top of page
Writer's pictureCFMCorner
Oct 2329 min read

“There Could Not Be a Happier People”






 Videos, Podcasts, & Weekly Lesson Material



Media

​Lesson Extension

Scripture Central

3 Nephi 27-4 Nephi

Follow Him

3 Nephi 27-4 Nephi
Transcripts

Line Upon Line

3 Nephi 27-4 Nephi

Teaching with Power

3 Nephi 27-4 Nephi

Don't Miss This

3 Nephi 27-4 Nephi

Book of Mormon Matters with John W. Welch and Lynne Hilton Wilson

3 Nephi 27-4 Nephi

​Unshaken

​The Interpreter Foundation

3 Nephi 27-4 Nephi

​Scripture Gems

3 Nephi 27-4 Nephi (not yet posted)

Come Follow Up

3 Nephi 27-4 Nephi

The Scriptures Are Real

3 Nephi 27-4 Nephi

Latter Day Kids

3 Nephi 27-4 Nephi

Scripture Explorers

3 Nephi 27-4 Nephi

Gospel for Kids

3 Nephi 27-4 Nephi

​Talking Scripture

Saving Talents: Devotionals & FHE for Children

3 Nephi 27-4 Nephi

Grounded with Barbara Morgan

3 Nephi 27-4 Nephi

Our Mothers Knew It

3 Nephi 27-4 Nephi (Object Lesson)
Hurricane Utah Adult Religion Class, Book of Mormon
Jesus Christ’s ministry Among the People of Nephi, part 2

Resources and Insights for this Week's Lesson  






The Book of Mormon: A Cultural and Religious Dialogue


Additional Resources:


 

Overview


3 Nephi 27


In 3 Nephi 27, Jesus Christ appears again to His disciples and teaches them important principles about the name of His Church, the foundation of His gospel, and the process of salvation. This chapter clarifies the essential doctrines of the gospel, including faith, repentance, baptism, and enduring to the end. Jesus also emphasizes the importance of taking His name upon the Church and its members, and He expounds upon His role as judge, declaring that all will be judged by the standards He sets forth.



References and Cultural Contexts for Investigation, Contemplation, and Discussion:

  • The Name of the Church:

    • Jesus makes it clear that the Church must bear His name because it is His Church. This teaches the importance of identifying with Christ and His authority.

  • The Gospel Defined:

  • Salvation and Judgment:

    • Jesus’ gospel is the path to salvation. Everyone will be judged by the standard He sets—how well they lived His gospel, kept His commandments, and followed His example.

  • The Importance of Records:

    • Jesus emphasizes that records must be kept to preserve His teachings. This ensures the continuity of truth and proper understanding of the gospel for future generations.

  • Following Christ’s Example:

    • Jesus teaches His disciples to follow His example and do the things they have seen Him do. This includes teaching the gospel, serving others, and living a life of righteousness.


Major Topics/ Themes

​Cross-References, Videos & Resources

3 Nephi 27

Jesus Christ Declares the Name of His Church and His Doctrine | 3 Nephi 27

Verses 1-3: The Disciples Seek Guidance

Why Must Christ’s True Church Be Called after His Name?

Disciples Gathered in Prayer:

  • The disciples pray and fast, seeking answers from the Lord regarding what they should call the Church. They desire clarity on how to proceed in organizing and naming the Church after His ascension.

  • Jesus Appears: Jesus responds to their prayers and asks what they desire from Him.


Verses 4-9: The Church Must Bear Christ’s Name

The Importance of Christ’s Name:

  • Jesus asks why there is any question about the name of the Church, emphasizing that it should be called by His name since it is His Church.

  • Clarification of the Name: He teaches that if the Church is named after a man, it is that man's church. If it is named after Christ, it is His Church. Those who belong to the Church must take upon them His name and build upon His gospel.

  • Built upon Christ’s Gospel: Jesus explains that His gospel is the foundation of the Church, and it is only through living His gospel that individuals will be able to enter the kingdom of God.

  • Doctrine & Covenants 18:21-25: This section reinforces the importance of the Church being called by Christ’s name and outlines the principles of the gospel, echoing Jesus' teachings in 3 Nephi 27.

  • Acts 4:12: Peter declares that salvation comes only through the name of Jesus Christ, which complements 3 Nephi 27:8 where Jesus explains the significance of His name and His gospel as the only path to salvation.

"Church" (3 Nephi 27:8)

  • Greek word: ἐκκλησία (Ekklesia) — "Assembly," "congregation," or "church." Church from Germanic kirikā, from Greek κυριακόν (kuriakón), meaning "belonging to the Lord (κύριος kýrios)"

    • The word church is a translation of ekklesia in Greek originally referred to a gathering or assembly of people (קָהָל qâhâl) but ekklesia came to specifically denote the Christian community, or the Church. Jesus explains that His Church must bear His name and be built on His gospel.

    • Expounding upon this: This emphasizes the importance of the Church not just as an institution but as a community of believers who follow Christ’s teachings and bear His name.

