“Seek for the Things of a Better World” Part 1
- CFMCorner
- Mar 14
- 32 min read
Updated: Mar 21
CFM: March 17–23
Videos, Podcasts, & Weekly Lesson Material
Media | Resource Links |
|---|---|
BYU RSC Library | |
Come Follow Church History with Lynne Hilton Wilson | |
Come Follow Me Kid | |
Come Follow Me Scott Woodward & Casey Griffiths | |
Come Follow Up | |
D&C Historical Background | |
Don't Miss This | |
Follow Him | |
Grounded with Barbara Morgan | |
Hurricane Adult Religion Class | |
Seminary Decks | D&C 23-26 |
Latter Day Kids | D&C 23-26 |
Line Upon Line | D&C 23-26 |
Meridian Magazine Podcast | D&C 23-26 (not yet posted) |
Our Mother's Knew It | D&C 23-26 (not yet posted) |
Saving Talents | |
Scripture Study Central | D&C 23-26 (not yet posted) |
Scripture Explorers | D&C 23-26 |
Scripture Gems | |
Scripture Insights | |
Talking Scripture | |
The Interpreter Foundation | D&C 23-26
|
The Red Crystal | D&C 23-26 (not yet posted) |
The Scriptures are Real | D&C 23-26 (not yet posted) |
Unshaken |
Resources and Insights for this Week's Lesson:
Building a House and Making It a Home: Covenants, Roles, and the Surprising Story of Esther”
Building a House
Over the past few sections in Doctrine and Covenants, we’ve used the analogy of building a house step by step:
D&C 18: We laid the foundation—focusing on the worth of souls and the beginnings of building a Church structure established on the Rock of Jesus Christ. He offers to be our God if we have the faith to Hear Him and be His people.
D&C 19: Serves as the “frame,” underscoring how sacred ordinances and covenants fit into God’s eternal plan, His Holy Order (D&C 107:3). In many ways, these promises echo the covenant pattern taught at the first Passover (Exodus 6:6–7):
The Lord liberates us from spiritual captivity, “leading us out of bondage,” as we embrace His Law of Sacrifice. By offering Him a broken heart and contrite spirit—repenting and forsaking our “carnal” selves—we become new creatures in Christ. This transformation unfolds through the covenantal ordinance of baptism, the “straight gate” that leads to eternals life. This covenantal ordinance demonstrates our willingness to follow Him in devoted service as we attentively follow the promptings of His Spirit and the counsel of His anointed servants.
God promises deliverance by revealing “a better way” through the gospel message, as preserved in Scripture. By studying and living these teachings, we expand our intellectual and spiritual capacity and sharpen our skills of discernment. This enables us to more effectively recognize and avoid the moral, physical, and spiritual pitfalls set by the adversary to entrap us.
Jesus Christ redeems us through His infinite and eternal Atonement. Serving as our “Kinsman Redeemer” and the “groom of Israel,” He assumed our debts and pains in Gethsemane, then took full legal responsibility for our sins on Calvary. Through the power of His Resurrection, He conquered death. Christ perfectly balanced the scales of Justice and Mercy, bridging the gap, “the great divide,” that separated us from our heavenly home. As His covenant “bride,” Israel commits to be faithful, forsaking all other gods, idols, and distractions through the Law of Chastity.
The Savior promises to “bring us unto Him as a people.” Through the Gathering of Israel, we consecrate our time, talents, and resources to fulfill this mission, to faithfully build up His Kingdom (Notice how we see this pattern restated in D&C 24:1).
In D&C 20–21: We add the walls, doors, windows, the essential “plumbing” and “electric”—basic government, practices, and policies for His Restored Church, outlining the first “handbook” for the Church.
Making a Home
Now, in D&C 22–26, the house is ready to become a home for a brand new covenant family. In these sections the Lord provides a list of job assignments for various family members. Joseph serves as the Patriarch, Emma as the Matriarch, and specific instructions are given to them and to other members of the early church.
1. The New and Everlasting Covenant (D&C 22) and the Account of Esther
In D&C 22, The Lord begins this phase by reaffirming the restoration of His “new and everlasting covenant” (of Marriage), as he outlines the specific duties and responsibilities of each family member.
Let’s explore the new and everlasting covenant by looking at a biblical story.
Today—Friday, March 14th, 2025—marks the Jewish festival of Purim, celebrating the remarkable account of Queen Esther. In this narrative, Esther replaces Queen Vashti, who is dismissed after refusing to appear at the king’s summons.
The name Vashti is intriguing: rooted in a Persian term (vanóti), it’s connected with the English word “wish.” Symbolically, Vashti personifies the king’s “wished-for” or “desired” bride. Yet, due to a host of complicated issues and pride, she is cast aside, prompting the king to seek a new queen—thus, the need to enter into a new covenant.
