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“This Is the Spirit of Revelation” Part1

Writer's picture: CFMCornerCFMCorner

Updated: 2 days ago




Media

Resource Link

BYU RSC Library

Come Follow Church History with Lynne Hilton Wilson

Come Follow Me Kid

Come Follow Me Scott Woodward & Casey Griffiths

Come Follow Up

Don't Miss This

Follow Him

Grounded with Barbara Morgan

Hurricane Adult Religion Class

D&C 6-9

Oliver Cowdery became Joseph Smith’s scribe; restoration of the Aaronic Priesthood

Latter Day Kids

Line Upon Line

Meridian Magazine

Our Mother's Knew It

D&C 6-9 (not yet posted)

Saving Talents

Scripture Study Central

Scripture Explorers

Scripture Gems

Scripture Insights

Talking Scripture

Teaching With Power

D&C 6-9

The Interpreter Foundation

The Red Crystal

The Scriptures are Real

D&C 6-9 (not yet posted)

Unshaken



 Videos, Podcasts, & Weekly Lesson Material


Resources and Insights for this Week's Lesson  


We’ve had many new friends join us this past week, so I’d like to take a moment to condense and reiterate a few things shared in previous lessons and add a few additional insights.


The purpose of this website is not to dictate what people should think or how they should study. Instead, it aims to provide tools and resources that help readers access the scriptures more effectively. The goal is for each person to receive their own revelation and arrive at their own conclusions with the aid of the Spirit. As such, this site offers a "choose your own adventure" approach to scripture study.


We all learn differently, coming from various backgrounds, levels of education, learning preferences, and goals for personal scripture study. This site is designed to meet the needs of everyone—whether you’re seeking a quick overview of the lesson materials, easy access to podcasts, or tools for a deep dive into language, history, and etymology.


This week, we are exploring the process of receiving revelation. These were topics that Oliver Cowdery was seeking when he was divinely called to serve as a scribe for Joseph Smith during the translation of the Book of Mormon. In the sections we’ll study this week, the Lord gives Oliver profound insights into how to translate scripture and how to recognize and receive revelation.


The counsel the Lord gave to Oliver can also apply to us. If we desire to receive revelation, learn how to better interpret scripture, or understand the mysteries of the kingdom, the Lord offers these gifts to us as well—if we are willing to dedicate the necessary time and effort to acquire them in righteousness. These spiritual gifts can be learned, cultivated, and exercised. The Lord is both eager and willing to teach us how to better "Hear Him."


The Lord speaks to all of us in languages and methods that we understand. As such, there are many ways that one can receive revelation. Listed are a few examples:


Through the Holy Ghost

  • Impressions and Feelings: Revelation often comes as a still, small voice or a feeling of peace, warmth, or conviction. (See 1 Kings 19:12, Galatians 5:22–23.

  • Thoughts and Ideas: Inspired thoughts can come to the mind, often in response to prayer or pondering. (See Doctrine and Covenants 6:15–16.)

  • Promptings: A sense of urgency or a gentle nudge to act or make a particular decision. (See Doctrine and Covenants 8:2–3.)

Through Prayer

  • Answers in the Heart and Mind: Answers to prayer often come as clarity of thought, a feeling of peace, or a confirmation. (See James 1:5, Doctrine and Covenants 9:8–9.)

  • Communication with God: Prayer opens a channel to converse with the Lord and receive guidance.

Through Scripture

  • Direct Answers: Specific scripture passages can stand out or resonate during study, providing answers or direction. (See 2 Timothy 3:16–17.)

  • Illumination: The Spirit helps readers understand and apply scriptures to their lives. (See Luke 24:32, Doctrine and Covenants 18:34–36.)

Through Dreams and Visions

  • Dreams: Revelation may come in dreams, often symbolic or instructive. Examples include Joseph in Egypt (Genesis 37) and Lehi's dream (1 Nephi 8).

  • Visions: Some receive open visions or spiritual experiences that provide direct revelation, such as John’s vision of the Apocalypse (Revelation 1).

Through Living Prophets

  • Prophetic Counsel: God reveals His will through prophets to guide His people collectively. (See Amos 3:7, Doctrine and Covenants 1:38.)

Through Nature and Creation

  • Observation and Inspiration: God's creations can inspire feelings of reverence and teach spiritual truths. (See Alma 30:44, Psalm 19:1.)

Through Inspired Leaders or Others

  • Counsel from Church Leaders: Revelation often comes through priesthood blessings, talks, or inspired counsel from leaders. (See Doctrine and Covenants 84:36.)

  • Inspired Words of Others: Insights shared by friends, family, or teachers can resonate as personal revelation.

Through Music and Art

  • Sacred Music: Uplifting music can invite the Spirit and open the heart to inspiration. (See Doctrine and Covenants 25:12.)

  • Inspired Creativity: Art, poetry, and other creative expressions can carry profound spiritual messages, teaching us about significant patterns and principles.

Through Personal Reflection and Pondering

  • Meditation and Quiet Contemplation: Revelation often comes in moments of stillness, during focused reflection or pondering God’s word. (See Psalm 46:10.)

  • Journaling: Writing thoughts and impressions can help clarify and recognize revelation.

Through Action and Obedience

  • Line Upon Line: Revelation often unfolds gradually as individuals act in faith and obedience. (See Isaiah 28:10, Doctrine and Covenants 98:12.)

  • Service: Revelation can come while serving others, as the Spirit works through those efforts. (See Doctrine and Covenants 4:2–4.)


Key Principles for Receiving Revelation

  • Faith: Believing that God will answer is essential. (See Ether 12:6.)

  • Worthiness: Keeping commandments and living righteously helps maintain spiritual sensitivity. (See Doctrine and Covenants 76:116.)

  • Seeking and Asking: Revelation often follows sincere seeking and asking. (See Matthew 7:7.)

In this week’s lesson, I wanted to share and demonstrate one of the ways I receive and can consistently receive revelation—by studying the scriptures through their Hebrew and Greek roots and literary devices.


Each chapter outline in our lesson materials usually includes links to online concordances, dictionaries, lexicons, and interlinear resources. These outlines are placeholders; they are not meant to replace scripture but serve as a structured way to organize the materials each week, including links, videos, commentaries, and such. They help readers become familiar with some of the resources available to them for deeper scriptural understanding.