"Name" (3 Nephi 27:5-9)

  • Hebrew word: שֵׁם (Shem) — "Name"

    • In Hebrew culture, the concept of shem (name) carries deep significance. A name represents character, identity, and authority. Jesus emphasizes that the Church must be called by His name, signifying that it operates under His authority and represents His mission. In Hebraic tradition, God is referred to as HaShem, which means "the name."

    • Expounding upon this: Understanding shem helps us grasp the importance of identity and authority in relation to the Church. By taking upon themselves the name of Christ (anointed, Messiah מְשִׁיחַ), members recognize his role as their anointed Savior and Redeemer (יְשׁוּעָה yᵉshûwʻâh, Jesus). Taking upon themselves His name signifies their covenant relationship with Him, and their commitment to represent Him and live according to His teachings.

Verses 10-16: The Gospel of Jesus Christ

Gospel Is Good News Pres. Nelsen

The Gospel Defined:

  • Jesus explicitly defines His gospel as His Atonement: incorporating His death, burial, and resurrection. This is the foundation for the plan of salvation that enables individuals to return to God’s presence.

  • Faith, Repentance, and Baptism: Jesus teaches that His gospel includes the principles of faith in Him, repentance, baptism by immersion, and receiving the Holy Ghost. These principles and ordinances allow individuals to be cleansed from sin and begin the process of sanctification.

  • Enduring to the End: The Lord emphasizes that those who follow His gospel must also endure to the end to be saved.

"Gospel" (3 Nephi 27:10-14)

  • Greek word: εὐαγγέλιον (Euangelion) — "Good news/ tidings," or "gospel"

    • The term euangelion refers to the "good news" or the message of salvation brought by Christ. This includes His Atonement, death, and resurrection, which provide the means of reconciliation between God and humanity.

    • Expounding upon this: Jesus defines His gospel as the core of His mission—faith, repentance, baptism, and enduring to the end. Understanding the Greek term enhances the emphasis on salvation and divine grace inherent in His message.

Verses 13-16: The Purpose of His Gospel


Salvation and Judgment:

  • Jesus explains that He came to do the will of His Father, which is to provide a way for all to return to God. His gospel is the pathway to salvation.

  • Lifting Up on the Cross: He reminds the disciples of His Atonement and crucifixion, teaching that He was lifted up on the cross so that He could draw all people to Him. His death and resurrection provide the means for resurrection and eternal life.

  • Final Judgment: Christ will judge the world according to how individuals respond to His gospel. Those who live His teachings and keep their covenants will receive eternal life.

"Lifted up" (3 Nephi 27:14)

  • Greek word: ὑψόω (Hypsoo) — "To lift up," "to exalt," comparitive to the Hebrew נָשָׂא nâsâ

    • The term hypsoo means to lift or raise, often used in connection with exaltation or glorification. In this passage, it refers to Christ being lifted up on the cross for the salvation of humanity and later exalted by the Father. In Hebrew, nasa is the word used to describe the binding of Isaac when Jehovah taught Abraham about the mission of Jesus Christ through the practice of sacrifice in Genesis 22, when he "lifted up his eyes."

    • Expounding upon this: These words underscore the dual meaning of Christ’s crucifixion and His exaltation. By being "lifted up" on the cross, Christ not only completed His atoning sacrifice but also enabled the exaltation of humankind through His victory over death.

"Endure to the end" (3 Nephi 27:16)

  • Greek word: ὑπομένω (Hypomeno) — "To remain steadfast," "to endure." Comparitive to Hebrew יָכֹל yâkôl and עָמַד ʻâmad

    • The term hypomeno conveys a sense of remaining faithful and steadfast despite difficulties or challenges. Jesus teaches that those who endure in faith, keeping His commandments, will be saved.

    • Expounding upon this: Understanding this phrase in its Greek context helps emphasize that endurance is not passive but requires active perseverance, faith, and commitment to the principles of the gospel throughout one’s life.

Verses 17-22: Becoming Like Christ


Becoming as Christ:

  • Jesus urges His disciples to become like Him. He teaches that His followers must do what they have seen Him do—follow His example in all things, including teaching and serving others.

  • Judgment by His Standard: He reiterates that at the final judgment, all will be judged by the standard He has set, which is His gospel.

  • Repentance and Salvation: Salvation comes through repentance, following His commandments, and enduring faithfully to the end.

Why Must We Do What Jesus Did?

Verses 23-27: A Commandment to Record these Teachings, Judgment According to Deeds

What Manner of Men Ought Ye to Be? - Pres. Faust

Judgment Based on Records:

  • Jesus commands His disciples to write down the things He has taught them. By keeping an accurate record, future generations will have the gospel and know what is required of them. Jesus teaches that individuals will be judged according to their deeds, which are recorded in the books of life. He emphasizes that our works will testify either for or against us.

  • Judging the World: He instructs the disciples that they will judge the people based on the gospel that has been given to them. The standards for judgment are based on His teachings and commandments.

"Judge" (3 Nephi 27:27)

  • Greek word: κριτής (Krites) — "Judge"

    • The word krites in Greek refers to someone who passes judgment or makes decisions about right and wrong. In this context, Jesus speaks of Himself as the judge of all people, and He assigns His apostles to judge the people according to His gospel.

