CFM: November 20–26
Videos and Podcasts
Video/ Podcast | Lesson Extension | Additional Materials |
Scripture Central | ||
Follow Him | ||
Line Upon Line | ||
Teaching with Power | | |
Don't Miss This | | |
CFM New Testament | ||
Unshaken | | |
The Interpreter Foundation | ||
Teaching Helps with John Hilton | 1 & 2 Peter (Not yet posted) | |
Ponderfun | ||
Talking Scripture | ||
Resources and Insights about this Week's Lesson
The Epistle of Peter, a cornerstone of the New Testament, is traditionally attributed to Saint Peter, one of the twelve apostles of Jesus Christ. Peter, originally named Simon, was a fisherman by trade before becoming a pivotal figure in early Christianity. The name Peter comes from the Greek petros which was a translation of the Syriac/Aramaic kefa. This is why Peter's name appears in the Septuagint and some of Paul's letters as Cephas. Both Petros and Cephas mean "stone or rock," and this was a nickname the Savior gave to Peter (Matt 16:18 INT). Renowned for his close association with Jesus, Peter's leadership, passion, and his role as a witness to the resurrection were integral to the spread of early Christianity.
The epistle was likely written between AD 60 and 65, a period marked by significant challenges for early Christians. The Roman Empire, under Emperor Nero, was becoming increasingly hostile towards Christians, leading to intense persecution. This historical backdrop is crucial in understanding the epistle's themes of suffering, perseverance, and hope.
Peter's Audience
Peter's primary audience was Gentile Christians dispersed across Asia Minor (modern-day Turkey), who faced persecution and societal alienation. His message also resonated with Jewish Christians, who were confronting severe opposition in Jerusalem and surrounding areas.
The relationship between Jews and Romans had been tense since the Roman conquest of Israel in 66 BC, escalating dramatically by 65 AD. Jewish zealot groups targeting Roman garrisons prompted severe Roman retaliation, leading to a full-scale war that culminated in the destruction of Jerusalem and the Temple in 70 AD, resulting in over 1.1 million Jewish deaths.
During this upheaval, Christians, often emerging from Jewish communities, faced challenges similar to the Jews. Armed with Jesus' teachings, particularly those from his Olivet Discourses, they were forewarned of impending crises, including Jerusalem's imminent destruction.
Under leaders like Peter, many Christians avoided the direct fallout of the Jewish-Roman conflict, by heeding Jesus' warnings and following the Prophet and Apostles. However, this didn't completely shield them from suffering. Some were inadvertently caught in the crossfires, while others attracted unwanted Roman scrutiny. Additionally, internal disputes within the Christian community, especially between Jewish and Greek members, often required Roman intervention, this led to numerous court proceedings and even riots, furthering feelings of distrust and animosity.
This increased scrutiny from Roman authorities, coupled with the distinct religious practices of Christians and Jews, markedly different from mainstream Roman culture, fueled suspicion and hostility towards them, leading to systematic Christian persecutions.
Peter's Epistle was written in this context, just prior to the war crisis and his martyrdom. Peter anticipated these events and helped to prepare the Christian community for the escalating persecution that would soon follow. These letters served as both a theological treatise and a practical survival guide. Peter aimed to comfort and unite followers of Christ, emphasizing the importance of strong faith to navigate the challenging times ahead, much like President Nelson has been doing during his remarkable tenure. Peter's teachings prepared the Christian community spiritually and mentally for impending trials, fostering resilience and perseverance amidst tremendous adversity.
The Letter (Literary Form and Significance)
The Epistle of Peter, structurally similar to Hellenistic letters like those of Paul, follows a traditional format with a salutation, a substantial body of moral teachings and exhortations, and a concluding doxology.
The epistle's refined Greek prose, given Peter's background as a Jewish fisherman, is remarkable and indicative of his intellectual and spiritual transformation as an apostle of Jesus Christ. This is further highlighted by his collaboration with the scribe Silvanus (1 Peter 5:12), a partnership that raises questions about the exact nature of Silvanus' role in the development of the document. Silvanus, also known as Silas was a faithful Gentile companion to Paul during several of his missions. While it's uncertain whether Silus merely transcribed Peter's dictations or actively contributed to the composition, the sophisticated Greek language and deep understanding of Hebraic scriptures in the letters suggest a blend of both Jewish and Hellenistic influences.