While the Book of Mormon and Doctrine and Covenants was recorded in English, the Lord often uses biblical language, quoting directly from earlier scriptures. In addition, the literary techniques that are used in this section are especially interesting because they mirror ancient literary patterns observed in Hebraic and early Christian literature, such as the Dead Sea Scrolls and the Book of Revelation. Many members are familiar with Chiasmus, which we have discussed previously; the techniques we observe in D&C 6 serve a similar purpose: to help the reader identify hidden and deeper meaning within the organization of the text.


There are three Hebraic devices that are prominent in D&C 6, these are called Pesher, Transpoolation, and Charaz.


Pesher

The word Pesher means "interpretation" or "solution." It is a Jewish exegetical (interpretive) method that is primarily found in Qumran literature, although it can be seen in the Biblical apocalyptic texts as well. This is a method of interpreting ancient scripture as present Fulfillment. In other words, ancient prophecies and texts are reinterpreted to directly pertain to contemporary events. For example, in the Habakkuk Pesher, references to the Chaldeans are reinterpreted to refer to the Romans, who were the oppressive rulers at the time when the Habakkuk Pesher was written. Likewise, in D&C 6:1, Isaiah's prophecy, "I will proceed to do a marvelous work and wonder," is likewise applied to the Restoration. "A great and marvelous work is about to come forth unto the children of men."


Transpolation

Transpolation is where Scripture is reconfigured to apply to a new context. For Example, John frequently reuses Old Testament imagery, such as the two witnesses in Revelation 11, which are drawn from Zechariah 4:11-14 to symbolize Christian martyrs or prophets in the last days. In D&C 6:5, the Savior reconfigures the promises he made to His Apostles during his mortal ministry to Joseph and Oliver, "If you will ask of me, you shall receive; if you will knock, it shall be opened unto you" (D&C 6:5) – This is a direct reference to Matthew 7:7, where Christ teaches the principle of seeking revelation.


Charaz

In Jewish tradition, Charaz (חרוז, meaning “stringing pearls”) is a rabbinic method of linking scriptures together in a woven pattern, helping the reader see the bigger picture.

The Lord applies this collage-like pattern in D&C 6, where He takes phrases from multiple biblical sources, connecting them to new revelation so that Joseph and Oliver (and future readers) can see history repeating itself and recognize the broader divine pattern.


Example of Charaz in D&C 6:

  • Key Phrase: “Fear not, little flock; do good; let earth and hell combine against you.”

  • Linked Passages (Pearls in the Chain):

    1. Luke 12:32 – “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

    2. Matthew 16:18 – “Upon this rock, I will build my church; and the gates of hell shall not prevail against it.”

    3. Helaman 5:12 – “It is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation.”

  • How They Connect:

    • These scriptures are not just parallels; they weave a deeper message together—that Christ’s disciples are a small but chosen flock, standing on His rock, and will not be overcome by adversity.

    • The Lord uses Charaz here to paint a broader picture, connecting biblical assurance to restoration-era revelation.


Therefore, understanding these linguistic tools and the origins of key phrases within the text can be very helpful and insightful, providing us with a valuable foundation from which we can better interpret and understand the Lord's intended message to Oliver, and by extension to ourselves. By examining key words and phrases in Hebrew and Greek, we can uncover additional layers of valuable insight. In many ways, we can see the Lord providing His own commentary through past prophets, helping us interpret and apply both modern and ancient scripture more effectively and accurately.


Study Tips

One method I find particularly helpful when I dive into deeper studies like this is to use the split screen feature on my iPad or to open multiple windows on my computer. For example, one can place their CFMCorner lesson alongside the LDS Tools scripture app; this allows us to study the scriptures while referencing the various tools and resources associated with them as we analyze each section. This approach can help us to engage more deeply with the text so we can make more meaningful connections and observations.


As we study, we can copy and paste key resources directly into our scriptures using the notes function in LDS Tools. This allows us to save insights, references, and personal reflections in one place for easy and convenient access. This method helps us to organize and retain the revelations and insights we receive during our study, ensuring that they are readily available whenever we need them.



When copying and pasting from the chapter overviews listed on the cfmcorner website, the source links remain intact. I love this feature; it makes it simple to easily access supporting materials, videos, podcasts, and such directly from the scripture app, which is so helpful.



Several people have asked why I do this website each week and how I learned to study the scriptures in Hebrew and Greek. Managing this website on my own is a lot of work; I don't get a paycheck, and I am not what one would consider a traditional scholar. I don't have a history or linguistics degree (yet), —my background is in music. And while I learned to sing in many different languages, studying foreign languages never came naturally to me. It was always challenging and far from intuitive.


About 10 years ago, I received a very strong admonition to learn Greek and Hebrew to help me complete an assignment. At the time, this was an overwhelming prospect. I knew nothing about these languages (except for a few Greek swear words I picked up as a little girl from my Greek grandfather, who wasn’t a member of the Church at the time. I adored the man, and he would sometimes use them when he sneezed. I thought he was hilarious.)


Even though the idea of learning these languages felt daunting, I knew that whenever the Lord tells you to do something, he always provides a way for you to accomplish that task. I was assured that there would be "those prepared to teach me what I needed to know and that I would know them when I found them." Over the next several years, the Lord fulfilled his promise—sometimes in miraculous ways. Opportunities to study with reputable scholars, Greek clergy, Hebrew rabbis, and native speakers unfolded, allowing me to learn how to read, write, and interpret both languages.


One of the things I learned very quickly is that you don't have to be a scholar or a linguist to study the Bible in Hebrew and Greek. There are so many amazing tools and resources available to help people learn how to navigate the Biblical texts. There are also a lot of resources that have some issues with reliability. This is also one of the reasons I decided to put this website together, as a way to share some skills and techniques that can help us access source information. That way, we can better discern truth from error for ourselves. This is a way for me to "pay it forward" to help others access the tools and insights the Lord so graciously provided to me.


The Gospel is not reserved only for those with PhD's or religious titles—although these individuals provide great wisdom and insight, and we should pay attention to their experience and expertise. It isn’t exclusive to vloggers, podcasters, or social media influencers, who often share amazing perspectives and insights but can sometimes get things confused. The Gospel of Jesus Christ is for everyone. It is meant to be deeply personal—a one-on-one covenant relationship with the Lord, nurtured through the gift of the Holy Ghost.


While learning to interpret the Bible accurately, we have to rely on trusted resources to help us—conference addresses, scriptural cross-references, dictionaries, indexes, lexicons, concordances, etc. But ultimately, the real teacher must be the Spirit. Without the Spirit, we’re simply collecting data, memorizing facts, or reiterating other people’s interpretations. While these are valuable and represent important stages in our development, the real goal is to learn Spiritual Reliance and how to Hear Him. The goal is to walk with Christ and to have His Spirit with us always.