    • Expounding upon this: This concept highlights Christ’s role as the ultimate authority in determining the fate of individuals, as well as the responsibility given to His disciples to follow His teachings and apply them in their own ministry.

"Book of life" (3 Nephi 27:26)

  • Hebrew word: סֵפֶר (Sefer) — "Book" or "scroll"

  • Hebrew word: חַיִּים (Chayim) — "Life"

    • The concept of the "book of life" (sefer chayim) is a Hebrew expression that refers to a heavenly record where the deeds of individuals are written, determining their fate in the afterlife.

    • Expounding upon this: This concept emphasizes the role of divine judgment and accountability. Those whose names are written in the "book of life" are those who have lived according to God’s commandments and are worthy of eternal life.

Verses 28-29: Christ as Our Advocate


  • Ask, Knock, Receive:

    • Seeking and Receiving Revelation: Jesus reminds them to ask God for guidance, teaching that anything asked in righteousness will be given. He encourages the disciples to continue seeking divine direction as they lead the Church.

The Concept of "Knock" and Its Symbolic Significance

In scripture, the concept of "knocking" is often used to symbolize the act of seeking God, demonstrating desire, and exercising faith in order to receive divine blessings or knowledge. The action of knocking is associated with persistence in prayer, effort in seeking God's guidance, and the invitation to enter into a covenantal relationship.

Greek: "Knock"

  • Greek word: κρούω (Krouo) — "To knock," "to strike"

    • Krouo is used in Revelation 3:20, where Christ says, "Behold, I stand at the door and knock." This indicates that Jesus is patiently waiting for individuals to open their hearts and invite Him in. The knocking symbolizes Christ's invitation to enter into our lives, but it requires a reciprocal action—opening the door, or responding to His call.

    • Symbolism in Greek: The act of knocking in krouo emphasizes personal initiative. It shows that while Christ is always reaching out to us, we must make the choice to respond to His knock, illustrating the principle of agency in our relationship with God.

Hebrew: "Knock"

  • Hebrew word: דפק (Dafaq) — "To knock," "to beat upon"

    • The word dafaq is used less frequently in the Hebrew Bible, but it appears in contexts of seeking access or desiring entry. In Song of Solomon 5:2, the beloved knocks at the door, seeking admittance. Here, dafaq conveys a yearning or longing to be let in, paralleling the spiritual symbolism of seeking access to God.

    • Symbolism in Hebrew: In the Hebrew tradition, knocking (dafaq) often symbolizes the sincere pursuit of a relationship with God. The one who knocks shows persistence and faith, symbolizing the effort required in prayer and in seeking divine guidance.

Verses 30-32: Joy for the Righteous, Sorrow for the Wicked.


  • Jesus’ Knowledge of the Disciples’ Righteousness (v. 30):

    • Jesus expresses His joy that His disciples have followed Him and lived righteously. He tells them that they will be lifted up at the last day and receive eternal life because they have chosen to follow Him.

    • His Knowledge of Wickedness in the World (v. 31):

    • Jesus warns that not everyone will choose righteousness. He knows the wickedness of many, but all will be judged according to their deeds.

  • Two Paths: The Way of Life or the Way of Death (v. 32):

    • Jesus teaches that there are two paths in life: the way of righteousness, which leads to eternal life, and the way of wickedness, which leads to eternal destruction. The choice is given to all, but those who follow wickedness will experience the consequences of their choices.


Verse 33: The Strait and Narrow Way


The Call to Endure to the End (v. 33):

  • Jesus concludes with a final exhortation to "enter in at the strait gate." The way that leads to life is narrow and requires effort, while the way of destruction is broad and easy to follow. He encourages His disciples and all people to choose the strait and narrow way that leads to eternal life.

The Word "Strait" in Greek and Hebrew:

  • Greek: The word "strait" in Greek is written as στενός (stenos), meaning "narrow," "constricted," or "difficult to pass through." This word is used in the New Testament to describe a path that requires effort and discipline to traverse, as in Matthew 7:13-14, where Jesus speaks of the "strait gate" that leads to life.

  • Hebrew: In Hebrew, the equivalent concept is expressed with the word צַר (tzar), meaning "narrow" or "tight." This word often conveys the idea of being in a restricted or difficult situation, such as a narrow pass or a difficult circumstance.


3 Nephi 28


In 3 Nephi 28, Jesus grants a special blessing to three of His disciples, allowing them to remain on the earth until His Second Coming. These three disciples, often referred to as the Three Nephites, desire to continue their ministry without tasting death. This chapter delves into the nature of translation, the desires of righteous individuals, and the eternal promises given to the faithful. Mormon provides commentary on these events, offering insights into the mystery of translated beings and their role in God's work.


References and Cultural Contexts for Investigation, Contemplation, and Discussion:

  • Desire for Righteousness:

    • The difference between the desires of the nine and the three disciples illustrates that while all righteous desires are honored, some have unique callings to serve God in extraordinary ways.

  • Translated Beings:

    • Translation is the process by which individuals are changed from mortality to a state where they do not experience death but remain in a form that allows them to minister on earth. This is different from resurrection, where individuals are restored to an eternal, perfect state.