This collaboration between Peter and Silvanus symbolizes Peter's personal and spiritual growth, marking his transition from a Jewish-centric view of Christianity to a more inclusive perspective. This shift was pivotal in the early church's history, exemplifying the harmonious transformation possible within Christ's kingdom—a community capable of embracing and integrating individuals from diverse cultures and backgrounds as one unified body.
Peter's partnership with Silvanus, a Roman citizen known for his ties to both Jewish and Gentile communities, demonstrates a matured and developed perspective. This collaboration highlights a melding of viewpoints, showcasing a shift in Peter's approach, indicating his broader acceptance of Gentile believers into the Christian fold.
This evolution in Peter's attitude, as evidenced in the collaborative nature of the epistles, is a significant development in early Christian leadership. It showcases the dynamic ability of its leaders to grow and adapt in their understanding and practice of their faith to become more refined and more Christlike.
In summary, Peter's epistle, with its sophisticated blend of Greek and Hebraic elements, is a testament to his intellectual and spiritual journey. His evolution from a humble fisherman to a leader capable of composing such an impactful document reflects his deepened commitment to Jesus' teachings and his dedication to Christ's broader community.
Peter's use of the Septuagint
The Septuagint is an ancient Greek translation of the Hebrew Scriptures, significant for its role in bridging the Jewish and early Christian worlds. It was widely used in the Hellenistic Jewish community and by early Christians, many of whom spoke Greek as their primary language. Peter's use of the Septuagint in his writings is notable because it demonstrates his effort to connect with a broader audience, including Hellenistic Jews and Gentiles familiar with the Greek version of the Scriptures.
In his epistles, Peter skillfully integrates elements from the Septuagint, weaving references and themes from the Hebrew Scriptures to underscore the connection between Jewish and Christian beliefs. This technique not only highlights the continuity of the Christian faith with its Jewish roots but also places the experiences of the early Christian community within the broader narrative of Israel's history. By using the Septuagint, Peter makes his message more relatable and impactful to his original audience, who were familiar with these ancient texts.
Moreover, Peter's use of parallels from the Septuagint has enduring relevance. They resonate with modern readers by drawing parallels between the early Christian challenges and those anticipated in the Last Days, making his counsel pertinent as the Second Coming approaches. This guidance offers wisdom for contemporary believers navigating modern life's complexities.
Peter's epistle thus serves both immediate and timeless purposes. It addresses the needs of the early Christian community while providing teachings adaptable to believers throughout history, particularly in anticipation of the Second Coming. Exploring the epistle in the Septuagint's context adds layers of meaning to Peter's references, illustrating his theological insights and the fulfillment of Old Testament prophecies in Jesus Christ's life and mission.
Overall, the Epistle of Peter stands as a profound blend of guidance, theological reflection, and moral wisdom. It offers timeless lessons in faith, hope, and perseverance amid adversity and encourages believers today to learn from Peter's example by broadening horizons, overcoming prejudices, and embracing diverse perspectives, focusing on what unites us in Christ.