For me, I am an infant on this path, yet the journey has been transformative and exciting. Learning to access scripture from its earliest sources continues to guide my spiritual growth every day. I learn so much from every lesson that I have the privilege to prepare. As I dive into the scriptures, I often feel like I am learning at the feet of my Savior, and I feel His excitement and enthusiasm as he guides me from topic to topic and insight to insight through the aid of the Spirit. Scripture study is no longer a chore, something that I have to make time for. It is a sacred communion that I crave, a perpetual treasure hunt because I never know what I will find next and there is always more to discover. I can easily lose myself for hours studying a single word, or even a single letter. If a stay-at-home mom with no formal biblical or linguistic training can learn these skills and techniques, anyone who feels the call to engage in this work can do the same. That is one of the most beautiful and powerful lessons of the Restoration, and it is a lesson that we can observe through Oliver's experience.


 

D&C 6

Chapter Outline

Overview:


D&C 6 is a revelation given to Joseph Smith and Oliver Cowdery during the early stages of the Book of Mormon translation. This section emphasizes themes of divine guidance, personal revelation, and the call to labor diligently in the Lord’s vineyard. It offers reassurance to Oliver regarding his spiritual gifts and role in assisting the Prophet, while also providing principles on seeking truth and recognizing the Spirit’s influence.


Timeframe and Setting:

  • Date: April 1829.

  • Location: Harmony, Pennsylvania.

  • Occasion: Oliver Cowdery had recently arrived to assist as a scribe for the translation of the Book of Mormon. This revelation was given to confirm Oliver’s role and provide counsel on how to recognize and follow divine revelation.


Key Circumstances:

  • Oliver’s Arrival: Oliver Cowdery was inspired by divine manifestations and chose to join Joseph Smith in the translation work.

  • Translation Progress: The translation process was ongoing, and Oliver’s role as a scribe was critical to the work.

  • Spiritual Fervor: The Second Great Awakening influenced Oliver’s religious zeal and his desire to understand spiritual truths.


Purpose of the Revelation:

  • Encouragement: To confirm Oliver Cowdery’s calling and reassure him of his gifts.

  • Instruction: To teach Oliver how to recognize the Spirit and seek wisdom.

  • Motivation: To emphasize the importance of laboring diligently in the Lord’s vineyard.


Significance:

  • Divine Revelation: This section highlights the process of receiving personal revelation and confirms the role of the Holy Ghost in guiding individuals in their spiritual pursuits.

  • Labor in the Vineyard: The imagery of the white field ready to harvest emphasizes the urgency and importance of missionary work.

  • Reassurance and Accountability: The Lord reassures Oliver of his divine calling while emphasizing the responsibility to remain faithful and diligent.

  • Spiritual Gifts: Oliver is reminded of the sacred nature of his gift and instructed to use it to bring others to the knowledge of the truth.



Days in Harmony

Note: I've gone overboard on word study links for this chapter, and it's probably too much. However, I wanted to demonstrate the value of this kind of study, and show some of the ways to access these tools and materials. Linguistic links are usually provided in Chapter Overviews, but not to this extent.  While I would love to do this with every chapter, there is just not enough time.


Click on the links include in the summary, and they will take you to various locations within outside platforms that you can explore and play with. It take some practice and work, but when you get the hang of using these kinds of tools, its not only rewarding but a lot of fun!


I personally like Blue Letter Bible because, out of the available free resources, it stands out as being among the most reliable and user-friendly. Therefore, it is a great option for people who are just getting started with word studies. I don't get paid for endorsing them, I just think they provide a great srvice. Here are some tutorials that can help you learn how to navigate BLB if you want to explore that a bit deeper.


Main Topic & Theme

Additional Resources

Verse 1-6 - Laboring in the Lord’s Work


Theme: Calling to the Work


Description: The Lord declares that a great and marvelous work is about to unfold and invites all to participate. The phrase “thrust in his sickle” parallels themes found in Matthew 9:37-38 and Jacob 5 (the allegory of the vineyard). In Hebrew, qatsar (קָצַר) means to harvest, symbolizing a gathering of God's people.


Key Words & Phrases:


A Great and Marvelous Work

  • Hebrew Insight: - גָּדוֹל וְנִפְלָא (Gadol v'Nifla from the root פָּלָא pâlâ) – "Great and marvelous."

  • Greek Insights: - Μεγάλα καὶ Θαυμαστά (Megala kai Thaumasta) – "Great and marvelous."

  • Scriptural Parallels: The phrase "great and marvelous" appears in Revelation 15:3:

  • "And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty..." (KJV), drawing from many of the Psalms (98, 105, 107, to name a few).

“Hear/ Give Heed to My Words”

Hebrew Insights: שְׁמַע דְּבָרִי (Shema D'vari)

  • Shema שְׁמַע: "Hear" or "Listen" (imperative form of שָׁמַע, meaning "to hear").

  • D'vari דְּבָרִי: "My word" (דָּבָר, meaning "word" or "speech," with the possessive suffix ִי for "my").

Greek Insights: Ἄκουε τὸν λόγον μου (Akoue ton logon mou)

  • Ἄκουε (Akoue): "Hear" (imperative form of ἀκούω, meaning "to hear," "heed," or "to listen").

  • τὸν λόγον (ton logon): "The word" (λόγος, meaning "word" or "message").

  • μου (mou): "My" (possessive pronoun). 

Scripture Parallels:

  • John 5:24

    • "Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life."

  • Matthew 13:9

    • "He who has ears, let him hear."

  • Revelation 3:20

    • "Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me."

    • Also quoted in D&C 6:5.

  • Deuteronomy 6:4

  • "Shema Yisrael: Adonai Eloheinu, Adonai Echad."

  • Translation: "Hear, O Israel: The Lord our God, the Lord is first/ one/ united/ whole."

  • This is the foundational declaration of faith in Judaism, often referred to as the Shema."

  • Jeremiah 22:29

    • A plea for the earth to witness God's judgment and truth.

    • "O earth, earth, earth, hear the word of the Lord!"


“Word of God as a Two-Edged Sword”


Hebrew Insights: חֶרֶב פִּיפִיּוֹת (Cherev Piphiyot)

  • (Cherev) חֶרֶב: "Sword."

