the Gentiles is part of God’s covenant with His people, signaling the commencement of the latter-day work. (See also 2 Nephi 29:7-9)

• The Role of the Gentiles:

  • The Gentiles play a critical role in the restoration of the gospel and the gathering of Israel. They are given the opportunity to accept the gospel and be grafted into the house of Israel, but if they reject it, they will face severe consequences.

• The Gathering of Israel:

  • The gathering of Israel is a major theme in this chapter. Jesus emphasizes that the descendants of Jacob will be gathered in the last days, and this gathering will fulfill the covenants made with their forefathers. The establishment of the New Jerusalem will be part of this gathering. (See Isaiah 11:11-12, John 10:16

• The Power of the Covenant:

  • Jesus highlights the importance of the Father’s covenant with Israel. This covenant ensures that Israel will eventually be restored and blessed. The fulfillment of this covenant is central to God’s plan in the last days.

  • The True Points of My Doctrine

• Judgment on Unrepentant Nations:

  • Jesus warns that nations and people who reject the gospel and fight against the covenant people will face destruction. This judgment will be part of God’s justice in the last days.

  • “Broken” (3 Nephi 21:10)

    • Hebrew word: רָצַץ (Ratsatz) — "To crush," "to break in pieces"

      • The word used in Hebrew for "broken" conveys the idea of something being physically crushed or oppressed. In this passage, it refers to the servant of the Lord who will be "broken" but not destroyed. This could be seen as a reference to Jesus Christ or His servants, who, despite suffering and persecution, will triumph.

      • Expounding upon this: Studying this word in its Hebrew form gives a sense of the intense pressure and suffering that accompany this breaking, yet it carries the hope that divine power will ultimately prevail.

• New Jerusalem:

  • The prophecy of the New Jerusalem is significant in this chapter. This city will be a place of safety and holiness for the gathered house of Israel, and it will play a key role in the fulfillment of God’s plan for the last days.

    
    