Drawing on scriptural imagery of God (Jehovah) as the bridegroom and Israel (or Jerusalem) as the bride, one sees a parallel. Israel had once been the Lord’s covenant partner, yet through infidelity and pride, they lost their kingdom. The events of Esther occur during the diaspora, as the Jewish people anxiously awaited the coming of the Messiah who would deliver them from their captivity—again hinting at how God’s “new covenant” might restore His people to their promised relationship.
Esther's Story as a Symbolic Foreshadowing of Jesus Christ
Today, Purim is often celebrated as a spirited, vaudeville-style masquerade. I vividly recall the first time I took my husband to a Jewish synagogue. It was during Purim—we arrived dressed in our Sunday best, expecting a more traditional service. Instead, we found ourselves in a crowd of costumed revelers, complete with a Klezmer band and a lively bar at the back of the hall. The clarinetist wore black fishnets over unshaven legs and bright red high heels, and my husband’s wide-eyed look said it all. We were definitely not prepared for the exuberant festivities, but this remains one of our most memorable synagogue experiences.
During the reading of the Megillah—the Book of Esther—the congregation participates in a lively and interactive version of story telling as part of a ritual feast, called a Seudah. This is a mitzvah, a "commandments" of the Purim Festival. Every time Esther or Mordechai is mentioned, everyone cheers. But whenever the name of the wicked Haman arises, the audience jeers, boos, hisses, and sounds groggers (or noisemakers that are used to drown out the name of Haman). They even tosses popcorn, underscoring his role as the story’s villain.
In addition to the reading of the Megillah and the Seudah, two of the four mitzvot, the Matanot L'Evyonim (giving charity), and Mishloach Manot (a gift tradition that is kind of like the Jewish version of the Easter basket, which parents usually prepare for their kids, but also gift to their loved ones) are observed.
On the surface, Purim may seem like a chaotic celebration. But beneath its carnival-like atmosphere, profound symbolic elements illuminate the deeper purpose of the Book of Esther.
Set in the Persian city of Shushan following the Jewish Diaspora, the narrative unfolds amid intense political upheaval: Persia had recently overtaken Babylon and was embroiled in conflict with Greece—hostilities that would ultimately end in Persia’s downfall at the hands of Alexander the Great.
In this story of intrigue, nothing is as it seems. Key biblical themes are conspicuously absent—most notably, God is never mentioned. Rather, the God of Israel remains a silent but significant player. Meanwhile, the main protagonists’ names, Mordechai and Esther (her Hebrew name was Hadassa), show an intriguing linguistic kinship to the Babylonian deities Marduk and Ištar. Though surprising, a closer examination suggests that, despite these unusual elements, the story retains a potent testimony of divine providence—revealing why it merited inclusion in Jewish Scripture.
First, let’s consider the name of the feast day: Purim. At a glance, some might note a wordplay between Purim (פּוּרִים) and Yom Kippur (יוֹם כִּפּוּר) "Day of Atonement." The Hebrew prefix כ־ (kaf) can mean “like” or “as,” while the suffix ־ים (-im) often indicates a plural form. Thus, from a midrashic perspective, Yom Kippur can be seen as “a day like Purim,” subtly linking the Day of Atonement’s theme of deliverance through divine mercy to Esther’s story—where the Jewish people, facing certain annihilation, required miraculous intervention.
On another layer, the Book of Esther itself clarifies that Purim is derived from Pur, meaning “lot.” This refers to the lots cast by Haman to determine the date of the Jews’ destruction—an act ultimately overturned by God’s hidden but decisive deliverance.
A Pur refers to a clay die inscribed with markings on its sides. In the Assyrian Empire, two weeks before the first day of Nisan (the first month in the Babylonian calendar), officials would roll such a die to determine which governor’s name would headline the upcoming year. During the events recorded in the Book of Esther, that roll favored Haman, placing him in a position of power and influence.
Haman’s hostility toward the Jews seemed to be partly retaliatory: the narrative identifies him as an Agagite, linking him to Agag, the king of Amalek mentioned in 1 Samuel 15. In that account, King Saul unwisely spared Agag after defeating the Amalekites, despite God’s clear instructions not to. Samuel rebuked Saul for his disobedience and executed Agag, warning that Saul’s poor choice would have long-lasting consequences. Thus, Haman’s lineage as an Agagite helps explain his fierce animosity toward the Jewish people and sets the stage for the crisis in Esther’s story.
Haman devises a plot, and casts lots to determine the date on which he would gather and destroy the Jewish people—specifically targeting Mordechai, Esther’s trusted confidant. And what was that date? The Decree was issued on the 13th of Nissan and was carried out three days later, on the 16th of Nissan, right in the midst of when the Jews would be observing Passover. Is it a coincidence that Haman was hanged during the same time that Jesus Christ would later be crucified? This is an interesting parallel. However, while Mordechi escapes death, the Savior willingly chooses His fate—sacrificing Himself as a ransom for all, even those who plotted and conspired against Him.