    • Hebrew Concept: In the Old Testament, figures like Enoch and Elijah were taken up by God without tasting death (Genesis 5:24, 2 Kings 2:11), foreshadowing this concept of translation.

  • Ministry Without Boundaries:

    • The three Nephites, much like John the Beloved (John 21:22-23), are given the unique opportunity to continue ministering in mortality without the limitations of aging or death.

  • Satan Has No Power Over Them:

    • The text explains that in their translated state, the three Nephites are free from the power of Satan, echoing the promise in Hebrew thought where the righteous are preserved from the power of evil.


Major Topics/ Themes

​Cross-References, Videos & Resources

3 Nephi 28


Verses 1-3: The Desire of Nine Disciples


Jesus Inquires about the Desires of the Disciples:

  • Jesus asks His twelve disciples what they desire after He leaves them.

  • Nine Disciples' Request: Nine of the disciples express their desire to return to Christ’s presence after they complete their earthly ministry.

  • Jesus' Promise to the Nine: Jesus promises that after their ministry, they will come into His kingdom and receive eternal life.

Hebrew: "Desire"

  • Hebrew word: שָׁאַל (Sha'al) — "To ask," "to request," "to desire"

    • In Hebrew, sha'al conveys the idea of asking or petitioning for something, often with earnestness and sincerity. It reflects a deep inward longing for something specific, showing the active nature of requesting something from God or others.

    • In 2 Chronicles 1:7-12, Solomon’s desire (sha'al) is for wisdom and understanding, showing his focus on a righteous goal rather than self-centered pursuits. His petition was based on a desire to serve his people and lead with divine guidance.

    • Symbolism: Sha'al symbolizes not just a casual request but a profound, heartfelt yearning that aligns with God's will. When we desire things that are righteous, God is more willing to grant those desires because they align with His purposes.

Greek: "Desire"

  • Greek word: ἐπιποθέω (epipothéō )— "Desire," "strong longing," "passion"

    • In Greek, epipotheō often refers to a strong passion or longing, sometimes used in a neutral or positive sense, but also commonly in reference to desires that can become unrighteous. The word captures the intensity of human longings, whether for material things, personal goals, or spiritual matters.

    • When considering Solomon's story from a broader perspective, the concept of epithymia reminds us that desire, if directed towards righteous ends (like wisdom, as Solomon’s was), can lead to great blessings and favor from God. When desires are aligned with divine purposes, they are pure and fruitful.

    • Symbolism: In the Greek context, desire often refers to the strength of one’s inner longing. Solomon’s request reflects a noble form of epithymia, directed towards wisdom and serving others, rather than towards personal gain.

Verses 4-9: The Desire of the Three Disciples

Why Was the 3 Nephites' Wish Helpful for Mormon and Moroni?

Three Disciples' Unique Request:

  • The remaining three disciples desire to remain on the earth and continue their ministry until the end of time. They wish to bring souls to Christ without experiencing death.

  • Jesus’ Blessing on the Three: Jesus blesses them, granting them power over death and ensuring that they will never experience pain or sorrow except for the sorrow of the wicked.

  • The Promise of Translation: Jesus promises that these three will remain in a translated state, able to minister without aging or dying until His Second Coming.

"Sorrow" (3 Nephi 28:9)

  • Greek word: λύπη (Lype) — "Sorrow," "grief"

    • The word lype signifies deep sorrow or distress, but in this case, the three Nephites only feel sorrow for the sins of others, not personal suffering.

    • Expounding upon this: Understanding lype in its context here emphasizes the compassion and empathy of translated beings who feel sorrow for the wickedness of the world, but are not subject to the personal pains of mortality.

Verses 10-12: The Joy of the Three Nephites


Blessed by Jesus:

  • The three disciples are filled with joy as they receive this promise from Jesus. They are taken up into heaven and see and hear unspeakable things, similar to the experiences of Enoch and Elijah. (Image)

  • Mission to Continue Forever: Their mission to bring souls to Christ is extended indefinitely, a unique role among God’s servants.

"Joy" (3 Nephi 28:10)

  • Greek word: χαρά (Chara) — "Joy," "delight"

    • Chara refers to deep spiritual joy, the kind of lasting happiness that comes from serving God and fulfilling His will.

    • Expounding upon this: The three Nephites’ joy reflects their eternal purpose and the fulfillment that comes from ministering to others, free from the burdens of mortal existence.

Verses 13-17: Mormon’s Commentary on Translation

How Was the Transfiguration of Jesus and the Three Nephites a Temple-Like Experience?

Mormon Explains the Nature of Translation:

  • Mormon describes how the three disciples are changed from a mortal state into a translated state. They undergo a spiritual and physical change, where the heavens are opened to them and they receive divine revelation. Additionally, they are no longer subject to death or suffering. However, they are not yet fully resurrected beings.

  • Similar to the Ministry of John the Beloved: Mormon compares their experience to that of the apostle John, who also desired to remain on earth to minister until the Second Coming.

  • No Power of Satan Over Them: In their translated state, Satan has no power over the three Nephites. They are preserved in righteousness and can minister freely among God’s children.