Major Topics/ Themes	​Cross-References, Videos & Resources
3 Nephi 21	The Book of Mormon Gathers Scattered Israel - Pres. Nelsen
Verses 1-7: The Sign of the Gathering of Israel	“Sign” (3 Nephi 21:1) Greek word: σημεῖον (Semeion) — "Sign" or "miracle" The word semeion in Greek refers to a supernatural event or a significant indicator of divine intervention. Jesus tells the Nephites that the sign of the beginning of the gathering of Israel will be the coming forth of the Book of Mormon. The Greek understanding of semeion emphasizes that this is not just a normal event but a clear manifestation of God's power and purpose. Expounding upon this: The idea of a "sign" in biblical language often signals a turning point or fulfillment of a prophecy. In this chapter, the sign Jesus speaks of marks the beginning of a long-foretold period when Israel will be restored.
The Sign of the Coming Forth of the Book of Mormon: Jesus gives the Nephites a key sign that the gathering of Israel is about to take place: the coming forth of His gospel to the Gentiles through a sacred record. This refers to the coming forth of the Book of Mormon in the latter days. The Role of the Gentiles: Jesus explains that the gospel will first go to the Gentiles. The acceptance of the Book of Mormon by the Gentiles will signal the beginning of the fulfillment of the covenant promises to Israel. Restoration of the Gospel: The coming forth of the Book of Mormon will be a witness that the Father’s work to gather Israel has commenced.	“My people” (3 Nephi 21:7, 22) Hebrew word: עמי (Ami) — "My people" In Hebrew, the phrase ami is a personal term used by God to refer to His covenant people, often Israel. This phrase emphasizes God’s relationship with His people, a bond created through covenants made with patriarchs like Abraham, Isaac, and Jacob. Expounding upon this: In 3 Nephi 21, Jesus refers to the Nephites (and by extension, all covenant members) as "my people," reinforcing their identity as heirs of the promises made to Israel. Understanding ami helps us appreciate the depth of this relationship and the significance of belonging to God's chosen people.
Verses 8-11: The Gentiles’ Opportunity to Repent
Blessings for the Gentiles Who Receive the Gospel: Jesus promises that the Gentiles who accept the restored gospel will be numbered among the people of the covenant, becoming part of the house of Israel. Consequences for Rejecting the Gospel: However, if the Gentiles reject the gospel and harden their hearts, they will face destruction. Jesus warns that the Gentiles must not spurn the truth once it is revealed to them. Gentiles as Instruments in God’s Plan: Jesus highlights that if the Gentiles repent and are faithful, they will be used as instruments in helping to gather Israel and fulfill the covenants made with their forefathers.	Who is the Servant Spoken of by Christ? “Fullness of my gospel” (3 Nephi 21:9) Greek word: πλήρωμα (Pleroma) — "Fullness" or "completion" In Greek, the word pleroma indicates something being brought to its full measure or completeness. When Jesus refers to the "fullness of my gospel." In Hebrew this word it Tamim, which is where the word thummim was derived. Jesus speaks of the restored gospel being fully revealed, with all doctrines and ordinances available to bless humanity. Expounding upon this: Understanding pleroma underscores the idea that the restored gospel, including temple work, priesthood authority, and the Book of Mormon, represents the complete and final dispensation of the gospel, bringing together all previous revelations.
Verses 12-13: The Power of the Covenant People
Israel’s Strength in the Last Days: Jesus prophesies that the remnant of Israel, after being gathered, will become a powerful force. They will tread down their enemies as lions among flocks of sheep. Deliverance of Israel: The house of Israel, after enduring much suffering and affliction, will ultimately be delivered by the power of God, and they will triumph over those who oppress them.	“Scatter” and “Gather” (3 Nephi 21:12, 26) Hebrew word for scatter: פוץ (Putz) — "To scatter, disperse" Hebrew word for gather: קבץ (Qavatz) — "To gather, collect" The concepts of scattering (putz) and gathering (qavatz) are central to Israel’s history and future. Scattering refers to the dispersion of Israel due to disobedience, while gathering refers to the promise of bringing them back to their covenant lands and into the covenant relationship with God. Expounding upon this: Exploring the Hebrew roots helps to deepen the understanding of these processes not only as physical but spiritual. The gathering of Israel, both physically (returning to their lands) and spiritually (returning to their faith), is one of the key themes of this chapter, reflecting God’s ultimate plan for His people.
Verses 14-17: The Destruction of Unrepentant Nations
Judgment on Unrepentant Gentiles: Jesus foretells the destruction that will come upon those Gentiles who reject the gospel and fight against the covenant people of the Lord. Such nations will face severe consequences for their opposition to the truth. God’s Vengeance: Jesus speaks of a day of vengeance, in which unrepentant nations will be cut off from among His people. The Lord’s justice will be swift against those who persecute His chosen ones.
Verses 18-20: The Role of the Father in Fulfilling His Covenant
The Father’s Role in the Last Days: Jesus explains that everything He has prophesied is part of the Father’s covenant with the house of Israel. The Father will bring about these events in the last days to fulfill His promises. Divine Mercy and Judgment: Jesus emphasizes that while God’s mercy is extended to all nations, His justice will prevail if people reject His gospel. The work of gathering Israel is a fulfillment of divine prophecy and covenant.
Verses 21-24: The Fulfillment of Prophecy
Moses’ Prophecy Fulfilled: Jesus reminds the people that Moses prophesied of a great prophet who would come. Jesus identifies Himself as that prophet, and His coming fulfills that prophecy. Heed the Words of Christ: Jesus warns that those who do not heed His words will be cut off from among His people. The rejection of the gospel carries serious spiritual consequences. Israel’s Role in the Last Days: The gathering of Israel will be a significant part of the last days, and the people of Israel will play a major role in spreading the gospel throughout the world.
Verses 25-29: The New Jerusalem and the Gathering of Israel	See Micah 4:1-2, Ether 13:3-10, D&C 45:66-71, D&C 84:2-5)
Jesus prophesies about the future establishment of the New Jerusalem in the Americas. This city will be a place of peace, holiness, and refuge for the gathered house of Israel. The Gathering of Israel: The descendants of Jacob will be gathered to this city, fulfilling the promises made to their forefathers. The New Jerusalem will be built by the covenant people as part of God’s grand plan for the last days. Gentiles Help in Building the New Jerusalem: The Gentiles who accept the gospel will assist in building the New Jerusalem and will be counted among the covenant people.	Sign of Gathering “Turn their hearts” (3 Nephi 21:25) Hebrew word: שוב (Shuv) — "To turn, return, or repent" The Hebrew verb shuv conveys the idea of turning or returning, often in the context of repentance or coming back to God. Jesus refers to the turning of the hearts of the children to the fathers and the fathers to the children, a prophecy often linked to the work of Elijah and the sealing of families in the latter days (Malachi 4:6). Expounding upon this: In Hebrew, shuv highlights the importance of both repentance and reconciliation. This concept ties into the work of family history and temple ordinances, where individuals are spiritually united with their ancestors.
Verses 30-33: Israel’s Final Triumph
Jesus reassures the Nephites that Israel will ultimately prevail. Despite centuries of scattering and suffering, the house of Israel will be restored to their rightful place. The Power of the Covenant: The Father’s covenant with Israel will be fully realized, and they will inherit the blessings promised to them. The final victory of Israel will be a testament to the fulfillment of God’s promises. A Time of Great Rejoicing: The gathering of Israel and the establishment of the New Jerusalem will bring about a time of joy and peace, as the covenant people come to know Christ and receive their promised blessings.