Purim thus stands as a messianic parallel for many, illustrating both Christ’s first coming and foreshadowing His second coming. The political upheaval and intrigue that frame the story of Esther echo in our day: rampant idolatry, widespread religious persecution, and a climate where many shrink from publicly affirming their faith. Like those ancient Jews in exile—who had forgotten their God and no longer knew how to pray—modern society often finds itself mired in chaos, longing for the redemptive power of a Messiah.
But God has not forsaken His people. Amid today’s turbulence, He continues to be an active participant, Restoring His gospel and gathering Israel, just as He preserved the Jews in Esther’s time. The scriptures and revelations we study in the Doctrine & Covenants serve precisely this purpose: to prepare us for challenges ahead, deepen our covenant commitment, and remind us that divine deliverance is real—even when God’s hand may not be recognized by much of the world.
Emma and Esther: Queens in their own Right:
In the same way that Queen Esther safeguarded her people under perilous circumstances, Emma Smith emerged as a heroic figure in the early Church. She was even promised her own “crown of righteousness” for faithful service. Both women labored in worlds that greatly undervalued their contributions, yet each played a pivotal role in preserving God’s covenant community.
Emma’s Service and Stewardship: While facing intense societal prejudice, Emma stood at Joseph Smith’s side with unwavering virtue, patience, and meekness (ḥayil, Proverbs 31:10-31. These words today have very different meanings than they did anciently. These verbs did not denote weakness or subservience. They were verbs denoting great courage, power, and wisdom, all attributes that Emma possessed. These were sometimes the same attributes that got her in trouble, especially with some of the men who at times envied and felt challenged by her exceptional intelligence. As Joseph's most trusted companion, Emma served as a scribe, teacher, counselor, and advisor—her guidance and insights directly influenced the reception of significant revelations like the Word of Wisdom and the founding of the Relief Society. She diligently fulfilled her calling to expound scriptures, instructing converts, Church members, and even Joseph himself.
Sacred Hymns and Spiritual Focus: In anticipation for the Second Coming, the Lord counseled Emma to “lay aside worldly distractions” and seek “the things of a better.” This is powerful council that frequently gets overlooked. As part of her mission, Emma was tasked in D&C 25 with compiling sacred hymns. The Lord declared, “My soul delights in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads." Anciently, crowns of Laurel leaves were traditionally given to heroic figures to symbolize victory and nobility. This was a tradition that predates Ancient Israel. The Hebrew word for "tiara" or a crown that encircles half the head is "nezer" (נֶזֶר), while the general word for crown is "keter" (כֶּתֶר) and "atarah" (עֲטָרָה). These words are significant and have deep spiritual implications. Consider the topics we explored in D&C 19, about the Circle of Fifths and the Atonement, while taking some time to explore the provided links above.
Jewish Tradition and Musical Prayer: In Jewish custom, songs and prayers are often intertwined. The Latin term Hymn comes from the Greek hymnos and it is synonymous with the word psalm, and ode. In Hebrew, the word translated as Psalm is Tehillim, and this term stems from the root hallel—“praise” (as in “hallelu Yah,” meaning “praise God”). From this same root the concept of a “halo,” is also derived. This is a luminous crown of light and enlightenment that is often depicted in early Christian art to represent the divine light and knowledge of Jesus Christ. We can see this in many artistic depictions, where halos or light radiates around the heads of saints and angelic figures as crowns of righteousness.
As we ponder upon and apply these principles, we learn that a “house” becomes “home” when covenant-keeping disciples step into their God-given roles. Like Esther’s or Emma’s examples, our service, faith, and willingness to courageously act in unity with the divine invite the Lord’s presence into our lives. By embracing sacred covenants, magnifying our unique duties, and singing the Lord’s praises, we ready ourselves and our “households” for His promised deliverance—ultimately preparing to receive Him as our divine Bridegroom in the fullness of His glory.
If you would like to observe the festival of Purim tonight with our Jewish brothers and sisters, consider watching this beautiful depiction of Queen Esther's story and consider how her story applies to you.
D&C STUDY GUIDE
Some Ways You Can Use This Study Guide
Personal Study: Read each verse (or group of verses, then refer to the chart’s central themes, description, and biblical/Hebrew/Greek insights.
Copy and paste desired sections and links into your Scripture notes using your LDS Tools. Add any additional insights and incorporate these into your personal collection, keeping the things you want to have easily accessible in one place.
Teaching Settings: Present each row as an opportunity for discussion points. Invite learners to visit CFMCorner.com so they can come to class prepared to share things they discovered while exploring the available resources and cross-references. Encourage them to share their insights.
As time permits, some Hebrew/Greek terms are provided as cross-references to deepen understanding of linguistic or cultural context. However, this represents only a tiny sampling of what is available and waiting to be discovered. Dive in and enjoy the available resources.