"Translation"

  • Greek concept: μετατίθημι (Metatithemi) — "To change position," "to transfer," "cross over עָבַר ʻâbar," This indicates a change in their place of habitation. Joseph Smith wrote, “Many have supposed that the doctrine of translation was a doctrine whereby men were taken immediately into the presence of God, and into an eternal fullness, but this is a mistaken idea. Their place of habitation is that of the terrestrial order, and a place prepared for such characters He [God] held in reserve to be ministering angels” (TPJS 170) The concept of Translation indicates a change from a Terrestrial state to a higher state. This bares similarities with "Transfiguration (metamorpho to change form)," however, there are subtle differences.

    • These terms reflect a significant change, in status, heart, mindset, and body, such as from mortality to a different state, as seen in the translation of Enoch and Elijah (Translated Beings). The term μετατίθημι is used in the Septuagint (Greek Old Testament) to describe these events of Enoch and Elijah (various forms, Hebrews 11:5 INT). Whereas μεταμορφόω is used to describe the transfiguration of Jesus Christ, where Jesus underwent a similar experience but still remained mortal while on earth. This account explains that for the Nephites, both aspects of these processes occurred to various degrees.

    • Expounding upon this: The concept of translation and transfiguration underscores that God’s power can remove individuals from the limiting effects of mortality while allowing them to continue serving in their unique capacities. In scripture, these events and distinctions are sometimes revered to as ἀναλαμβάνω analambánō "taken up," and נַעֲלָֽה na'alah "taken up, exalted" from the root עלה allah.

  • John 21:22-23 INT: Jesus’ interaction with Peter about John the Beloved's desire to remain on the earth and not die is a strong parallel to the account of the Three Nephites in 3 Nephi 28, who similarly desired to remain on the earth to minister until Christ’s Second Coming.

  • Doctrine and Covenants 7: This section reveals more about the future ministry of John the Beloved, aligning with the mission of the Three Nephites to serve and remain on earth as translated beings.

  • Genesis 5:24 and 2 Kings 2:11: Enoch and Elijah were both taken by God without tasting death, serving as earlier scriptural examples of translation, a key theme in 3 Nephi 28:7-9.

Verses 18-22: The Three Nephites’ Ministry


The Three Nephites Minister in Power:

  • These three disciples continue to perform great miracles among the people. They go forth preaching the gospel and converting many to the truth.

  • Imprisonment and Deliverance: Despite attempts to imprison and harm them, the three disciples are delivered miraculously from every situation. Chains fall from them, and they are protected by divine power.

The Three Nephites and the Doctrine of Translation

Verses 23-29: The Mystery of Translated Beings


Mormon withholds details about the Three Nephites:

  • Mormon explains that he cannot write everything about the three Nephites, as their ministry and abilities are too great to fully describe. He encourages the reader to understand that their experience is a sacred mystery of God.

  • They Minister According to God's Will: Although they move freely among people, they are not always visible, and they act according to God's will. They continue to minister in power among both Nephites and Gentiles until the final judgment.


Verses 30-40: Encouragement to Believe and Receive

We Are the Covenant People of the Lord - Pres. Nelson

Mormon’s Encouragement to Believe:

  • Mormon exhorts readers to believe in the words of Christ and His gospel. He encourages faith in Christ’s ability to save and transform lives.

  • The Role of the Three Disciples in God’s Plan: Mormon testifies that the three Nephites play a vital role in God’s work, bringing souls to Christ through their extended ministry.

  • God's Work Will Go Forth: Mormon concludes by affirming that the work of God cannot be hindered and will continue until all His promises are fulfilled.

3 Nephi 29


In 3 Nephi 29, Mormon delivers a prophetic warning to future generations. He speaks about the coming forth of the Book of Mormon as a sign that God’s covenant with Israel is being fulfilled. This chapter emphasizes that those who witness the coming forth of the Book of Mormon must recognize it as a signal of the Lord's work in the latter days, particularly the gathering of Israel. Mormon warns against rejecting the gospel, the signs, or God’s people, as such rejection brings serious consequences.


References and Cultural Contexts for Investigation, Contemplation, and Discussion:


  • The Coming Forth of the Book of Mormon as a Sign:

    • The emergence of the Book of Mormon is a key sign that the gathering of Israel is underway and that God’s covenant is being fulfilled. This record is not just another religious text, but a prophetic marker of the last days.

  • Rejection of God's Work Brings Judgment:

    • The chapter strongly emphasizes that rejecting the restored gospel, the Book of Mormon, or God’s covenant people (the house of Israel) invites serious spiritual consequences. Those who oppose God's work are essentially fighting against Him.

  • God’s Power to Fulfill His Work:

    • God’s omnipotence and His unstoppable plan for humanity are highlighted. No earthly power can thwart His purposes, particularly the gathering of Israel and the fulfillment of His covenant promises.

  • The Gathering of Israel:

    • The concept of the gathering of Israel is central to this chapter. The Book of Mormon’s coming forth is one of the key signs that the scattered tribes of Israel will begin to return to God, spiritually and physically, in preparation for the Second Coming of Christ.