3 Nephi 22

In 3 Nephi 22, Jesus quotes directly from Isaiah 54 INT, expounding on the promises made to Israel regarding their future restoration and the blessings that will come to them as part of God’s covenant. This chapter is full of hope and reassurance for scattered Israel, depicting their eventual gathering, divine protection, and everlasting covenant of peace. It is a prophetic and poetic depiction of Israel’s triumph and redemption in the last days, underlining the Lord’s steadfast love and mercy toward His people.

References and Cultural Contexts for Investigation, Contemplation, and Discussion:

• Isaiah 54 is the direct source of this chapter, which prophesies about the gathering and redemption of Israel.

  • Old Testament Passages Quoted by Jesus Christ in 3 Nephi

• The Gathering of Israel:

  • The chapter focuses on the theme of Israel’s eventual gathering and restoration, portraying Israel as a woman once barren and forsaken but now returning to glory, fertility, and divine favor. The gathering is both physical and spiritual, marking the fulfillment of God’s promises to His covenant people.

• Repentance and the Covenant of Peace:

  • Central to this chapter is the Lord’s promise of a covenant of peace with Israel. Despite their past transgressions, God will never forsake Israel permanently. His covenant ensures that His kindness and mercy will endure forever.

  • The Lord's Covenant of Kindness: Isaiah 54 and 3 Nephi 22

• Israel as the Bride of the Lord:

  • Isaiah uses the metaphor of Israel as a wife estranged from her husband, the Lord, who has now been taken back with everlasting love and compassion. This image highlights God’s deep, enduring relationship with His people, symbolizing His unfailing commitment to redeem and restore them.

  • Redeeming the Desolate Woman: The Message of Isaiah 54 and 3 Nephi 22

• Divine Protection:

  • The Lord promises Israel that they will be protected from their enemies. No weapon formed against them will prosper, and they will be vindicated by the Lord. This protection is the inheritance of the righteous who serve Him faithfully.

• Future Glory of Zion:

  • The future of Zion is described in glowing, symbolic terms, with its buildings made of precious stones and its people taught by the Lord. Zion represents the ultimate fulfillment of God’s promises to His people, where righteousness, peace, and prosperity reign.

• The Role of Righteousness:

  • The peace and protection of Israel are directly linked to their righteousness. The Lord emphasizes that Israel’s future success depends on their adherence to His commandments, making righteousness the foundation for their safety and spiritual prosperity.