  • (Piphiyot) פִּיפִיּוֹת: "Two-edged" or "double-edged," derived from פֶּה (Peh), meaning "mouth." This suggests the sword "speaks" or "cuts" in two directions, aligning with the idea of God's Word being active and effective in judgment and truth.


Greek Insights: μάχαιρα τοῦ Πνεύματος (Machaira tou Pneumatos)

  • μάχαιρα (Machaira): "Sword," a short blade for precision and close combat.

  • τοῦ Πνεύματος (tou Pneumatos): "Of the Spirit," denoting divine inspiration and power.

  • The "two-edged" (δίστομος, distomos) nature emphasizes its ability to penetrate deeply and cut both ways, symbolizing discernment and judgment.


Symbolism Across Scriptures

  • Psalm 149:6 "Let the high praises of God be in their mouth, and a two-edged sword in their hand." Here, the "two-edged sword" symbolizes the power of God's Word and judgment, used by the righteous to enforce divine will.

  • 1 Nephi 11:25: The "rod of iron," representing the Word of God, leads to the tree of life and living waters, symbolic of God’s love and eternal life.

  • Ephesians 6:17"Take the helmet of salvation, and the sword of the Spirit, which is the word of God."The Word of God is both an offensive and defensive spiritual weapon for confronting sin and adversity.

  • Hebrews 4:12"For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow..."The Word is active and living, penetrating the tangible and the spiritual, the outward and the innermost thoughts and ideas, discerning truth and intention.

  • Proverbs 3:8: God's Word is "marrow to thy bones," offering refreshment and spiritual sustenance.

  • The Word’s two-edged nature reflects dual roles of judgment and guidance, offering life to those who heed it and cutting through falsehood.


The Word of God as a sword signifies its power to discern, refine, and nourish, pointing to its role in leading believers to salvation and eternal love.  In Biblical tradition, it is a tool of justice, authority, and covenantal power. The dual nature and function represent the concept of opposition in all things; while God’s Word brings truth and life, our words—when misused—can harm, mislead, and even bring spiritual death. Christ’s warning invites self-reflection on how we wield the "sword" of our tongue and calls for alignment with God's truth and love. (Matthew 15:10–20)


The field is white already to harvest,” “Thrust in His Sickle and Reap” 


Hebrew Insights:

  • "Katsir" (קציר) - harvest, symbolizing divine judgment and gathering.


Greek Insights: 

  • "Therismos" (θερισμός) - harvest, often used metaphorically in the New Testament for spiritual gathering.


Scriptural Parallels: Matthew 9:37–38 emphasizes the readiness of the harvest and the need for laborers. - Jacob 5’s allegory of the olive tree depicts the Lord’s vineyard and His efforts to preserve and gather His people. - Alma 26:5 speaks of "gathering sheaves into the garners," symbolizing the work of eternal salvation. 

These are all harvest themes reminiscent of the Israelite Fall Festivals (Yom Teruach, Yom Kippur, and Sukkot). This represents God Gathering his people to the Temple, providing them with opportunities for repentance, refinement, and sorting, ie. judgment. 


The First Vision and Moroni’s encounters with Joseph opened the 7th dispensation, and this is significant because, in Israelite tradition, the 7th year marks the year of Jubilee. The Year of Jubilee was a significant event in the Israelite feast cycle, observed every 50th year, following seven cycles of seven years (49 years). This most significant event is described as a time of liberation and restoration, as recorded in Leviticus 25:8–55. The Year of Jubilee begins on the Day of Atonement (Yom Kippur), symbolizing spiritual renewal and forgiveness. Key features of the Jubilee include:

  • Release of Slaves and Debts: Israelites who had sold themselves into servitude were freed, emphasizing freedom and equality. During this period, all debts were repaid and forgiven.

  • Restoration of Land: Land that had been sold or lost was returned to its original family owners, preserving tribal inheritances and promoting economic equity.

  • Rest for the Land: The land was left uncultivated as a Shabbat, ensuring rest for the soil and reliance on God’s provision.

In many ways, Yom Teruch represents the Call and Gathering of Israel. Yom Kippur is indicative of the Second Coming of Jesus Christ, and Sukkot marks the beginning of the Millennial reign.


Ask, and It Shall Be Given"

"If you will ask of me you shall receive; if you will knock it shall be opened unto you."

Hebrew Insight:

  • Sha’al (שָׁאַל) – "To ask."

  • Pathach (פָּתַח) – "To open."

  • Implies humble petitioning or prayer.

Greek Insight:

  • Aiteo (Αἰτέω) – "To ask."

  • Krouo (Κρούω) – "To knock."

  • Denotes earnest supplication and diligent persistence.

Scriptural Parallels:

  • Matthew 7:7: "Ask, and it shall be given you; seek, and ye shall find..."

  • Moroni 10:4-5: And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.


    5 And by the power of the Holy Ghost ye may know the truth of all things.

  • James 1:5: "If any of you lack wisdom, let him ask of God..."

Emphasizes the accessibility of revelation through sincere, faithful seeking.

Verse 7-9 - Seek Wisdom Over Riches


Theme: Prioritizing Spiritual Knowledge


Description: The Lord instructs Oliver to seek wisdom over worldly riches. This principle is echoed in Proverbs 3:13-15, where wisdom is more valuable than gold. The Greek word sophia (σοφία) means wisdom, reinforcing the eternal value of spiritual understanding.


Key Words & Phrases:


Seek Wisdom”

Key phrase: Seek not for riches but for wisdom," “The mysteries of God shall be unfolded/unrolled unto you.

Wisdom and spiritual understanding are of greater value than material wealth. - The mysteries of God are revealed to those who earnestly seek with a humble heart.


Hebrew Insights:

  • Seek: "bakash," (בָּקַשׁ), “deresh,” (דָּרַשׁ)  - seek to find, ask, require, desire, strive after, investigate, to consult with God, to practice, to seek with application

  • Wisdom: "Hokmah" (חכמה) - wisdom, associated with practical righteousness and divine insight.

  • Mysteries: Aramaic "raz" (רָז) loanword from Persian Avestan razah - mysteries, secret,  meaning hidden or sacred revealations by God. In the Hebrew Bible, the concept of secrets or mysteries also frequently aligns with the word "סוד" (sod), which means "counsel," "mystery," or "secret." This term frequently appears in contexts relating to divine counsel or the hidden knowledge of God, such as in Amos 3:7:

  • "Surely the Lord God will do nothing, but he revealeth his secret (סוד) unto his servants the prophets."