Major Topics/ Themes

​Cross-References, Videos & Resources

3 Nephi 29


Verses 1-2: The Coming Forth of the Book of Mormon as a Sign

The Coming Forth of the Book of Mormon Began the Gathering of Israel - Pres. Benson

Fulfillment of Prophecy:

  • Mormon declares that when the Book of Mormon comes forth, it will be a sign that the Lord has begun to fulfill His covenant with Israel.

  • The Covenant Fulfilled: The coming forth of this record signals that the gathering of Israel has commenced, and God's promises are being realized. This emphasizes the importance of recognizing prophetic fulfillment in the last days.

  • Isaiah 29:14: Isaiah's prophecy about a "marvelous work and a wonder" relates directly to the coming forth of the Book of Mormon, as referenced in 3 Nephi 29:1-3.

“Covenant” (3 Nephi 29:1)

  • Hebrew word: בְּרִית (Berit) — "Covenant," "agreement"

    • Berit refers to a sacred agreement between God and His people. The fulfillment of the covenant, as referenced in this chapter, connects to the promises made to Abraham, Isaac, and Jacob about their descendants and the role Israel will play in the last days.

    • Expounding upon this: Understanding the Hebrew concept of covenant (berit) helps emphasize the binding and eternal nature of God’s promises. When Mormon speaks of the fulfillment of the covenant, he refers to a long-standing, sacred agreement that spans generations and must be fulfilled as part of God’s divine plan.

“Gather” (3 Nephi 29:1)

  • Hebrew word: קָבַץ (Qavatz) — "To gather," "to assemble"

    • The word qavatz refers to the act of gathering, often used in reference to bringing people together, especially the scattered tribes of Israel. The gathering of Israel is a major theme in the Book of Mormon, and its fulfillment is directly connected to the coming forth of this sacred text.

    • Expounding upon this: Qavatz emphasizes the physical and spiritual gathering of God’s people in the last days. It connects with the Hebrew prophetic tradition of the scattered Israelites being brought back to their promised lands and restored to their covenant relationship with God.

Verses 3-4: Warning Against Rejecting God’s Work


Warning to the World:

  • Mormon warns that those who reject the revelations of God or persecute the believers will face divine judgment. Rejecting the Book of Mormon and its teachings is equated to rejecting the Lord.

  • Blasphemy Against the Work of God: Rejecting this latter-day work is akin to blasphemy, and those who do so will bring condemnation upon themselves.

“Condemn” (3 Nephi 29:4)

  • Greek word: κατακρίνω (Katakrino) — "To condemn," "to judge against"

    • Katakrino means to render judgment or to condemn. Mormon warns that those who reject the Book of Mormon and its message will be condemned, meaning they will be held accountable for their actions and their eternal progression may be damned.

    • Expounding upon this: Understanding the severity of katakrino adds weight to the warning in this chapter. It’s not just a general judgment but a specific pronouncement of condemnation on those who knowingly reject the work of God.

Verses 5-6: God’s Power to Fulfill His Work

Why Did Mormon End Third Nephi with Such Serious Woes?

God’s Power:

  • Mormon testifies that God is omnipotent, and nothing can stop Him from fulfilling His purposes. Those who oppose His work cannot succeed, as the Lord’s hand is in the gathering of Israel.

  • Judgment for Rejecting His Power: Those who fight against the work of God will face His judgment and wrath.

“Power” (3 Nephi 29:5)

  • Greek word: δύναμις (Dunamis) — "Power," "might," "strength"

    • The Greek term dunamis refers to the inherent power or strength of God. Mormon declares that no one can stop the power of God, emphasizing His control over all things, especially in the context of fulfilling His promises to Israel.

    • Expounding upon this: The use of dunamis underscores God’s authority and ability to bring His work to pass, even in the face of opposition. It conveys the idea that divine power is unstoppable and cannot be thwarted by human efforts.

Verses 7-9: Rejecting the Covenant People


Condemnation for Rejection:

  • Mormon emphasizes that those who reject or curse the covenant people of the Lord (Israel) are under serious condemnation.

  • The Gathering and the Latter Days: In the last days, as Israel is gathered and the promises to the fathers are fulfilled, rejecting this work is spiritually perilous.


Verses 10-11: Final Warning


Final Exhortation:

  • Mormon concludes by reminding the readers that all prophecies will come to pass, and those who reject the word of God will face destruction. The Lord’s purposes will not fail, and all are urged to heed His voice and follow His gospel.

  • God’s Judgments Are Sure: Just as His promises are sure, so are His judgments for those who reject the truth.



3 Nephi 30


In 3 Nephi 30, Mormon briefly records a direct message from Jesus Christ to the Gentiles in the latter days. This chapter is short but profound, with a call to repentance and an invitation to come unto Christ. Jesus invites the Gentiles to turn from their sins, accept the gospel, and become part of the covenant family of Israel. This chapter serves as a conclusion to the preceding sections, reinforcing the universal call to salvation.



References and Cultural Contexts for Investigation, Contemplation, and Discussion:

  • Repentance for the Gentiles:

    • The chapter places significant emphasis on repentance, which is central to the gospel. Jesus' message is clear: the Gentiles must turn from sin to become part of His covenant people. This invitation underscores the inclusive nature of the gospel, extending to all people.