Overview:
1 Peter 1 serves as an introduction to the epistle, setting the tone for the themes of hope, faith, and endurance amidst trials. It addresses Christians facing persecution and suffering, offering them encouragement and a reminder of their salvation and the eternal hope in Jesus Christ. Peter's references to the Septuagint not only reinforces Peter's points but also connects the Christian experience with the rich heritage of Jewish scripture, illustrating the continuity of God's plan through both the Old and New Testaments.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
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Verses 1-2 | Salutation: Greeting and Blessing |
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Verses 3-5 | A New Living Hope, New Identity, & New Family in Christ |
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Verses 6-9 | Rejoicing in Trials |
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Verses 10-12 | Salvation Prophesied |
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Verses 13-16 | Call to Holy Living |
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Verses 17-21 | The New Family: Living as God's Children |
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Verses 22-25 | The New Covenant: Love for One Another |
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1 Peter 2
This chapter presents a rich tapestry of themes and teachings, deeply intertwined with Old Testament references, particularly from the Septuagint. The chapter can be divided into several primary themes, each encompassing various verses.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
| INT | ||
Verses 1-3 | Spiritual Growth and the Word of God |
| Isaiah 28:16, Psalm 34:8 (Septuagint reference) for experiencing the Lord's goodness. |
Verses 4-8 | The New Tempe: Living Stones and a Spiritual House |
| Isaiah 28:16: The cornerstone in Zion. Isaiah 8:14 (Vs. 7-8): The stone of stumbling. Psalm 118:22 (Vs. 7): The stone rejected by builders. |
Verses 9-10 | The Identity of Believers as New Kingdom of Priests |
| Exodus 19:4-6 (Vs. 9): A royal priesthood and a holy nation. Hosea 2:23 (Vs. 10): Mercy on those who were not God's people. |
Verses 13-17 | Submission to Authority |
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Verses 18-25 | Christ as the Example in Suffering |
| Isaiah 53:4-6 (Vs. 24-25): Jesus bearing our sins. |
1 Peter 3
Peter extends his teachings of the previous chapters, focusing on specific relationships and behaviors, particularly within marriage, and expands on the theme of suffering for righteousness. He includes references to Old Testament scripture, using the wording of the Septuagint. Peter reinforces the importance of righteous behavior in all aspects of life, particularly within the context of relationships and in the face of unjust suffering. It also deepens the understanding of Christ's role as the ultimate example of suffering for righteousness and his triumph over death.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
| | INT | |
Verses 1-7 | Instructions for Wives and Husbands |
| Genesis 18:12 (Verse 6): Sarah's obedience to Abraham. |
Verses 8-12 | Call to Harmonious Living |
| Psalm 34:12-16 (Verse 10-12): A passage about loving life and seeking peace. |
Verses 13-17 | Suffering for Doing Good |
| Isaiah 8:12-13 (Verse 14): Encouragement not to fear what the world fears. |
Verses 18-22 | Christ's Suffering and Triumph |
| Genesis 7 |
1 Peter 4
Peter explores the themes of suffering, Christian living, and the end times, offering guidance for facing judgment and trials. This chapter, drawing from the Septuagint, focuses on the transformative journey of a Christian. It exhorts believers to align their lives with God's will, practice hospitality, utilize their gifts for service, and remain faithful through trials. This passage acts as a compelling call to embody godliness, love, and service amidst adversities and in anticipation of the end times. It challenges Christians to elevate their way of living, drawing inspiration from Christ's suffering and the promise of future glory.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
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Verses 1-6 | Living for God's Will |
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Verses 7-11 | The End and Conduct |
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Verses 12-19 | Suffering as a Christian |
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1 Peter 5
This concluding chapter of the epistle directs exhortations to both elders and believers, centering on humility, vigilance, and faith steadfastness. Peter offers guidance on leadership and mutual submission, highlighting the importance of coping with adversities in a spirit of humility and resilience. This final chapter emphasizes practical aspects of Christian leadership and life within the community, underscoring the need for mutual care and perseverance through trials. Serving as an apt conclusion, it reiterates the epistle’s core themes of suffering, grace, and glory, while focusing less on Old Testament references and more on the lived experience of the Christian community and hope. 1 Peter 5 does not explicitly cite verses from the Septuagint in the same manner as some of the earlier chapters of the epistle. This chapter primarily focuses on practical instructions and exhortations for church leaders and all believers. Key themes and messages one can glean from this chapter include:
Leadership as Service: Elders are to lead not by compulsion but willingly, serving as examples rather than seeking power or gain.
Universal Humility: The call for humility applies to all members of the Christian community, not just to the young or the leaders.
Casting Cares on God: Encourages believers to trust God with their anxieties and concerns, emphasizing His care for them.
Vigilance Against Adversity: Recognizes the reality of spiritual warfare and the need for alertness and resistance against evil forces.