Major Topics/ Themes	​Cross-References, Videos & Resources
3 Nephi 22	Isaiah 54 INT
Verses 1-3: The Barren Woman Rejoices	Why Did Jesus Quote All of Isaiah 54?
Israel’s Future Growth: Isaiah’s prophecy begins with an image of a barren woman (representing Israel) being commanded to rejoice because she will have more children than the married wife (symbolizing the nations around her). This metaphor represents the future growth and prosperity of Israel. See Galatians 4:26-27 Enlarge the Tent: Israel is told to "enlarge the place of thy tent" because their numbers will increase. This signifies that in the last days, Israel will expand and prosper, no longer barren or desolate. Spiritual Gathering: The gathering of Israel will result in spiritual and physical growth, as scattered Israel will return to their covenant lands and flourish under the Lord’s guidance.	Significant Words: Hebrew word: עקרה (Aqarah) — feminine form, "Barren," "infertile" This Hebrew word describes a woman unable to bear children, symbolizing Israel’s spiritual barrenness or inability to prosper. However, the prophecy promises that this state will be reversed. Expounding upon this: In ancient Israel, barrenness was seen as a curse or judgment, but God promises that Israel, despite their current state of desolation, will become fruitful and flourish. This is a metaphor for the gathering and restoration of Israel. Hebrew word for Enlarge: רָחַב (Rachav) — "To broaden," "to extend" Hebrew word for Tent: אהל (Ohel) — "Tent," "tabernacle" In Hebrew culture, the tent is symbolic of habitation, safety, and sometimes the dwelling place of God (like the Tabernacle of Moses). The command to "enlarge the tent" symbolizes growth, expansion, and the inclusion of more people into the covenant. Expounding upon this: Studying this phrase reveals that God is commanding Israel to prepare for growth and to make room for the multitudes that will join them in the covenant. It is an invitation for both physical and spiritual expansion as God’s people will increase in numbers and influence.
Verses 4-6: The Lord Comforts Israel
Do Not Fear: Israel is counseled not to fear or be ashamed. Though they were forsaken and scattered for a time, the Lord will gather them again with compassion. God’s Eternal Covenant: The Lord is depicted as a loving husband who takes back His estranged wife (Israel). This metaphor underscores God’s enduring commitment to His people, despite their earlier rejection of Him. Israel’s Redeemer: The Lord promises that He will redeem Israel, gathering them from their scattered state. The Lord, referred to as the "Holy One of Israel," reaffirms His role as Israel’s redeemer and protector.	“Ashamed” (3 Nephi 22:4) Hebrew word: בוש (Bush) — "To be ashamed," "disgraced" The word bush in Hebrew often refers to feelings of shame or disgrace associated with sin or failure. In this passage, Israel is told they will no longer feel shame, as their sins will be forgiven and their honor restored. Expounding upon this: The study of this word in its Hebrew context emphasizes that the Lord’s redemption will lift Israel out of the shame of their past sins and transgressions, restoring them to a state of honor and righteousness. “Husband” (3 Nephi 22:5) Hebrew word: בעל (Ba'al) — "Husband," "master," "bridegroom" The term ba’al carries the idea of ownership or lordship, often referring to a husband’s relationship to his wife in ancient Israelite culture. However, it also refers to God as the spiritual "husband" of Israel, symbolizing His covenant relationship with His people. Expounding upon this: The use of ba’al here illustrates that God is reclaiming Israel as His "bride" in a covenantal sense, showing His deep love and commitment to His people despite their previous unfaithfulness.
Verses 7-8: Brief Rejection, Eternal Gathering
Momentary Forsaking, Eternal Mercy: The Lord acknowledges that He briefly forsook Israel due to their disobedience, but this forsaking was temporary. Now, He promises to gather them with everlasting kindness and mercy. Compassionate Gathering: The Lord’s mercy is emphasized as the driving force behind Israel’s redemption. Despite their past sins, the Lord’s love and compassion remain constant, and He will restore them.	Jesus Wants Us to Succeed -Elder Uchdorff
Verses 9-10: The Covenant of Peace
The Waters of Noah: The Lord compares His promise to Israel with His covenant made during the time of Noah. Just as He promised that the waters would no longer flood the earth, so too will He keep His promise to Israel, never forsaking them again. See Genesis 9:11-16. Everlasting Covenant: The Lord makes a covenant of peace with Israel, assuring them that His kindness will not depart, and His covenant of peace will remain with them forever.	“Covenant of Peace” (3 Nephi 22:10) Hebrew word for Covenant: ברית (Berit) — "Covenant," "agreement" Hebrew word for Peace: שלום (Shalom) — "Peace," "wholeness" Berit refers to a formal, binding agreement between two parties, often initiated by God with His people. Shalom means more than just the absence of conflict—it refers to a state of completeness, welfare, and harmony with God. Expounding upon this: The "covenant of peace" emphasizes that God will restore Israel to a state of wholeness, peace, and security. It symbolizes the eternal promise that God will protect, bless, and uphold His people, even through trials.
Verses 11-12: The Glorious Future of Israel	See: Ether 13:10-12, 2 Nephi 10:2, D&C 45:66-67, D&C 133:7-13
The Beauty of Zion: The Lord describes the future of Zion, where Israel will dwell in safety and glory. The city is described in beautiful, symbolic terms, such as being built with precious stones, sapphires, and fair colors. These images represent the spiritual and physical restoration of Zion. Spiritual Glory: Zion’s beauty and strength will not only be physical but also spiritual, as the people will be strengthened and beautified through their righteousness and closeness to the Lord.
Verses 13-14: Peace and Righteousness in Zion
Children Taught by the Lord: The children of Zion will be taught by the Lord, and their peace will be great. This promise signifies the spiritual knowledge and peace that will be poured out upon Israel’s future generations. Righteousness as Protection: Zion will be established in righteousness, and the people will be far from oppression, fear, and terror. Their righteousness will be their strength and protection in the last days.
Verses 15-17: Divine Protection and Prosperity	No Weapon that is Formed Against Thee Shall Prosper - Pres. Hinkley
No Weapon Shall Prosper: The Lord assures Israel that no weapon formed against them will prosper, and those who rise against them in judgment will be condemned. This is a promise of divine protection against their enemies. Vindication from the Lord: The Lord promises that Israel’s righteousness will be their heritage, and they will be vindicated by Him. His protection will ensure that Israel will not fall to their adversaries. Heritage of the Servants of the Lord: This protection and prosperity are the heritage of the Lord’s servants—those who are faithful to Him and follow His commandments.	“No weapon formed against thee shall prosper” (3 Nephi 22:17) Hebrew word for Weapon: כלי (Kli) — "Tool," "weapon" Hebrew word for Prosper: צלח (Tzalach) — "To succeed," "to advance" The word kli in Hebrew can refer to any tool or instrument, but in this context, it signifies a weapon used against God’s people. Tzalach means to succeed or prevail. The phrase is a promise of divine protection and assurance of victory over enemies. Expounding upon this: This verse promises that no force used against Israel will ultimately prevail, as God’s power will ensure their safety and success. It conveys the idea of divine defense and the futility of opposition to God’s covenant people.