  • Joining the Covenant People:

    • The invitation to be "numbered with my people" (Israel) reflects the fulfillment of promises made to Abraham and Jacob. The Gentiles are given the opportunity to partake in the full blessings of the covenant if they accept the gospel and live righteously.

  • Forsaking Wickedness and Sin:

    • The call to forsake specific sins—such as secret combinations, pride, lying, and deceit—highlights common barriers to true repentance. These sins represent moral and spiritual obstacles that prevent individuals from fully coming unto Christ.



Major Topics/ Themes

​Cross-References, Videos & Resources

3 Nephi 30


Verses 1-2: Christ's Invitation to the Gentiles


  • A Call to Repentance:

    • Jesus directly addresses the Gentiles, urging them to repent and forsake their sins. He invites them to come unto Him and be numbered among His people, the house of Israel.

    • Specific Sins to Forsake: The Gentiles are called to turn away from several key sins, including:

      • Wickedness: Turning from all forms of ungodly behavior.

      • Secret Combinations: Rejecting secret oaths, conspiracies, and organizations that promote evil.

      • Pride: Forsaking pride, which is a significant barrier to humility and repentance.

      • Lying and Deceit: Embracing honesty and integrity, as lying separates individuals from God’s truth.

  • Come unto Christ:

    • The Gentiles are invited to be fully converted by embracing the gospel of Jesus Christ, joining the covenant family of Israel, and receiving the associated blessings of salvation.

“Repent” (3 Nephi 30:2)

  • Greek word: μετάνοια (Metanoia) — "Repentance," "a change of mind or heart," "with understanding" Hebrew: שׁוּב Shuv "Turn," Return, Restore

    • In Greek, metanoia implies not just a feeling of regret, but a complete transformation in how one thinks and acts. It is a fundamental shift away from sin and toward God. This is a compund word that means "with understanding," and it denotes the concept of having ones perceptions expanded and clarified.

    • Expounding upon this: This highlights that the call to repentance is not superficial; it requires a deep, inward change that leads to a new way of thinking and living according to Christ’s teachings.

“Forsake” (3 Nephi 30:2)

  • Hebrew word: עָזַב (Azav) — "To abandon," "to leave behind"

    • The Hebrew word azav emphasizes a complete abandonment of sin. It is not enough to simply stop sinning temporarily; the call is to leave sin behind permanently.

    • Expounding upon this: Understanding azav shows that Jesus' invitation to forsake sins is a serious, lifelong commitment to righteousness.

“Be numbered among my people” (3 Nephi 30:2)

  • Hebrew word for People: עַם (Am) — "Nation," "people," "tribe"

    • Am in Hebrew refers to a covenant community or nation, in this case, Israel. The Gentiles are invited to join this covenant community and receive the blessings promised to Israel.

    • Expounding upon this: The use of am underscores that joining the covenant people is more than just spiritual—it involves being part of a larger, divinely chosen community with shared responsibilities and blessings.

4 Nephi 1


4 Nephi covers nearly 300 years of Nephite history, documenting the remarkable period of unity, righteousness, and peace following the visit of Jesus Christ. This chapter, which is the entirety of 4 Nephi, showcases the fulfillment of the gospel of Christ in the lives of the people and then, tragically, the gradual return to sin and division. The chapter provides a powerful contrast between the blessings of living in harmony with Christ's teachings and the consequences of pride, greed, and wickedness.


References and Cultural Contexts for Investigation, Contemplation, and Discussion:


  • Unity Through the Gospel:

    • The early part of 4 Nephi shows the powerful effect of living Christ’s gospel. When the people were unified in faith, they experienced peace, joy, and prosperity, fulfilling the ideal of a Zion society (one heart, one mind).

  • The Dangers of Pride and Wealth:

    • As time went on, the people became proud and began to focus on wealth and class distinctions. Pride is repeatedly shown as the catalyst for the decline of a righteous society. This reflects teachings from earlier scriptures about the dangers of materialism (e.g., Jacob 2).

  • The Role of Secret Combinations:

    • The reintroduction of secret combinations—groups dedicated to power through secretive and immoral means—marks a significant step in the destruction of the once righteous society. This echoes similar patterns seen earlier in Nephite history (e.g., the rise of Gadianton robbers).

  • Communal Living and Charity:

  • A Cycle of Prosperity and Decline:

    • The rise and fall of Nephite society in 4 Nephi mirrors the classic pride cycle seen throughout the Book of Mormon. When the people are humble and faithful, they are blessed and prosper. When they become prideful, divisions and wickedness grow, leading to destruction.


Major Topics/ Themes

​Cross-References, Videos & Resources

4 Nephi 1


Verses 1-3: A Society of Unity and Peace


Conversion to the Gospel:

  • The people are united in righteousness, having fully embraced the gospel of Jesus Christ. All were converted, and the distinctions between Nephite and Lamanite were erased.

  • No Contentions: There were no contentions or disputes among the people because of their love for God and each other.

  • Living the Gospel: They lived according to the gospel, which brought them great joy and peace.