Hope in Suffering: Continues the theme of hope and restoration after suffering, assuring that God will strengthen and establish His followers.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
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Verses 1-4 | Exhortation to Elders |
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Verses 5-7 | Call to Humility and Casting Cares on God |
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Verses 8-11 | Vigilance and Steadfastness in Resisting Evil with Firm Faithfulness |
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Verses 12-14 | Final Greetings and Benediction |
| Jeremiah 50-51 |
2 Peter 1
2 Peter 1 is a poignant and instructive chapter where Peter, aware of his impending martyrdom, emphasizes the growth in faith and knowledge of Jesus Christ. He urges believers to develop Christian virtues, confirming the authenticity of the apostolic message and the divine origin of Scripture.
Growth in Christian Virtues: Peter underscores the importance of actively cultivating virtues such as goodness, knowledge, self-control, and love. This active cultivation is seen as integral to a maturing faith, reflecting a deeper understanding and commitment to Christian principles.
Assurance in Faith: Peter calls for believers to seek confirmation of their calling and election. This emphasis on assurance is not just about salvation but also about living a life that reflects one's faith and calling in Christ.
Authenticity of Apostolic Teaching: In defending the authenticity and divine origin of apostolic teachings, Peter asserts their reliability and truth, countering skeptics and affirming the foundational truths of the Christian faith.
2 Peter 1 not only sets the thematic foundation for the rest of the epistle, focusing on knowledge, moral excellence, and the trustworthiness of the apostolic message, but also carries a sense of urgency and solemnity. Peter's awareness of his nearing martyrdom adds a layer of gravity to his exhortations. He writes not only to instruct but also to leave a lasting legacy of faith and truth for future generations, ensuring that the core truths of Christianity are preserved and passed on even after his departure.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
2 Peter 1 | | | |
Verses 1-2 | Greeting and Divine Power |
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Verses 3-4 | God's Promises and Partaking in the Divine Nature | Proverbs 2 | |
Verses 5-9 | The Call to Spiritual Growth |
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Verses 10-11 | Assurance of Calling and Election | | |
Verses 12-15 | The Reliability of Apostolic Witness | | |
Verses 16-21 | The Divine Origin of Prophetic Message |
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2 Peter 2 is a forceful warning about the dangers of false teachers and their heresies. Peter uses intense language and imagery to highlight the corrupt nature of these deceivers and the severe consequences of their teachings. He underlines the serious threat they pose to the Christian community and emphasizes divine judgment, drawing on Old Testament examples to demonstrate the gravity of their actions. The chapter vividly portrays the immoral conduct of these false prophets, warning of the dire outcomes for those who forsake the true faith. This passage serves as a strong admonition, urging believers to remain firm in their faith and discerning of truth, alert to the risks of apostasy and deception.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
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Verses 1-3 | The Rise of False Prophets and Their Judgment |
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Verses 4-9 | Historical Examples of Divine Judgment |
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Verses 10-16 | Characteristics of False Priests and Teachers |
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Verses 17-22 | The Futility and Doom of False Teachers |
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2 Peter 3 emphasizes the significance and certainty of the Day of the Lord, underscoring the importance of being prepared for Christ's return. Addressing skepticism about the Second Coming, the chapter reaffirms the event's inevitability and stresses the need for believers to lead holy lives in anticipation. Peter counters doubts with strong affirmations of God's promises, urging Christians to live in a manner that reflects their hope and faith in Christ's return, highlighting the profound impact of this belief on Christian conduct and commitment to godliness.
Scripture | Major Topics/ Themes | Summary | Cross-References, Videos & Resources |
| | INT | |
Verses 1-4 | Reminder of the Promise of Christ's Coming |
| Jude 1:18, where similar warnings about scoffers are mentioned. |
Verses 5-7 | Refutation of the Scoffers |
| Genesis 6-9 Flood; Psalm 102:26 old heavens and earth passing away. |
Verses 8-9 | The Lord's Patience and the Concept of Time |
| Psalm 90:4 concept of time with God. |
Verses 10-13 | The Day of the Lord |
| Isaiah 65:17, 66:22 new heavens and new earth |
Verses 14-16 | Exhortation to Godly Living |
| Romans 2:4 God's patience leading to repentance. |
Verses 17-18 | Final Warning and Doxology |
| Hebrews 13:9 being strengthened by grace |
Church Videos & Resources
Scripture Central
Reading Guide
1 and 2 Peter
Lynne Hilton Wilson, "1 and 2 Peter," Come Follow Me: The New Testament, 2019.