3 Nephi 23

In 3 Nephi 23, Jesus emphasizes the importance of studying the words of the prophets, especially Isaiah, and the importance of keeping a record of all revelations and prophecies. He provides instruction to the Nephites on the vital role that prophecy plays in guiding the people, and He corrects an omission in their scriptural records. This chapter highlights the necessity of recording and preserving spiritual experiences and teachings to ensure they are not forgotten and can guide future generations.

References and Cultural Contexts for Investigation, Contemplation, and Discussion:

• Study the Words of Isaiah and the Prophets:

  • Jesus emphasizes the importance of studying Isaiah’s words, along with the teachings of all prophets. Isaiah’s prophecies are especially crucial for understanding the latter-day gathering of Israel and the role of the Messiah in God’s plan. The command to study prophetic writings applies to all generations, highlighting their eternal relevance.

• The Role of Prophets & Prophecies:

  • Prophecies serve as more than just foretelling the future; they are warnings, signs, and guides that help people align themselves with God’s will. Understanding the teachings of the prophets helps the faithful navigate the challenges of mortality and understand God’s purposes for them.

  • Why Do Church Leaders Frequently Testify of the Book of Mormon?

• Accurate and Complete Record-Keeping:

  • Jesus corrects the Nephites for their failure to record all of Samuel the Lamanite’s prophecies and their fulfillment. This shows the critical importance of maintaining accurate and complete records of divine events, as these records preserve spiritual knowledge for future generations and prevent vital truths from being lost.

  • The Missing Scripture

• Fulfillment of Prophecies:

  • The chapter highlights the fact that all prophecies concerning Christ’s mission, especially His resurrection, have been fulfilled. The fulfillment of prophecies serves as a witness to the truthfulness of God’s word and the reliability of His promises.

• Jesus’ Role in Overseeing the Record:

  • Jesus takes a direct role in ensuring the Nephite records are complete, symbolizing His care for the preservation of truth. His involvement underscores the importance of scriptures and recorded prophecies in guiding God’s people and providing an accurate history of His dealings with humanity.