Doctrine and Covenants 23
OVERVIEW
Doctrine and Covenants 23 consists of personal instructions and cautions directed by the Lord to five individuals: Oliver Cowdery, Hyrum Smith, Samuel H. Smith, Joseph Smith Sr., and Joseph Knight Sr. Although only seven verses long, this revelation offers insights into how the Lord is mindful of each person’s unique responsibilities and spiritual vulnerabilities. Each person is admonished to remain steadfast, guard against pride, and continue faithful in their specific callings.
TIMEFRAME & SETTING
Date: April 1830, shortly after the Church of Christ (now The Church of Jesus Christ of Latter-day Saints) was organized (April 6, 1830).
Location: Received in Manchester, New York.
Historical Context: All five men mentioned were closely involved in the early translation and organization efforts of the Church. The revelations came at a time of excitement but also uncertainty, as the small community of believers was figuring out leadership roles and grappling with the earliest stages of a formal Church structure.
KEY CIRCUMSTANCES
Founding of the Church: These verses were given within days/weeks of the Church’s official founding. There was a need for continued guidance.
Individual Stewardships: Each recipient (Oliver, Hyrum, etc.) had specific tasks—e.g., missionary work, strengthening the Church, etc.—and needed counsel to avoid pitfalls of pride or complacency.
Converts and Growth: Though the Church was brand new, the Lord emphasized personal responsibility for sustaining and growing the fledgling community of believers.
Potential Pride or Discouragement: The Lord warned about pride. Sometimes newly called leaders risk either inflated self-importance or the opposite—feeling inadequate and discouraged.
PURPOSE OF THE REVELATION
Encouragement & Exhortation: The Lord reassures these men about their standing yet warns of spiritual dangers.
Clarification of Roles: Each person is reminded of his duty to preach, exhort, and “strengthen the Church continually.”
Avoiding Pride: The message emphasizes humility. Gifts or authority can lead to spiritual stumbling if one doesn’t remain humble and obedient.
Call to Perseverance: Despite challenges, each individual is urged to press forward with unwavering commitment in the newly restored Church.
SIGNIFICANCE
Applies to All Disciples: Though addressed to specific individuals, these verses model the Lord’s personal engagement with every disciple’s needs and potential weaknesses.
Unity Through Distinct Roles: Each is tasked differently, illustrating how diverse callings unify the Church when each person contributes faithfully.
Warning & Promise: D&C 23 foreshadows the pattern that blessings come with faithfulness, but spiritual dangers can arise quickly when pride or complacency creep in.
Major Topics & Themes | Resources & Links |
Verse: 1–2 (Oliver Cowdery) Theme: Warned of Pride & Called to Strengthen the Church Description: The Lord calls Oliver to “beware of pride,” suggesting that although Oliver had remarkable spiritual experiences (e.g., seeing John the Baptist, assisting in translation), he was not immune to self-importance. “Strengthen the Church” – Oliver was a natural leader and scribe. He is reminded to use those talents for good. Hebrew/ Greek Insights: Condemnation: pronouncing someone guilty, judgment against wrongdoing, or a state of divine disfavor due to unrepented sins or rebellion. Hebrew:
Greek:
Hebrew:
Greek:
Many accounts indicate that pride is a barrier to receiving God’s grace, teaching one to lower oneself before God so He can “lift them up.” Reflection: - Identifying Pride: In what ways do prideful attitudes manifest in your life, perhaps more subtly than you realized? (e.g., resisting counsel, asserting your own will) -Counteracting Pride: Which practices (scripture study, prayer, service, etc.) help you cultivate a humble, teachable heart? -Communal Effects: How does pride in a family, a Church community, or a larger society lead to spiritual stagnation? Conversely, how can humility uplift and unite people? | Proverbs 16:18 – Pride goes before destruction Mosiah 4:11 – Retain a remembrance of your own nothingness |
Verse: 3 (Hyrum Smith) Theme: Duty & Ongoing Faithfulness Description: Hyrum is told that his heart is opened and his tongue is loosed. He is instructed to exhort and strengthen the church, being counceled that “thy duty is unto the church forever,” highlighting a lifelong commitment. Hyrum had a big influence on Joseph, often offering quiet support. The verse underscores consistent discipleship. Hebrew/ Greek Insights: Exhortation: “Exhort” means “to urge earnestly,” “encourage,” or “counsel strongly,” often with a sense of calling someone to action or to a higher standard. This term is used multiple times in this section. Hebrew: No single direct term consistently translates to “exhort,” but related verbs convey “admonish,” “urge,” or “warn.” One example is:
Greek:
Strengthen: “to make stronger or more firm,” “to fortify,” “to support,” or “to reinforce someone’s capacity” — physically, mentally, or spiritually. חָזַק (ḥāzaq)
στηρίζω (stērizō)
Hebrew Literary Pattern: “Thy duty is …” – reminiscent of biblical calls where the Lord designates an individual’s role. In Hebrew scripture, call narratives (like Moses, Gideon, etc.) emphasize divine mandate. Reflection: How do you “exhort” loved ones or fellow Saints without coming across as harsh or preachy?