"Unity" (4 Nephi 1:2)

  • Greek word: ἕνωσις (Henosis)/ ἑνότης henótēs — "Unity," "oneness," Hebrew: יַחַד yachad

    • Henosis in Greek refers to a state of complete unity or oneness, similar to what is described in the early verses of 4 Nephi where the people were unified in heart and mind.

    • Expounding upon this: The concept of henosis reflects the ideal state of harmony achieved through living Christ’s gospel. In this state, there is no division among the people, and they live as one body, united in purpose.

Verses 4-5: Temporal Prosperity and Blessings


  • Temporal Prosperity:

    • The people experienced great temporal prosperity as they lived in righteousness. The land yielded abundantly, and there was no poverty among them.

    • All Things in Common: They had all things in common, sharing their resources and caring for the needs of each other. There were no tribes or divisions. This communal living mirrored the earlier experience of the church in Jerusalem (Acts 2:44-45).

Rebuilding Burned Cities

Verses 6-18: The Golden Age of Peace

Why Did the Peace Last So Long in 4 Nephi?

Hundreds of Years of Peace:

  • For several generations, the people lived in peace and harmony. They were one in heart and mind, having no divisions among them.

  • A Zion Society: This society became like Zion, where the people were of one heart and one mind and lived in righteousness. The love of God prevailed, and there were no distinctions of class, wealth, or race. "there was no contention in the land, because of the love of God which did dwell in the hearts of the people."

  • Prosperity and Righteousness: The people continued to build cities, temples, and increase in their prosperity. Their wealth did not corrupt them because their hearts were set on God.

"Zion" (4 Nephi 1:17)

  • Hebrew word: צִיּוֹן (Zion) — "Zion," "monument/directors of peace," Jerusalem = "teaching of peace"

    • Zion in Hebrew originally referred to the city of Jerusalem but came to symbolize a community of righteous believers living in peace and unity under God’s laws.

    • Expounding upon this: The use of Zion reflects the ideal of a society where everyone is united, righteous, and free from materialism and division. The early part of 4 Nephi mirrors the prophetic vision of Zion described in scriptures such as Isaiah and Moses 7.

Verses 19-23: The Decline Begins

We Can Choose Our Path - Elder Scott

The Rise of Pride:

  • Eventually, some people began to embrace wealth and seek power. Pride and inequality slowly crept in, dividing the people once again into classes based on power, wealth, and status.

  • Division Among the People: With the rise of pride, divisions returned. The people began to call themselves Nephites and Lamanites again, restoring the old rivalries.

  • Abandonment of the Gospel: As pride and division grew, many people began to reject the teachings of Christ and abandon the communal way of living.

Why Did Lehi Divide His People into Seven Tribes?

Verses 24-34: A Return to Wickedness


Secret Combinations:

  • Wickedness spread rapidly, including the return of secret combinations—groups formed to gain power and wealth through deceit and murder.

  • Persecutions of the Righteous: The righteous were persecuted, and the unity that had once marked the people was lost. Secret combinations, which had been the downfall of earlier Nephite societies, once again began to flourish. However, inspite of the intense persecution, the Lord did not leave His disciples alone. Many miracle were

  • False Churches and Doctrines: The people established false churches that distorted the true gospel of Christ, leading to further moral decay.

Hebrew word: גָּאוֹן (Ga'on) — "Pride," "arrogance"

  • Ga'on refers to arrogance or a haughty attitude. In this chapter, pride is the root cause of the division and decline of the Nephite society.

  • Expounding upon this: Understanding ga'on emphasizes that pride goes beyond simple vanity. It leads to moral and spiritual decay, dividing individuals, communities, and nations as people prioritize power, wealth, and status over righteousness.

Verses 35-49: The Final Apostasy


Complete Division:

  • The people were fully divided again into various classifications of Nephites and Lamanites, with bitter wars between them. The unity and peace that had existed for so long was entirely gone.

  • Loss of the Gospel: As wickedness increased, the church of God dwindled in numbers, as various churches were built that were focused on wealth and power. Most of the people, including the Nephites, became wholly corrupt and wicked, allowing themselves to be consumed with the secret oaths and combinations of Gadianton. By the end of the chapter, the people are described as divided, contentious, and immersed in sin.

"Secret Combinations" (4 Nephi 1:42)

  • Hebrew concept: סוד רשע (Sod Resha) — "Council of wickedness," "conspiracy"

    • This phrase captures the concept of secret organizations dedicated to evil purposes, as seen in the reintroduction of secret combinations in Nephite society.

    • Expounding upon this: The resurgence of secret combinations mirrors earlier warnings against secret societies dedicated to gaining power through deception and murder, as seen with the Gadianton robbers in the Book of Mormon.

Verses 48-49: Hiding of the Records (not the Book of Mormon)


  • Ammaron was instructed to hide up the sacred records. These included the plates that were given to Mormon had. These records were prophesied to come forth unto the remnant of Jacob at the Last Day.

Ancient Hidden Records



Church Videos & Resources


Scripture Central

  • Study Guide The study guide with the Reading Plan is now up under the Scripture Central Podcast Materials


BYU’s RSC








121 views0 comments

Comments

bottom of page