Major Topics/ Themes	​Cross-References, Videos & Resources
3 Nephi 23
Verses 1-3: Jesus Commands the People to Study the Words of Isaiah	Why Would Jesus Call Isaiah’s Words Great?
Great Importance of Isaiah’s Words: Jesus commands the Nephites to diligently study the words of Isaiah. He emphasizes that the prophecies of Isaiah are essential to understanding God’s plan, especially in relation to the gathering of Israel and the coming of the Messiah. Fulfillment of Isaiah’s Prophecies: Jesus affirms that all things Isaiah prophesied will be fulfilled, and the people are encouraged to take the words of Isaiah seriously, as they are central to understanding the future of Israel and God’s covenant. Isaiah Speaks to All Nations: Jesus notes that Isaiah’s words apply not only to the Nephites but to all nations. Isaiah’s prophecies are universal and crucial for everyone to understand the workings of God.	See Isaiah 55:11, Habakkuk 2:2, Matthew 5:17-18, Luke 24:44-46, 2 Nephi 25:7-8, D&C 1:38.  “Search these things diligently” (3 Nephi 23:1) Greek word: ἐρευνάω (Ereunao) — "To search," "to examine thoroughly" The Greek word ereunao implies not just a casual reading but a thorough investigation or deep study of the scriptures. Jesus commands the Nephites to diligently search the writings of Isaiah and other prophets. Expounding upon this: This word emphasizes the importance of in-depth scripture study to truly understand God’s will. It suggests an active, persistent effort to learn from the prophets and apply their teachings, not just a passive reading.  “All things that Isaiah spake” (3 Nephi 23:3) Hebrew word: דִּבֵּר (Dibber) — "Spoke" or "said" In Hebrew, the word dibber means "to speak" or "to proclaim." In this context, it refers to the words of Isaiah, one of the most significant prophets in the Old Testament, whose prophecies are filled with messianic and eschatological themes. Expounding upon this: Studying dibber helps us recognize that the words of Isaiah were not just casual statements but divinely inspired declarations that require attention. By highlighting Isaiah’s words, Jesus is reaffirming the authority of prophetic teachings and their fulfillment in His ministry and in the last days. “Fulfilled” (3 Nephi 23:3) Greek word: πληρόω (Pleroo) — "To fulfill," "to complete," or "to accomplish" In Greek, pleroo conveys the idea of completion, filling up, or bringing something to its full measure. Jesus uses this word to confirm that everything Isaiah spoke will indeed be fulfilled, meaning that all prophecies will come to their complete realization. Expounding upon this: This emphasizes the certainty of prophetic fulfillment. By using a word like pleroo, the scriptures convey the absolute reliability of divine prophecy. This also reinforces the idea that God’s word, once given, will not return void (Isaiah 55:11).
Verses 4-5: The Importance of All Prophets’ Words & and Israel's Inheritance of the Land
Study All Prophets: Jesus expands the command beyond Isaiah and instructs the Nephites to also study the writings of all the prophets. The Lord stresses the importance of knowing and understanding all of the teachings and revelations that God has provided through His servants. Prophecies as Warnings and Signs: Prophecies are not just for understanding the future but also serve as warnings, signs, and guidance. They provide essential knowledge for the people to follow and understand the will of God.	“The Father commanded me that I should give unto you this land” (3 Nephi 23:4) Hebrew word: אֶרֶץ (Eretz) — "Land," "earth," or "territory" The word eretz in Hebrew refers not only to physical land but also to the idea of inheritance and divine promises tied to territory. For the Nephites, as for ancient Israel, land was a sign of God's covenant and blessings. Expounding upon this: Understanding eretz in Hebrew ties this passage back to the Abrahamic Covenant, where the promised land was a central symbol of God’s blessings. The reference to “this land” (the Americas) as a promised inheritance connects the Nephites to the broader covenantal promises of God to  Israel. Hebrew word: נָבִיא (Navi) — "Prophet" or "spokesperson" In Hebrew, navi refers to a prophet, someone who speaks on behalf of God. Prophets are not merely future-tellers but divine messengers who communicate God’s will to His people. Expounding upon this: Studying navi helps us understand the high regard in which prophets are held in the scriptures. They are vital to guiding God’s people and ensuring they remain on the covenant path. In this chapter, Jesus emphasizes the importance of the prophetic record in guiding future generations.
Verses 6-8: Jesus Corrects an Omission in the Nephite Records
Jesus Reviews Their Records: After teaching, Jesus asks to see the Nephite records and begins reviewing them. He discovers that certain events, specifically the fulfillment of prophecies given by Samuel the Lamanite, have not been recorded. Samuel’s Prophecies of the Resurrection: Samuel the Lamanite had prophesied of many signs concerning the resurrection of Christ, and while the signs had come to pass, they had not been written in the Nephite record. Some have commented that this may be indicative of racial or social polarization that was likely part of the social environment at that time. Christ corrects this error, highlighting the value of Samuel's contributions as His prophet. See Helaman 14:2-7	Egyptian Inscriptions on Metal Plates
Verses 9-11: Jesus Instructs the Nephites to Add to Their Records
Importance of Accurate Record-Keeping: Jesus instructs the Nephites to record all that has been revealed and fulfilled, especially the prophecies of Samuel the Lamanite. This serves as a reminder that all spiritual and historical events must be carefully recorded to preserve the truth for future generations. Correction of the Records: The Nephites immediately add the prophecies and their fulfillment to their records, demonstrating the importance of preserving all aspects of divine revelation.	Greek word: γράφω (Grapho) — "To write" The Greek word grapho means "to write" or "to record." When Jesus points out that certain prophecies, like those of Samuel the Lamanite, had not been written, He underscores the importance of accurately documenting prophetic events. Expounding upon this: Writing in the ancient world was a method of preserving not just historical accounts but also sacred covenants. By commanding that these things be written, Jesus emphasizes the need to preserve revelation for future generations, ensuring that nothing is lost or forgotten.
Verses 12-14: The Fulfillment of All Prophecies
Jesus Testifies of the Resurrection: Jesus emphasizes that all things prophesied about His mission, including His resurrection, have come to pass. He reaffirms the significance of Samuel the Lamanite’s prophecies, which were fulfilled with Jesus’ resurrection and the accompanying signs. Record Keeping Ensures Future Knowledge: Jesus highlights the role of written records in preserving the knowledge of His resurrection and the signs that accompany His mission for future generations. Accurate records ensure that no truth is lost and that future believers will have the knowledge they need.

3 Nephi 24

In 3 Nephi 24, Jesus quotes from Malachi 3 INT in its entirety, giving the Nephites access to this important prophecy, which was not yet included in their records. Malachi’s prophecy focuses on the coming of the Lord, the refining process of His people, the law of tithing, and the distinction between the righteous and the wicked in the last days. This chapter underscores the importance of preparing for the Lord’s second coming and the blessings that come from covenant obedience.

References and Cultural Contexts for Investigation, Contemplation, and Discussion:

• Preparation for the Lord’s Coming:

  • The chapter focuses on preparing for the Lord’s coming, both at His first coming and His second coming. The imagery of the refiner’s fire and fuller’s soap illustrates the process of purification that the Lord’s people must undergo to be prepared to meet Him.