When have you felt spiritually “strengthened” by others?
In what ways might we better fulfill both responsibilities—exhorting and strengthening—in our Church callings, family roles, or personal ministry?
| Alma 36:24 – Laboring without ceasing to bring others to repentance D&C 11:8 – If you have desires to serve God, you are called to the work |
Verse: 4 (Samuel H. Smith) Theme: Preach & Exhort Description: Samuel is told to preach and exhort “among the churches in the regions round about.” Historically, Samuel served a mission soon after this revelation, illustrating immediate obedience. This verse shows the importance of local missionary efforts from an early stage. | |
Verse: 5 (Joseph Smith Sr.) Theme: Still Encouraged to “Strengthen Zion” Description: Joseph Smith Sr. was older, had faced family hardships. The Lord reaffirms that age or personal trials do not limit one’s role in building Zion. The Lord provides encouragement, admonishing Joseph Smith Sr. to use his talents and abilities to “strengthen the church.” Reflection: -What does this teach about the value of every generation in the work of salvation? -When and how have you seen older saints or mentors powerfully bless younger members of the Church? | 1 Timothy 4:12 – “Let no man despise thy youth”—and by extension, don’t despise advanced age either. Moroni 7:2 – Words of an aged prophet, Mormon, who encourages everyone to “give diligence” |
Verse: 6 (Joseph Knight Sr.) Theme: Called to Minister & Exhort Description: Joseph Knight Sr. had helped Joseph Smith temporally (providing resources). The Lord now reminds him that spiritual labors are also required. Like Samuel, Joseph Knight Sr. is to preach and exhort, suggesting no one is exempt from some level of spiritual witness-bearing. Hebrew/ Greek Insights:
שָׁרַת (shāraṯ)
עָבַד (ʿāvaḏ)
Greek: διακονέω (diakoneō)
λειτουργέω (leitourgeō)
ὑπηρετέω (hupēreteō), Strong’s #5256
Reflection: -Meaningful Ministry: How do you personally “minister” in day-to-day life—whether in a formal calling or through informal acts of kindness? -Underlying Authority: How does understanding that ministering is “serving under divine direction” shape the way you approach your responsibilities in the Church or community? -Examples of Ministering: Which biblical or Restoration-era figures model the kind of ministering you aspire to? What traits do they exhibit (e.g., humility, diligence, empathy)? | D&C 12:7–8 – Qualifications for the work: humility, love, faith Romans 12:6–8 – Exhortation is listed among spiritual gifts |
Verse: 7 Theme: (Concluding Admonition) Beware of Pride, Continue in the Lord’s Work Description: The Lord reiterates the caution: if these men do not continue faithfully, they face spiritual perils. Pride is not only for Oliver but for all of them to watch. A final invitation to press forward with diligence. Hebrew/ Greek Insights: “Receive the reward of the Laborer” (*see last week's lesson on Pardes, following chapter outline for Section 21.) Literary Pattern: Repetition of the “beware of pride” concept signals how subtle pride can be. In scripture, repetition emphasizes importance (think “wo” or “verily, verily”) Reflection: Individual Stewardship Exercise:
Pride-Check Journal:
Engage in Family or Small-Group Discussions:
| Alma 5:27–28 – “Stripped of pride?” D&C 18:44–46 – Warnings about ignoring spiritual counsel Resource Insight: Historical accounts show how Oliver and others eventually faced challenges with pride or disillusionment; this verse foreshadows such tests. |
Doctrine and Covenants 24
OVERVIEW
Doctrine and Covenants 24 was revealed shortly after the formal organization of the Church and amidst growing hostility from local communities. The revelation speaks directly to Joseph Smith and Oliver Cowdery, calling them to remain faithful in their labors, even under trial. It sets expectations for their spiritual responsibilities and offers insight into how the Lord will support them temporally if they trust in Him and do their part.
TIMEFRAME & SETTING
Date: July 1830, roughly the same period as Doctrine and Covenants 25.
Locations: Harmony, Pennsylvania, with references to circumstances in nearby areas where Joseph and Oliver preached.
Context:
Persecution had escalated, with legal action and community opposition aimed at Joseph and other believers.
Joseph and Oliver were balancing Church administrative responsibilities, missionary efforts, and personal family needs.
KEY CIRCUMSTANCES
Mounting Persecution: The hostility included harassment, legal complaints, and social ostracism, all of which placed emotional and financial stress on Joseph and Oliver.
Still-Forming Church Roles: The Church was only a few months old, so clarifications about leadership and day-to-day duties were needed.