  • Unfold/ unroll: "megilla" (מְגִלָּה) - roll, book, writing, scroll, from גָּלַל gâlal (Isa 34:4)


Greek Insights:

  • Seek: - "Zeteo" (ζητέω) - to seek [in order to find out] by thinking, meditating, reasoning, studying, to enquire into, crave, strive after. 

  • Wisdom: - "Sophia" (Σοφία) - wisdom, linked to deep understanding, intelligence, and skill. 

  • Mysteries: “Mysterion" (μυστήριον) - indicating truths previously hidden but now revealed by divine means.

  • Unfold/ unroll: "helisso" (ἑλίσσω) - to roll up, fold together, lasso, round up, gather (ἐπισυνάγω).


Symbolism Across Scriptures:

  • Proverbs 4:7: "Wisdom is the principal thing; therefore get wisdom." 

  • Proverbs 8: With wisdom, God created the Heavens and Earth

  • Matthew 6:33: "Seek ye first the kingdom of God." 

  • 2 Nephi 28:29-30, and Isaiah 28:9-13: “I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more; and from them that shall say, We have enough, from them shall be taken away even that which they have.”

  • Mosiah 2:36: “guide you in wisdom’s paths that ye may be blessed, prospered, and preserved—

  • Mosiah 8:19-20: “for they will not seek wisdom, neither do they desire that she should rule over them!”

  • Alma 37:6: "By small and simple things are great things brought to pass."

  • Amos 3:7: "Surely the Lord God will do nothing, but he revealeth his secret (סוד) unto his servants the prophets.”


“As/ If You Desire” 

"Even as you desire of me, so it shall be unto you; and if you desire, you shall be the means of doing much good in this generation."


Hebrew Insight:

  • Im Tirtzeh (אִם תִּרְצֶה) – "If you desire/want." From ratza/ratzon רָצוֹן

  • Ka'asher Tirtzeh (כַּאֲשֶׁר תִּרְצֶה) – "As you desire."

  • Ratzah (רָצָה) – To be pleased, to accept, to desire, to favor.

  • Avah (אָבָה) – To will (have in mind) intend, consent

  • Chêphets (חָפֵץ) –  That in which one takes delight”


Greek Insight:

  • Ean Thelēs (ἐὰν θέλῃς) – "If you desire/want."

  • Kathōs Theleis (καθὼς θέλεις) – "As you desire."

  • Thelō (θέλω) – To wish, desire, or will something into action.


Scriptural Parallels:

  • Pro 8:35: For whoso findeth me findeth life, and shall obtain favour of the LORD.

  • Matthew 8:2: "Lord, if you are willing (ἐὰν θέλῃς), you can make me clean."

  • Mat 6:10: Thy kingdom come. Thy will (θέλημα thélēma) be done in earth, as it is in heaven.

  • Mark 10:35: "Master, we desire (θέλομεν) that thou shouldest do for us whatsoever we shall ask."

  • Luke 22:42: "Father, if thou be willing (ἐὰν βούλει), remove this cup from me..."

This verse teaches that righteous desires in accordance with God's will will be granted, leading to action and fulfillment in His work.


“Repentance”

"Say nothing but repentance unto this generation."


Hebrew Insights:

  • Daber Rak Teshuvah/ Tanahum (דַּבֵּר רַק תְּשׁוּבָה) – "Say only repentance." From the roots shuv "turn back, return, restore" (course correction) and נחם "compassion, mercy"

  • Teshuvah (תְּשׁוּבָה) – "Repentance, return, turning back to God." From a Jewish Perspective


Greek Insights:

  • Lalei Monon Metanoian (Λάλει μόνον μετάνοιαν) – "Speak only repentance."

  • Metanoia (μετάνοια) – "Repentance, a change of heart and mind." From μετά and νοέω "with new understanding/ perspective"


Scriptural Parallels:

  • Matthew 4:17: "Repent, for the kingdom of heaven is at hand."

  • Mosiah 18:20: "Yea, even he commanded them that they should preach nothing save it were repentance and faith on the Lord."

  • 3 Nephi 11:39–40: "Whosoever shall declare more or less than this... the same is not of me.

The call to repentance is a fundamental aspect of Christ’s gospel and central to the Restoration. It emphasizes the urgency of returning to God and aligning our will with His in addition to showing compassion and mercy to others and ourselves.

Verse 10-11 - Exercising Spiritual Gifts


Theme: Using Spiritual Gifts for Good


Description: Oliver is reminded to use his sacred gift to find out mysteries and bring others to the truth. Paul’s teachings in 1 Corinthians 14 describe spiritual gifts as tools for edification. The Hebrew word raz (רָז) means hidden truth or mystery, emphasizing divine revelation.


Key Words & Phrases:


“Thou Shalt Exercise Thy Gift"

Key Phrase: "Thou shalt exercise thy gift, that thou mayest find out mysteries, that thou mayest bring many to the knowledge of the truth."


Hebrew Insight:

  • Tif'al et matnat'cha (תִּפְעַל אֶת מַתְּנַתְךָ) – "Thou shalt exercise/practice thy gift."

  • Matana (מַתָּנָה) – "Gift," often indicating divine blessings.

  • Emet (אֱמֶת) – "Truth, certainty, faithfulness."


Greek Insight:

  • Chrēsai tēn charismatou sou (Χρῆσαι τὴν χάρισμά σου) – "Use your gift." (1 Co 7:21)

  • Alētheia (ἀλήθεια) – "Truth, reality, unveiled knowledge."

  • Charisma (χάρισμα) – "Spiritual gift," given through grace.


Scriptural Parallels:

These verses emphasizes the responsibility to develop and use spiritual gifts to reveal divine truths to bring ourselves and others closer to Christ.


Verse 12-13 - The Greatest Gift is Salvation


Theme: Eternal Life Over Earthly Rewards


Description: The Lord reminds Oliver that eternal life is the greatest gift. This aligns with Matthew 23:11, where Christ teaches that “the greatest among you shall be your servant.” The Hebrew yasha (יָשַׁע) is the root of Yehoshua (Jesus), meaning “YHVH is salvation.”


Key Words & Phrases:


“There is No Gift Greater than the Gift of Salvation"


Hebrew Insights:

  • Ein matanah gedolah mi-matanat ha-yeshuah (אֵין מַתָּנָה גְּדוֹלָה מִמַּתָּנַת הַיְשׁוּעָה) – "There is no greater gift than the gift of salvation."