  • Messengers of the Covenant: Mormon’s Doctrinal Use of Malachi 3:1 in Moroni 7:29–32

• Judgment and Mercy:

  • The Lord’s coming brings both judgment and mercy. The wicked will face condemnation for their sins, particularly those who oppress others and fail to live righteously. However, the faithful will be purified and made ready to enter into the Lord’s presence.

• The Law of Tithing:

  • Tithing is presented as a key part of covenant faithfulness. Those who pay tithes and offerings will receive abundant blessings from the Lord, while those who withhold them are robbing God. Tithing brings both spiritual and material prosperity, and it protects the faithful from adversity. See Mosiah 2:22, D&C 64:23

• The Importance of Keeping a Record:

  • The concept of a "book of remembrance" symbolizes the importance of keeping a record of the faithful. God remembers those who fear and honor Him, and they will be rewarded for their obedience.

• Distinction Between the Righteous and the Wicked:

  • Though the wicked may seem to prosper for a time, a clear distinction will be made between the righteous and the wicked at the final judgment. The righteous will be God’s "jewels" and will be spared, while the wicked will face the consequences of their rebellion.

• God’s Unchanging Nature and Covenant:

  • God’s relationship with Israel is based on His unchanging nature and His enduring covenant with them. Despite their past failures, God invites Israel to return to Him, promising that His mercy and blessings will follow their repentance.

    
    