Andrew C. Skinner, “Peter, The Chief Apostle,” in Sperry Symposium Classics: The New Testament, ed. Frank F. Judd Jr. and Gaye Strathearn (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2006), 325–353.
Overview of Peter’s First Epistle
Terry B. Ball, “Peter’s Principles: An Approach to the First Epistle of Peter,” in Go Ye into All the World: Messages of the New Testament Apostles, 31st Annual Sidney B. Sperry Symposium (Salt Lake City: Deseret Book, 2002), 220–229.
Frank F. Judd Jr., “The Case for Petrine Authorship of 1 Peter,” in The Ministry of Peter, the Chief Apostle, ed. Frank F. Judd Jr., Eric D. Huntsman, and Shon D. Hopkin (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2014), 247–65.
Taylor Halverson, “Reading 1 Peter Intertextually with Select Passages from the Old Testament,” in Interpreter: A Journal of Latter-day Saint Faith and Scholarship 20 (2016), 151-176.
Overview of Peter’s Second Epistle
John W. Welch and Brent J. Schmidt, “Reading 2 Peter as a Farewell Text,” in The Ministry of Peter, the Chief Apostle, ed. Frank F. Judd Jr.,Eric D. Huntsman, and Shon D. Hopkin (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2014), 317–35.
Chosen Generation
Gordon B. Hinckley, “A Chosen Generation,” Ensign, May 1992.
Daedan Olander, “What Does it Really Mean to Be a Part of the “Chosen Generation?” LDS Living, June 2019.
Finding Joy in Trials
H. Burke Peterson, “Come unto Christ Through Your Trials,” BYU Speeches February 1996.
Neal A. Maxwell, “Grounded, Rooted, Established, and Settled,” BYU Speeches September 1981.
Neal A. Maxwell, “But for a Small Moment,” BYU Speeches September 1974.
Sherrie Mills Johnson, “Think It Not Strange Concerning the Fiery Trial,” in Go Ye Into All the World: Messages of the New Testament Apostles, 31st Annual Sidney B. Sperry Symposium (Salt Lake City: Deseret Book, 2002), 230–243.
Preaching to the Dead
Andrew C. Skinner, “The Savior’s Ministry to the Spirit World” in With Healing in His Wings, ed. Camille Fronk Olson and Thomas A. Wayment (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2013), 81–107.
Scott C. Esplin, “Wondering at His Words: Peter’s Influence on the Knowledge of Salvation for the Dead,” in The Ministry of Peter, the Chief Apostle, ed. Frank F. Judd Jr., Eric D. Huntsman, and Shon D. Hopkin (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2014), 296–312.
M. Catherine Thomas, “Visions of Christ in the Spirit World and the Dead Redeemed” in Sperry Symposium Classics: The New Testament, ed. Frank F. Judd Jr. and Gaye Strathearn (Provo and Salt Lake City: Religious Studies Center, Brigham Young University and Deseret Book Company, 2006), 354–372.
Richard L. Anderson, “Peter’s Letters: Progression for the Living and the Dead,” Ensign, October 1991.
M. Catherine Thomas, “Visions of Christ in the Spirit World and the Dead Redeemed” in Sperry Symposium Classics: The New Testament, ed. Frank F. Judd Jr. and Gaye Strathearn (Provo and Salt Lake City: Religious Studies Center, Brigham Young University and Deseret Book Company, 2006), 354–372.
Divine Nature
Robert L. Millet, “Make Your Calling and Election Sure,” in The Ministry of Peter, the Chief Apostle, ed. Frank F. Judd Jr., Eric D. Huntsman, and Shon D. Hopkin (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2014), 267–82.
Christ as the Chief Corner Stone
“The Cornerstone,” Ensign, January 2016.
Civil Authority
Eric-Jon K. Marlowe, “’Honor the King’: Submission to Civil Authority,” in The Ministry of Peter, the Chief Apostle, ed. Frank F. Judd Jr., Eric D. Huntsman, and Shon D. Hopkin (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2014), 283–96.
The Bible Project
BYU’s RSC
Additional Videos & Insights
Early Church History Timeline 0 to 500 AD (PDF version, download)
Yorumlar