  • Yasha (יָשַׁע) – "Salvation, deliverance, rescue." This root is the basis for the Hebrew name Yehoshua (יְהוֹשׁוּעַ), meaning "YHVH (Jehovah) is salvation" or "The Lord of Salvation." This name is directly associated with Jesus (Yehoshuah, Yeshua, יֵשׁוּעַ), who is the fulfillment of God's saving power.


Greek Insights:

  • Ouden charisma meizon estin ē to charisma tēs sōtērias (Οὐδὲν χάρισμα μεῖζον ἐστὶν ἢ τὸ χάρισμα τῆς σωτηρίας) – "There is no greater gift than the gift of salvation."

  • Sōtēria (σωτηρία) – "Salvation, deliverance, preservation from harm." This term is used throughout the New Testament to describe both physical rescue and spiritual redemption through Christ.


Scriptural Parallels:

  • Acts 4:12: "Neither is there salvation (sōtēria) in any other: for there is none other name under heaven given among men, whereby we must be saved."

  • 2 Nephi 2:6–7: "Redemption cometh in and through the Holy Messiah; for he is full of grace and truth."

  • Alma 11:40: "And he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name."

  • Matthew 23:11: "But he that is greatest among you shall be your servant.

These verses highlight the preeminence of salvation above all spiritual gifts. While spiritual gifts enrich and empower, salvation is the ultimate gift granted through Jesus Christ. Recognizing that Yehoshuah/Yeshua—the very name of Christ—embodies salvation, this passage reaffirms that through Him, we receive the greatest possible blessing: eternal life in the presence of God. 

Matthew 1:21 and thou shalt call his name Jesus (Salvation).


Verse 14-17 - Enlightened by the Spirit of Truth


Theme: The Witness of the Spirit


Description: Oliver is reminded that he has been enlightened by the Spirit as a witness of the truth. This parallels John 16:13, which states that the Spirit will guide into all truth. The Greek word aletheia (ἀλήθεια) means truth, signifying divine revelation.


Key Words & Phrases:

Received Instruction of My Spirit and Enlightened Thy Mind by the Spirit of Truth"

Thou hast inquired of me, and behold, as often as thou hast inquired thou hast received instruction of my Spirit. If it had not been so, thou wouldst not have come to the place where thou art at this time. Behold, thou knowest that thou hast inquired of me and I did enlighten thy mind."


Hebrew Insights:

  • Kibel'ta hora'ah me'ruachi (קִיבַּלְתָּ הוֹרָאָה מֵרוּחִי) – "Received instruction from My Spirit."

  • Qabal (קָבַל) – "To receive, accept, take in" This represents the idea that the soul is endowed with faculties of intellect, emotion, and divine light, being bound and connected to God. This root word conveys the idea of receiving something with intention and responsibility. This is the same root that is used in Kabbalah.

  • Ruach Elohim (רוּחַ אֱלֹהִים) – "Spirit of God," associated with divine wisdom and revelation.

  • Or (אוֹר) – "Light," often symbolizing divine enlightenment. Verb, Noun


Greek Insights:

  • Photizō ton noun sou dia tou Pneumatos tēs Alētheias (Φωτίζω τὸν νοῦν σου διὰ τοῦ Πνεύματος τῆς Ἀληθείας) – "Enlighten thy mind by the Spirit of Truth."

  • Lambanō (λαμβάνω) – "To receive, to take hold of." Used frequently in the New Testament to indicate receiving divine truth or revelation.

  • Pneuma tēs Alētheias (Πνεύμα τῆς Ἀληθείας) – "Spirit of Truth," used in John 16:13 to describe the Holy Ghost’s role in guiding believers.

  • Photizō (Φωτίζω) – "To enlighten, to bring light, to illuminate."


Scriptural Parallels:

John 14:26: "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things."

John 16:13: "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth."

2 Corinthians 4:6: "For God, who commanded the light to shine out of darkness, hath shined in our hearts."

Moroni 10:5: "By the power of the Holy Ghost ye may know the truth of all things."


These verses emphasize the personal nature of revelation. The Lord affirms that Oliver Cowdery has received divine instruction through the Holy Ghost. The Spirit of Truth (Pneuma tēs Alētheias) enlightens the mind, providing divine guidance and confirming the truth. The Hebrew Qabal (קָבַל) suggests not just passive reception but an active acceptance of divine knowledge. Similarly, the Greek Lambanō (λαμβάνω) indicates a deliberate receiving of truth, emphasizing that revelation requires both inquiry and readiness to accept divine instruction. This pattern of receiving revelation through inquiry aligns with scriptural teachings that the Lord will reveal knowledge to those who diligently seek Him.

Verse 18-19 - Receiving Admonition


Theme: Developing Christlike Attributes


Description: Oliver is called to be patient, temperate, and full of faith, hope, and charity. These characteristics are outlined in 1 Corinthians 13. The Greek word makrothymia (μακροθυμία) means long-suffering, emphasizing endurance in faith.


Key Words & Phrases:


Receive Admonition"

Key Phrase: "Admonish him in his faults, and also receive admonition of him. Be patient; be sober; be temperate; have patience, faith, hope and charity."


Hebrew Insight:

  • Qabel tochacha (קַבֵּל תּוֹכָחָה) – "Receive admonition."

  • Tochacha (תּוֹכָחָה) – "Reproof, correction, instruction in righteousness."


Greek Insight:

  • Dexai nouthesian (Δέξαι νουθεσίαν) – "Receive admonition."

  • Nouthesia (νουθεσία) – "Admonition, correction, instruction."


Qualifying Characteristics Described:

  • Patient: Erekh ruach (אֶרֶךְ רוּחַ) – "Long-suffering, patient."

  • Sober: Phronimos (φρόνιμος) – "Sound-minded, prudent, from φρήν phrḗn possessing the faculty of control, perception, and judgment." Comparable to Hebrew root tamam תָּמַם, from which we get the word Thummim.

  • Temperate: Egkratēs (ἐγκρατής) – "Self-controlled, disciplined, one who masters his passions and appetites." From ἐν and κράτος. Root cognate with עֹז az, חָזַק châzaq, and מָשַׁל mâshal, indicating the concepts of having power, strength, and courage.

  • Faith: Emunah (אֱמוּנָה) – "Faithfulness, trust." Pistis (πίστις)

  • Hope: Tikvah (תִּקְוָה) – "Hope, expectation, cord." From קָוָה (Qavah) line (Isa 28:13) "plumb line, measuring line"

  • Charity: Chesed (חֶסֶד) – "mercy, covenant love, loyal love, loving-kindness" Agapē (ἀγάπη) – "Selfless love, divine love."