Major Topics/ Themes	​Cross-References, Videos & Resources
3 Nephi 24
Verses 1-3: The Coming of the Messenger and the Lord	Why Did Jesus Give the Nephites Malachi's Prophecies?
The Messenger Prepares the Way: Jesus quotes Malachi, stating that the Lord will send a messenger to prepare the way before Him. This messenger is often interpreted as John the Baptist, who prepared the way for Christ’s first coming. The Sudden Coming of the Lord: Malachi speaks of the Lord suddenly coming to His temple, a reference to both the first and second comings of Christ. The imagery of the Lord coming to His temple highlights His role in cleansing and sanctifying His people. Refiner’s Fire and Fuller’s Soap: The Lord will purify His people, especially the Levites (the priests), so that they may offer an acceptable sacrifice to God. This purification is likened to a refiner’s fire and fuller’s soap, processes that remove impurities and make something pure. The idea is that the Lord’s coming will refine and sanctify His people.	“Messenger” (3 Nephi 24:1, See Matthew 3:1-3, Luke 3:3-4) Hebrew word: מַלְאָךְ (Mal'akh) — "Messenger," "angel," from root מלךְ The Hebrew word mal'akh refers to a messenger or angel sent by God (the king). In this context, it is interpreted as John the Baptist, who prepared the way for Jesus' first coming. The use of mal'akh conveys a divine purpose and mission for this messenger. Expounding upon this: The study of mal'akh emphasizes that God sends messengers to prepare His people for critical moments, particularly when the Lord Himself will come. In both the first and second comings of Christ, there are divinely appointed figures tasked with warning and preparing the people. “Refiner’s fire and fuller’s soap” (3 Nephi 24:2-3, See Psalm 66:10-12, Exodus 19:5, Hebrews 12:29) Hebrew word for Refiner: צָרַף (Tsaraph) — "To refine," "to purify by fire" Hebrew word for Fuller: כָּבַס (Kabac) — "To wash," "to cleanse" In Hebrew, tsaraph refers to the process of refining precious metals by fire to remove impurities, while kabac describes the act of washing clothes to make them clean. These images depict how the Lord purifies His people, removing sin and imperfections. Expounding upon this: The imagery of refining and cleansing emphasizes the Lord’s role in sanctifying His people. Like a refiner of silver or gold, God uses trials and repentance to cleanse and purify His followers, making them worthy to stand in His presence.
Verses 4-5: Judgment Upon the Wicked
The Lord Will Judge the Wicked: When the Lord comes, He will judge those who have rejected Him and His commandments. Specific groups mentioned include sorcerers, adulterers, false swearers, those who oppress the vulnerable (widows, orphans, laborers), and those who do not fear God. Social Justice and Righteousness: These verses emphasize God’s concern for social justice and the importance of righteous living. The wicked will face judgment, while the righteous will be refined and cleansed.
Verses 6-7: God’s Unchanging Nature and Israel’s Need to Return
God’s Unchanging Nature: The Lord declares that He does not change, which is why the descendants of Jacob (Israel) are not utterly destroyed despite their disobedience. His covenant with Israel remains, even though they have frequently turned away from Him. Return to God: God calls His people to return to Him, promising that if they return, He will return to them. This highlights the importance of repentance and reconciliation with God.
Verses 8-10: The Law of Tithing	Why Does the Lord Require People to Live the Laws of Tithing and Fasting?
Failure to Pay Tithes and Offerings: The Lord accuses Israel of robbing Him by withholding tithes and offerings. As a result, they are cursed. Tithing is shown as a crucial part of covenant obedience. The Blessings of Tithing: The Lord invites the people to test Him by paying their tithes. He promises that if they are faithful in tithing, He will open the windows of heaven and pour out blessings so abundant that they cannot be contained. This teaches that obedience to the law of tithing brings both spiritual and temporal blessings. Protection from Adversity: The Lord also promises to rebuke the devourer (likely a reference to pestilence or other destructive forces), so that their crops and livelihood will be protected. Tithing is a principle of faith that ensures the Lord’s protection and provision.	“Tithes and offerings” (3 Nephi 24:8, 10) Hebrew word for Tithes: מַעֲשֵׂר (Ma'aser) — "Tenth," "tithe" Hebrew word for Offerings: תְּרוּמָה (Terumah) — "Contribution," "offering" Ma'aser refers to the practice of giving one-tenth of one’s income or harvest to God, while terumah refers to voluntary offerings or gifts given as an act of worship. In Malachi 3, withholding tithes is equated to robbing God, while paying tithes leads to great blessings. Expounding upon this: Studying these Hebrew terms deepens our understanding of the covenant relationship between God and His people. Tithing is not merely a financial transaction but an act of devotion, showing trust in God’s provision. In return, God promises to "open the windows of heaven" and bless those who faithfully pay tithes. “The windows of heaven” (3 Nephi 24:10) Hebrew word: אֲרֻבּוֹת (Arubbot) — "Windows," "floodgates" The word arubbot refers to windows or floodgates, particularly those of heaven from which blessings flow. In this verse, God promises to pour out blessings in abundance when His people obey the law of tithing. Expounding upon this: The Hebrew imagery of the windows or floodgates of heaven signifies overwhelming, abundant blessings, both temporal and spiritual. This suggests that God’s generosity knows no bounds for those who are obedient to His commandments.
Verses 11-12: Prosperity for the Righteous
A Delightful Land: If Israel is faithful, they will not only be protected but will become a "delightsome land." Their faithfulness will be evident to all nations, who will recognize their prosperity and favor with God. Blessing and Witness to Other Nations: Israel’s faithfulness in keeping their covenants, including tithing, will make them a witness to other nations of the blessings that come from following the Lord.
Verses 13-15: Complaints of the Proud
Complaints of the Wicked: The Lord notes that the proud and wicked complain that serving God is vain. They believe there is no benefit in keeping God’s commandments because the wicked appear to prosper, and those who defy God seem to avoid punishment. Perception of Injustice: These verses reflect the struggle of the faithful when it seems that the wicked are rewarded, while those who serve God face difficulties. It highlights a common question about why the wicked sometimes appear to thrive.
Verses 16-18: The Lord Remembers the Righteous
The Faithful Are Remembered: Despite the complaints of the proud, those who fear the Lord and speak often about Him are remembered in a "book of remembrance" written before Him. This imagery emphasizes that God knows and remembers the righteous, even when it may seem like their efforts go unnoticed. The Day of Separation: On the day when the Lord makes up His jewels (His righteous people), there will be a clear distinction between the righteous and the wicked. The righteous will be spared and blessed, while the wicked will face judgment. Righteous as God’s Treasured Possession: The righteous are described as the Lord’s "jewels" or "special treasure." They will be rewarded for their faithfulness and will be spared in the coming day of the Lord’s judgment.	“Book of remembrance” (3 Nephi 24:16, See Alma 13:3, D&C 85:9) Hebrew word: סֵפֶר (Sefer) — "Book," "scroll" Hebrew word: זָכָר (Zakar) — "To remember" The term sefer refers to a book or scroll in which important matters are recorded, while zakar means to remember or recall. In this context, God keeps a record of those who fear Him and think on His name. Expounding upon this: The concept of a “book of remembrance” in Hebrew culture is closely tied to the idea of God’s faithfulness in keeping track of the deeds of the righteous. This book symbolizes divine acknowledgment of the righteous and serves as a record for the day of judgment. “Spare them, as a man spareth his own son” (3 Nephi 24:17) Hebrew word for Spare: חָמַל (Chamal) — "To spare," "to have compassion" Chamal implies showing mercy or compassion, especially when sparing someone from deserved consequences. This verse describes God’s promise to spare the righteous in the day of judgment, just as a loving father spares his obedient son. Expounding upon this: The use of chamal highlights the fatherly love and mercy that God extends to His people. He is portrayed not as a harsh judge but as a compassionate Father who desires to save His children, provided they remain faithful to Him.

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