Temporal Concerns: Joseph, with a young family, and Oliver also had to worry about supporting themselves amid constant disruptions and limited resources.
Reliance on Divine Help: The revelation promises divine sustenance and counsel, instructing them how to navigate their missionary callings without neglecting practical responsibilities.
PURPOSE OF THE REVELATION
Provide Encouragement: The Lord reaffirms His acceptance of Joseph’s and Oliver’s service, offering spiritual reassurance during challenging times.
Define Duties: Clarifies that they must continue preaching the gospel and strengthening the Church, even with external pressures.
Counsel on Temporal Matters: Offers a balanced approach: God will help them temporally if they devote themselves fully, but they must exercise diligence and industry.
Prepare Them for Ongoing Trials: Warns that hardships will continue, but the Lord’s power will guide and sustain their efforts.
SIGNIFICANCE
Model for Handling Persecution: Illustrates how believers can stand firm in their mission when faced with opposition, trusting that “the powers of heaven” will intervene.
Sacred and Temporal Intertwined: Emphasizes that spiritual work and temporal needs can be balanced with divine guidance.
Prophetic Endurance: Demonstrates Joseph Smith’s pattern of faithful endurance—he never gave up his calling even when adversity was severe.
Continual Revelation: Confirms that as new challenges arise in the Church, the Lord provides timely revelation to address them.
Major Topics & Themes | Resources & Links |
Verse: 1 Theme: Encouragement to Joseph & Oliver Description: The Lord outlines the covenant pattern and lists the labors accomplished so far, explaining where things are going next. He acknowledges their trials, instructs them to recognize their faults, and encourages them to move forward. Hebrew/ Greek Insights: Outline Exodus 6:6-7 pattern in verse 1
“Transgressions”
Reflection: 1. When have you felt divinely appointed to fulfill a specific mission (i.e. parent, church or work calling, missionary, etc.), and how do you reconcile the honor of a divine calling with the reality of personal imperfection and adversity? 2. How can looking forward to God’s commendation help you endure present adversity? | Luke 12:48: “For unto whomsoever much is given, of him shall be much required.” Emphasizes that special callings bring heightened accountability. D&C 20:2–3: Confirms Joseph’s calling and role in bringing forth the Book of Mormon. Mosiah 4:11–12: King Benjamin teaches continued repentance and humility even after receiving salvation blessings. D&C 3:1–10: Another earlier example where Joseph is warned about his accountability (the 116 pages incident). James E Faust, “Called and Chosen”
D. Todd Christofferson, “The Divine Gift of Repentance”
Henry B. Eyring, “Fear Not to Do Good,”
|
Verse: 3–6 Theme: Command to Continue Preaching Description: The Lord instructs Joseph and Oliver to continue preaching and laboring despite opposition, promising them His strength. Joseph is counseled to return to Colesville, an area that has heavily persecuted him and the church in the past. “magnify thine office,” be patient in afflictions, and not fear. The Lord reassures that signs will follow the faithful. They are encouraged to go forth without purse or scrip, relying on Him for sustenance and deliverance. Hebrew/ Greek Insights: Greek/Hebrew Word Insight: “Magnify”
“Fear Not”
Reflection: 1. What does it mean to act in faith rather than by compulsion or display? 2. When might the Lord empower us to heal or bless others in quiet ways? | Magnify Your Office
Be Patient in Afflictions
James 1:2–4: Trials refine and teach patience, making one perfect, mature, and complete. |
Verse: 7–9 Theme: Devotion in Service, Understand and Attend to Your Calling, Patience in Affliction Description: In verses 7–9, we see both an invitation to fully concentrate on the Lord’s work in Zion and a promise of His sustaining power. By devoting ourselves wholeheartedly—even amid many afflictions—we discover that Christ not only sustains us but also refines our capacity to serve, turning temporal sacrifice into eternal reward. Hebrew/ Greek Insights: “Devote” English: “To commit wholly, to consecrate, to dedicate.” Hebrew: While no single verb equates perfectly to “devote,” concepts such as הִקְדִּישׁ (hiqdiš, from קָדַשׁ / qāḏaš, “to make holy,”) convey “to consecrate” or “set apart as sacred.” Greek (NT): ἁγιάζω (hagiazō) can mean “to make holy, consecrate”; although typically translated as “sanctify,” it conveys the idea of devoting something or someone to God’s holy use. “Zion” Hebrew: צִיּוֹן (ṣiyyôn), originally referring to a specific hill in Jerusalem, later broadening to mean the city or people of God in an ideal covenant sense (Moses 7:18, “one heart and one mind”). Greek: Σιών (Siōn, transliteration). Found in references such as Hebrews 12:22 (“ye are come unto mount Sion … the city of the living God”). “Afflictions” Hebrew: צָרָה (ṣārāh), often “trouble, distress,” or עֳנִי (ʿŏnî), “affliction, oppression.” Connotes suffering that tests or humbles an individual or community. Greek (NT): θλῖψις (thlipsis), “pressure, tribulation, affliction.” Emphasizes the pressing nature of adversity. “Temporal Labors” English: “Work related to worldly or non-sacred pursuits,” as opposed to spiritual or ecclesiastical responsibilities. Hebrew: מְלָאכָה (mĕlāʾkhāh), “occupation, work, business.” In a scriptural context, often distinguished from “holy” or “sacred” labor. Greek (NT): ἐργασία (ergasia), can mean “work, occupation, gain.” Also ἔργον (ergon), a broad term for “work/deed.” “Expound” Hebrew: Comparable concept might use the root בָּאַר (bāʾar, “to make plain, to explain,” Deuteronomy 1:5, my soul delighteth in plainness, 2 Ne. 25:4 (33:6).) or פָּרַשׁ (pāraš, “to make distinct, declare”). Greek (NT): ἐκτίθημι (ektithēmi) or διερμηνεύω (diermēneuō), meaning “to interpret thoroughly, explain, unfold.” Context: “Expound all scriptures” suggests clarifying meaning and application under the Spirit’s guidance. Reflection: 1. Where in your life can you more intentionally “devote” your energy to building Zion, rather than getting absorbed by lesser pursuits? 2. Joseph was told he wouldn’t find success in “temporal labors” because his calling was distinct. How do you discern which labors are part of your divine calling, and which may be distractions? | “Devote all thy service in Zion” D&C 82:14: Zion must increase in beauty and holiness, reliant on devoted labor from the Saints. Matthew 6:33: “Seek ye first the kingdom of God … and all these things shall be added unto you.” “Be patient in afflictions” 2 Corinthians 12:9–10: Paul learns that God’s strength is made perfect in weakness; thus he glories in infirmities. D&C 121:7–8: Joseph Smith’s Liberty Jail experience underscores patience and ultimate triumph through enduring affliction. “Attend to thy calling … expound all scriptures” 2 Timothy 2:15: “Study … rightly dividing the word of truth.” D&C 11:21: Seek first to obtain the word, then shall your tongue be loosed. Neal A. Maxwell, “Consecrate Thy Performance”
D. Todd Christofferson, “Reflections on a Consecrated Life”
Henry B. Eyring, “Where Is the Pavilion?” Ensign, Nov. 2012, 72–75.
Dallin H. Oaks, “Focus and Priorities,” Ensign, May 2001, 82–84.
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Verse: 10–12 Theme: Being a Witness, Glory in the Lord, Persistence, Divine Enablement Description: Oliver Cowdery is commanded to keep bearing Christ’s name—unceasingly, publicly, and powerfully—while seeking no personal glory. His success hinges on the Lord’s companionship and divine might. This counsel resonates with all believers: Our mission to testify never ends, real honor belongs to the Savior, and true power to accomplish the divine will comes only through His strength. Hebrew/ Greek Insights: “Bear my name” English: “To carry, uphold, or represent” the Lord’s name. Hebrew: נָשָׂא (nāśāʾ, Strong’s #H5375), “to lift, carry, bear.” Sometimes used in OT contexts of “bearing” or “carrying” something significant (e.g., the Ark of the Covenant). Greek (NT): φέρω (pherō, Strong’s #G5342) or βαστάζω (bastazō, #G941), “to carry, bear, uphold.” Context: Proclaiming the gospel is not a momentary act but an ongoing responsibility—publicly and privately. “He shall not suppose that he can say enough” The eternal nature of the word, an eternal fount that has no end. “Open his mouth” with a “voice of a trump” “Voice of a trump” = clarion call, a loud announcement. Hebrew: שׁוֹפָר (šōp̄ār), “shofar” or trumpet (חֲצֹצְרָה chătsôtsᵉrâh, signifying a call to attention or assembly in ancient Israel. Greek: σάλπιγξ (salpinx), “trumpet,” often used for proclamations or gathering (Revelation 8:2). Context: Symbolizes a symbol of gathering and restoration. “Strength … not known among men” Hebrew: עֹז (ʿōz) or חָזַק (ḥāzaq) for “strength,” “might.” Frequently implies divine empowerment beyond human ability. Greek: ἐνδυναμόω (endynamoō, #G1743), “to be filled with power,” as in Philippians 4:13 (“I can do all things through Christ which strengtheneth me”). Reflection: 1. What spiritual practices—prayer, study,music fasting, temple worship—have helped you feel an empowerment beyond your natural capacity? 