Scriptural Parallels:

  • Proverbs 9:9: "Give instruction to a wise man, and he will be yet wiser."

  • 2 Timothy 3:16: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness."

  • 1 Corinthians 13:13: "And now abideth faith, hope, charity, these three; but the greatest of these is charity."

  • Doctrine & Covenants 121:41-42: "No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile.


These verses highlight the importance of humility in correction and personal growth. Receiving admonition is linked with developing patience, faith, hope, and charity, reinforcing the idea that true discipleship involves both correction and refinement. It also ties into the principles outlined in D&C 121, emphasizing that power and influence should be exercised through long-suffering, gentleness, meekness, and love unfeigned rather than force or compulsion.


Peace to Your Mind"


"Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?”


Hebrew Insights:

  • Lo dibarti shalom el machshavtecha? (הֲלוֹא דִּבַּרְתִּי שָׁלוֹם אֶל מַחְשַׁבְתֶּךָ?) – "Did I not speak peace to your mind?"

  • Shalom (שָׁלוֹם) – "Peace, completeness, wholeness, harmony."

  • Machshavah (מַחְשָׁבָה) – "Thought, mind, intention." 

  • Yētṣer (יֵ֣צֶר) – "mind, imagination, work, form, framing, purpose, framework”


Greek Insight:

  • Ouk eipon soi eirēnēn eis ton noun sou? (Οὐκ εἶπον σοι εἰρήνην εἰς τὸν νοῦν σου;) – "Did I not speak peace to your mind?"

  • Eirēnē (εἰρήνη) – "Peace, tranquility, divine rest."

  • Nous (νοῦς) – "Mind, intellect, understanding, perception." (νόημα nóēma, νοιέω noiéō, γινώσκω ginṓskō “knowledge” cognate with יָדַע yâdaʻ)


Scriptural Parallels:

  • John 14:27: "Peace I leave with you, my peace I give unto you."

  • Philippians 4:7: "And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus."

  • Isaiah 26:3: "Thou wilt keep him in perfect peace, whose mind is stayed on thee.”


This verse emphasizes that true peace comes from God and this is a key way He communicates with us. When we receive divine knowledge and confirmation, it often comes as a quiet assurance in our minds and hearts.3

Verse 20-21 - The Light in Darkness


Theme: Christ as the Light


Description: The Lord declares, “I am the light which shineth in darkness.” This echoes John 1:5, where Christ is the light that the darkness cannot comprehend. The Greek phos (φῶς) means divine light, symbolizing truth and revelation.


The Light That Shineth in Darkness"

"I am Jesus Christ, the Son of God. I am the same that came unto mine own, and mine own received me not. I am the light which shineth in darkness, and the darkness comprehendeth it not."


Hebrew Insight:

  • Ani Yeshua HaMashiach, Ben Elohim (אֲנִי יֵשׁוּעַ הַמָּשִׁיחַ, בֶּן אֱלֹהִים) – "I am Jesus Christ, the Son of God."

  • Or ha'meir ba'choshech (אוֹר הַמֵּאִיר בַּחשֶׁךְ) – "The light that shines in darkness."

  • V’ha'choshech lo hevin oto (וְהַחֹשֶׁךְ לֹא הֵבִין אוֹתוֹ) – "And the darkness did not understand it."

  • Or (אוֹר) – "Light, illumination, divine presence."

  • Choshech (חֹשֶׁךְ) – "Darkness, obscurity, spiritual blindness."

  • Bin (בִין) – "Understanding, discernment”


Greek Insight:

  • Ego eimi Iēsous Christos, ho Huios tou Theou (Ἐγώ εἰμι Ἰησοῦς Χριστός, ὁ Υἱὸς τοῦ Θεοῦ) – "I am Jesus Christ, the Son of God."

  • To phōs phainei en tē skotia (Τὸ φῶς φαίνει ἐν τῇ σκοτίᾳ) – "The light shines in the darkness."

  • Kai hē skotia auto ou katelaben (Καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν) – "And the darkness did not comprehend it."

  • Phōs (φῶς) – "Light, divine truth, enlightenment."

  • Skotia (σκοτία) – "Darkness, ignorance, separation from God."

  • Katalambanō (καταλαμβάνω) – “comprehend, apprehend, attain, come upon, find, obtain, perceive”


Scriptural Parallels:

  • John 1:5: "And the light shineth in darkness; and the darkness comprehended it not."

  • John 8:12: "Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life."

  • 3 Nephi 9:18: "I am the light and the life of the world. I am Alpha and Omega, the beginning and the end.”


Jesus Christ declares His divine identity and mission as the Son of God. The imagery of light shining in darkness (or ha'meir ba'choshech) conveys Christ’s role as the source of truth and spiritual enlightenment. The darkness (skotia) represents ignorance, rejection, and separation from God. Despite opposition, the light of Christ remains constant and accessible to those who seek Him. This verse serves as a reminder that while many may reject Him, His truth and presence will always shine for those willing to receive it.

Verse 22-24 - Peace to Your Mind


Theme: The Witness of the Spirit


Description: The Lord reminds Oliver of a moment when he received peace in his mind as a spiritual witness. This aligns with Philippians 4:7, which speaks of the peace of God that surpasses understanding. The Hebrew word shalom (שָׁלוֹם) means wholeness, peace, and divine well-being.


Key Words & Phrases:


Peace to Your Mind"

"Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?”

Hebrew Insights:

  • Lo dibarti shalom el machshavtecha? (הֲלוֹא דִּבַּרְתִּי שָׁלוֹם אֶל מַחְשַׁבְתֶּךָ?) – "Did I not speak peace to your mind?"

  • Shalom (שָׁלוֹם) – "Peace, completeness, wholeness, harmony."

  • Machshavah (מַחְשָׁבָה) – "Thought, mind, intention." 

  • Yētṣer (יֵ֣צֶר) – "mind, imagination, work, form, framing, purpose, framework”


Greek Insights:

  • Ouk eipon soi eirēnēn eis ton noun sou? (Οὐκ εἶπον σοι εἰρήνην εἰς τὸν νοῦν σου;) – "Did I not speak peace to your mind?"

  • Eirēnē (εἰρήνη) – "Peace, tranquility, divine rest."

  • Nous (νοῦς) – "Mind, intellect, understanding, perception." (νόημα nóēma, νοιέω noiéō, γινώσκω ginṓskō “knowledge” cognate with יָדַע yâdaʻ)


Scriptural Parallels:

  • John 14:27: "Peace I leave with you, my peace I give unto you."

  • Philippians 4:7: "And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus."

  • Isaiah 26:3: "Thou wilt keep him in perfect peace, whose mind is stayed on thee.”


This verse emphasizes that true peace comes from God and this is a key way He communicates with us. When we receive divine knowledge and confirmation, it often comes as a quiet assurance in our minds and hearts.


Verse 25-27 - Hidden Scriptures and Divine Knowledge


Theme: Revelation and Lost Records


Description: The Lord reveals that more sacred records exist. This connects with 2 Nephi 27:6-7, which speaks of additional scripture to be revealed in the last days. The Hebrew word saphar (סֵפֶר) means scroll or book, indicating preserved divine knowledge.


Key Words & Phrases:


“Lay up treasures for yourself in heaven… bring to light those parts which have been hidden”


Verse 28-37 - The Keys and Faithfulness


Theme: Trust in Christ’s Power


Description: Oliver is reminded to fear not and continue in the work. This aligns with Matthew 16:19, where Christ gives Peter the keys of the kingdom. The Greek kleis (κλείς) means authority or stewardship.

Does this word mean Keys?


The Keys of This Gift"

Key Phrase: "And now, behold, I give unto you, and also unto my servant Joseph, the keys of this gift, which shall bring to light this ministry; and in the mouth of two or three witnesses shall every word be established."


Hebrew Insight:

  • U'lemaftechot ha'matanah hazot (וּלְמַפְתְּחוֹת הַמַּתָּנָה הַזֹּאת) – "The keys of this gift."

  • Mafteach (מַפְתֵּחַ) – "Key, authority, unlocking."

  • Matanah (מַתָּנָה) – "Gift, bestowal, divine endowment."


Greek Insight:

  • Kai ta kleidia tou charismatos toutou (Καὶ τὰ κλεῖδια τοῦ χαρίσματος τούτου) – "The keys of this gift."

  • κλείς (kleís) – "Keys, authority, control."

  • Charisma (χάρισμα) – "Gift, divine grace, spiritual endowment."


Scriptural Parallels:

This passage underscores the concept of divine authority, linking the idea of "keys" to stewardship, revelation, and priesthood power. The reference to multiple witnesses aligns with the biblical principle of establishing truth through the testimony of multiple witnesses, reinforcing the legitimacy of prophetic authority and revelation.


Fear Not, Little Flock"

"Fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail.”


Hebrew Insight:

  • Al tira, eder katan (אַל תִּירָא, עֵדֶר קָטָן) – "Fear not, little flock."

  • Al Tira (תִּירָא) – "Fear not, be not afraid." Imperative form from יָרֵא yârê

  • Eder (עֵדֶר) – "Flock, herd, gathering."

  • Tzur (צוּר) – "Rock, foundation, strength."


Greek Insight:

  • Mē phobeisthe, mikron poimnion (Μὴ φοβεῖσθε, μικρὸν ποίμνιον) – "Fear not, little flock."

  • Phobeisthe (φοβεῖσθε) – "Fear, be afraid." Imperative form of φοβέω phobéō

  • Poimnion (ποίμνιον) – "Flock, small group of sheep."

  • Petra (πέτρα) – "Rock, solid foundation."


Scriptural Parallels:

  • Luke 12:32: "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom."

  • Matthew 7:24–25: "Whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock."

  • Helaman 5:12: "And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation."

  • 1 Peter 2:6: "Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded."

  • Matthew 16:18: "And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it."


This verse reassures believers that despite opposition from the world and the adversary, they have divine protection if they remain steadfast in Christ. The imagery of a "little flock" emphasizes the idea of a faithful remnant, and the "rock" signifies Christ as the firm foundation upon which disciples should build their faith. The phrase "let earth and hell combine against you" reflects the inevitable trials of discipleship, but the promise remains that nothing can ultimately prevail against those firmly grounded in Christ. Peter's reference to Christ as the "chief cornerstone" further emphasizes the role of Jesus as the foundation of faith. Additionally, Matthew 16:18 reinforces the promise that Christ’s church, built upon divine revelation and faith in Him, will withstand all opposition, just as those who are built upon His rock will not fall.


Look to Christ and Doubt Not"

"Look unto me in every thought; doubt not, fear not. Behold the wounds which pierced my side, and also the prints of the nails in my hands and feet; be faithful, keep my commandments, and ye shall inherit the kingdom of heaven."


Hebrew Insight:

  • Habet elai b’kol machshevoteychem, al tefakdehu, al tira’u (הַבֵּט אֵלַי בְּכָל מַחְשְׁבוֹתֵיכֶם, אַל תְּפַקְדֵּהוּ, אַל תִּירָאוּ) – "Look unto me in every thought; doubt not, fear not."

  • Habet (הַבֵּט) – "Look, gaze, focus upon."

  • Tefakdehu (תְּפַקְדֵּהוּ) – "Doubt, waver."

  • Tira’u (תִּירָאוּ) – "Fear, be afraid."

  • Pega (פֶּגַע) – "Wound, piercing."


Greek Insight:

  • Ide ta traumata mou, tēn pleuran mou kai tous hēlous en tais chersin kai podas (Ἴδε τὰ τραύματά μου, τὴν πλευράν μου καὶ τοὺς ἥλους ἐν ταῖς χερσὶν καὶ ποσί) – "Behold my wounds, my side, and the nails in my hands and feet."


  • Ide (Ἴδε) – "Behold, see, look upon."

  • Pleurē (πλευρά) – "Side, rib."

  • Heloi (ἥλοι) – "Nails, spikes."


Scriptural Parallels:

  • Isaiah 53:5: "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."

  • John 20:27: "Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing."

  • 3 Nephi 11:14: "Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet."

  • Hebrews 12:2: "Looking unto Jesus the author and finisher of our faith."


These verses encapsulate Christ’s invitation to fully trust in Him. "Look unto me in every thought" signifies unwavering faith and focus on Christ as our source of peace and salvation. The command to "doubt not, fear not" is a call to trust in the Lord’s power despite life’s uncertainties. Christ presenting His wounds recalls His invitation to Thomas and the Nephites to witness His sacrifice firsthand. This passage reassures believers of Christ’s love, atonement, and promise that faithfulness leads to eternal inheritance in the kingdom of heaven.


Due to the amount of info, D&C 7-9 will be continued in Part 2 of this lesson.



 



Oliver Cowdery


Missiionaries to Match Our Message - Elder Ballard

 

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