2. How do you refocus praise or recognition back to the Lord when you see successes in your Church callings or personal life? | Old Testament Trump Imagery Exodus 19:16–19: At Mount Sinai, the trumpet’s exceeding loudness signified God’s presence and gave instructions to gather. Joshua 6: The walls of Jericho fall after Israel marches with trumpets—symbolizing decisive spiritual intervention. Joel 2:1: “Blow ye the trumpet in Zion,” calling the people to repentance and wariness of the coming day of the Lord. New Testament 1 Corinthians 15:52: “In a moment … at the last trump,” the dead shall be raised. Revelation 8–9, 11: Trumpet judgments as divine proclamations. Doctrine & Covenants D&C 29:13: The voice of trump signals the second coming. D&C 88:92: Last warning given “as with the voice of a trump.” Neil L. Andersen, “We Talk of Christ” Encourages members to speak of Christ openly and constantly—akin to “not supposing [we] can say enough.” D. Todd Christofferson, “Preparing for the Lord’s Return” While not using “voice of a trump” explicitly, it underscores the urgency of proclaiming and preparing for the Savior’s second coming. Henry B. Eyring, “Trust in That Spirit Which Leadeth to Do Good” Reiterates the need for bold, Spirit-led acts and declarations of the gospel, which parallels the “trumpet” call. David A. Bednar, “With the Power of God in Great Glory” Emphasizes the extraordinary capacity granted to Saints who fully immerse themselves in the work—a reflection of “strength such as is not known among men.” Russell M. Nelson, “Hear Him” Ensign/Liahona, May 2020. Stresses the Lord’s invitation to speak and act in harmony with divine inspiration—similar to the clarion “voice of a trump.” |
Verse: 13–14 Theme: Preach with Patience and Meekness Description: Urges them to “testify … in all places,” and do so with “patience and meekness,” rather than contention. Reflects the principle that genuine persuasion in the gospel must come from love and gentleness. Reflection: 1. How do you share truth patiently rather than through argument? 2. When has meekness allowed you to be more effective in bearing testimony? | |
Verse: 15–17 Theme: Shake Dust from Feet, a Witness Description: The Lord clarifies how His servants are to respond when they face outright rejection or even violence. “Casting off the dust” is a solemn witness that those who persistently reject the truth remove themselves from covenant blessings; this is a revocation of Spirit and they are left to their own devices. They will suffer the natural consequences of their actions, which is in most cases does not end well. Calling down vengeance is reserved for divine administration “in [God’s] own due time.” Ultimately, these instructions balance the seriousness of disregarding God’s messengers with the reality that final judgment and justice rest securely in His hands, not ours. Hebrew/ Greek Insights: “Cast off the dust of your fee.”
“Cursing instead of a blessing”
“Lay hands upon you by violence”
“In mine own due time”
“Go to law with thee shall be cursed by the law”
Reflection: Dust Off and Boundaries
Relying on Divine Justice
Lawsuits and Curses
Modern Applications
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Gerrit W. Gong, “Our Campfire of Faith”
D. Todd Christofferson, “The Divine Gift of Repentance”
Quentin L. Cook, “The Lord is My Light”
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Verse: 18–19 Theme: Conclusion & Counsel to Press Forward Description: Joseph Smith is reminded that his prophetic role depends on continual reliance upon the Holy Ghost—both for receiving revelation (“in the very moment”) and expounding scripture. Yet the stark choice remains for listeners: to receive these teachings for a blessing or reject them and invite condemnation. Through these instructions, we see that clarity, immediacy, and accountability define the Lord’s process of revelation and our response to His word. Hebrew/ Greek Insights: “Calling upon God”
“Comforter”
“Expounding all scriptures”
“It shall be given thee in the very moment”
Reflection: Divine Inspiration in Real Time
Scriptural Exposition
Cursing vs. Blessing
Responsibility of the Hearer
| Continual Revelation & “The Very Moment” Matthew 10:19–20: “It shall be given you … what ye shall speak.” D&C 100:5–6: “It shall be given you in the very hour” what to say. Expounding Scripture Luke 24:27: Jesus “expounded” (διερμήνευσεν, diermēneusen) to the disciples in Emmaus “in all the scriptures the things concerning himself.” D&C 11:21–22: Obtain God’s word first, then your tongue will be loosed to expound the gospel. Blessing vs. Cursing D&C 63:54: The Lord withholds certain blessings, and condemnation follows if we do not heed counsel. 2 Nephi 2:7–8: The law of opposition—blessings come through Christ, but rejection leads to captivity. Accountability of Hearers Ezekiel 33:4–5: If a warning is sounded, those who ignore it bear the responsibility for the consequences. Elder David A. Bednar, “The Spirit of Revelation” Addresses how revelations come line upon line and sometimes “in the moment.” President Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives” Emphasizes ongoing revelation and how disciples can be ready for promptings. Elder Jeffrey R. Holland, “The First Great Commandment” Speaks of teaching the word, feeding His sheep, and relying on the Spirit to proclaim truth effectively. Elder D. Todd Christofferson, “The Blessing of Scripture” Explores the power of scriptural exposition and the role of the Holy Ghost in understanding and applying the written word. |
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